The Superiority of Western Civilization and Free Trade
This might be considered as 2 separate topics, but they can go together. The actual practice of free trade has been around since ancient times, in many forms, while Western Civilization has made a kind of doctrine or religion out of it, in modern times.
We should define "free trade" broadly enough so as to include all practices where trade was increased, as a deliberate policy, and restrictions on trade were reduced to enable trade to be extended. So, the Phoenicians practiced "free trade" rather conspicuously, and advanced civilizations such as the Greeks and Romans also engaged in this when they extended trade, even though there were still "tariffs" of one kind or another.
Did the Chinese believe the earth was flat, until the Jesuits taught them the Truth?
I'll offer this example of the superiority of Western Civilization. Maybe it's a cheap shot, for sensationalist effect, but it's an interesting example. The Chinese are chosen here because that culture probably is 2nd on the list ranking civilizations from superior to inferior.
Here's a recognized historian-scholar who makes the claim in a lecture
https://www.youtube.com/watch?v=U0KYI8DQQb0 . The particular statement is at 19:00-19:30 in the video:
The Chinese continued to believe the earth was flat until convinced otherwise by the Jesuits.
He is Richard J. Evans, DPhil (Oxford)
https://en.wikipedia.org/wiki/Richard_J._Evans and has all the credentials.
But here's a nay-sayer of the claim:
Gavin Menzies
https://en.wikipedia.org/wiki/Gavin_Menzies
He says:
http://www.gavinmenzies.net/Evidenc...-centered-on-the-sun-by-gunnar-thompson-ph-d/
There is a lot of confusion among modern historians regarding when ancient peoples realized that earth is a sphere that orbits the sun. Among many 19th century romantic historians, it was not uncommon to hear them praising Columbus for “proving that the earth was round!” This is added to a host of dubious achievements in an effort to justify calling Columbus the most important person since Jesus Christ. Even as recently as April of 2006, there were some historians who offered the incredibly naïve conjecture that the Chinese didn’t realize that the earth was round until informed so by the Jesuits in the 16th century. This is offered as part of the ridiculous reasoning why it would have been impossible for the Ming Chinese to make a map of the spherical earth in 1418.
However, Menzies has no credentials as an historian and makes controversial claims which are disputed by many critics. He's a British crusader against Western Civilization superiority, or "Eurocentrism," and gives many theories to suggest that the Asian or Chinese culture is superior, or at least equal, to the European culture.
I'm assuming for the moment that the Evans claim is true, that the Chinese believed the earth was flat until the Jesuits taught them otherwise. It's probably more complicated than that, but this is probably close to the truth. And so this is just one example of how Western Civilization is (or has been) overall superior. Not just to Asian culture, but to all the other "civilizations" as well.
(We don't need to quibble over what exactly a "civilization" is. Presumably there would also be the Native American and the African and the Arabian civilizations. And some others. Any listing or categorizing should be OK here.)
Also, "Western Civilization" here has to mean only the
modern West, from about 1600 to the present. Prior to 1600 or so, the Chinese civilization was superior. Even the Muslim culture, especially in Spain around 900-1300 or so, might be superior to the European civilization.
China was superior in trade for centuries.
http://factsanddetails.com/china/cat2/4sub8/entry-5460.html describes China's trade going way back 2000-3000 years. It became very impressive, far in advance of anything else before modern times. Maybe they even reached the Americas?
But something changed. China's trade, by the 1400s, became something much different than what we mean by "trade" today. Daniel Boorstin (
The Discoverers) describes how different the Chinese practice was than that of the Europeans.
The purpose of his vast, costly, and far-ranging expeditions was not to collect treasure or trade or convert or conquer or gather scientific information. Few naval expeditions in recent history have had any other purpose. . . .
The voyages became an institution in themselves, designed to display the splendor and power of the new Ming dynasty. And the voyages proved that ritualized and nonviolent techniques of persuasion could extract tribute from remote states. The Chinese would not establish their own permanent bases within the tributary states, but instead hoped to make "the whole world" into voluntary admirers of the one and only center of civilization.
With this in mind, the Chinese navy dared not loot the states that it visited. Chêng Ho would not seek slaves or gold or silver or spices. Nothing would suggest that the Chinese needed what other nations had. While peoples of Asia would be struck by the Portuguese power to seize, the Chinese would impress by their power to give. They would unwittingly dramatize the Christian axiom that it was nobler to give than to receive. . . . European expeditions to Asia revealed how desperately Europeans wanted the peculiar products of the East, but the prodigal gestures of Chinese expeditions would show how content the Chinese were with what they already had. . . .
During the days of Chêng Ho the Chinese practiced what they preached, with costly consequences. The lopsided logic of the tributary system required China to pay out more than China received. Every new tributary state worsened the imbalance of Chinese trade. . . . in the time of Chêng Ho the Chinese Emperor managed, at least for a while, to give substance to his assertion that the Central Kingdom needed nothing from anybody and had nothing to learn from anybody.
There's a good part to this Chinese "trade" practice in the Ming Dynasty, in contrast to the aggressive behavior of the Europeans. But in the long run it did not succeed, and soon the whole trading or shipping institution of the Chinese came to an end and China turned inward, even banning trade and destroying its great ships. This one-way form of trade was not sustainable and had to collapse.
But meanwhile the West, with its more selfish philosophy of trade, evolved a more sustainable trading system, which obviously brought some evil with it, the imperialism, and murder and mayhem, and yet a system which improved gradually and has produced the most prosperous world trading economy ever, with stability and long-term benefit to all.
Maybe we can divide "trade" into 3 categories: mercantilism, free trade, and isolationism.
China's trade in the 1400s became a kind of extreme distorted mercantilism, totally one-sided, and even accompanied by doctrines of Chinese superiority and sufficiency and rejection of anything foreign. And when this collapsed, China turned inward and became isolationist.
Whereas the West is slowly evolving toward a long-term sustainable trading system which will maximize the potential, based on competition and market forces. And the rest of the world is slowly being drawn into this one-world global market system, with lots of kicking and screaming along the way, as the uncompetitive, special interests, high-profile "victims" who get attention (poor laid-off factory workers), nationalists, etc., resist and squawk and elect demagogues like Donald Trump (or next time Bernie Sanders?) and try to find excuses why progress is bad for us.