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Fetal rights

ruby sparks

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When should a developing fetus be granted (at least some of) the rights that we usually award to 'persons'?

The primary right (perhaps better to call it a protection) I have in mind is the right not to be harmed, or killed. Or to put it another way, the right to life.

I tend to agree with the laws which say that this should happen at a certain stage of development of the fetus, and specifically those laws which pick a point around 24 weeks. I am not sure if such a point is picked because of viability or because of cognitive development per se, but for me it should hinge on the latter.

There is no doubt this is a complicated and controversial issue. My basic reasoning (which for emphasis I am going to underline) is that, imo, there is no good case for awarding this basic right to a fertilised egg, and no good case, under normal circumstances, for not awarding it to a newborn baby, and thus it should be awarded somewhere in between.

Whether there are some cases where it is reasonable to award it earlier, or not award it later (in other words for example allow a late term abortion) I am not sure, but my gut feeling is that as with most things, we should allow for exceptions based on exceptional circumstances, for example on the basis of minimising suffering (which may, imo, extend beyond considerations of the suffering of the fetus).

The above question is tricky enough on its own. It gets even trickier if we ask whether it is reasonable to also draw an earlier line at which what might be called 'at least some justification' is needed before allowing abortion on demand. I read that a number of countries, including for example Denmark and Norway, have such a limit at 12 weeks, Germany 14 weeks, Sweden at 18 weeks and so on. I do not know what the particular justifications need to be in those countries after those times.

In the UK, as I understand it (I stand to be corrected), there is in effect, abortion on demand up to the 24-week limit. However, it seems to me that it is not 'really' abortion on demand, because it has to be deemed that the woman needs (and must give) the 'adverse mental health of the mother' justification, which I think has to be certified by two doctors. In practice, this is merely a formality, but in principle it is not, to me, abortion on demand. As I understand it, this is similar to the justification that is required in for example Denmark at 12 weeks, so I am thinking that abortion in Denmark really is available on demand (no reason need be given) up until 12 weeks, which to me would be a better law. As to whether a law would be even better again if it allowed abortion on demand (ie without the need to give any particular justification at all) up until 24 weeks, I'm not sure, but I'm open to thinking about it.

I strongly suspect that fetal rights would not be such an issue were it not for that fact that the rights of another (primarily the pregnant woman) have to be taken into consideration at the same time, and thus, it seems that the core issue mostly boils down to the delicate problem of simultaneously weighing one set of rights against another. In my preferred scenario, at some point, the two entities, pregnant woman and fetus, start to be treated as two, conjoined, persons (at least as regard the right to life or right not to be harmed) rather than one person (carrying a non-person).

Canada is, I read, unusual among 'western', developed countries in not having any fetal rights on paper whatsoever. How this affects abortions in practice, I do not know. Can a typical Canadian woman, for example, request and obtain an abortion at any stage in a pregnancy with no questions asked as regards her reasons?
 
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When should a developing fetus be granted (at least some of) the rights that we usually award to 'persons'?

The primary right (perhaps better to call it a protection) I have in mind is the right not to be harmed, or killed. Or to put it another way, the right to life.

I tend to agree with the laws which say that this should happen at a certain stage of development of the fetus, and specifically those laws which pick a point around 24 weeks. I am not sure if such a point is picked because of viability or because of cognitive development per se, but for me it should hinge on the latter.

There is no doubt this is a complicated and controversial issue. My basic reasoning (which for emphasis I am going to underline) is that, imo, there is no good case for awarding this basic right to a fertilised egg, and no good case, under normal circumstances, for not awarding it to a newborn baby, and thus it should be awarded somewhere in between.

Whether there are some cases where it is reasonable to award it earlier, or not award it later (in other words for example allow a late term abortion) I am not sure, but my gut feeling is that as with most things, we should allow for exceptions based on exceptional circumstances, for example on the basis of minimising suffering (which may, imo, extend beyond considerations of the suffering of the fetus).

The above question is tricky enough on its own. It gets even trickier if we ask whether it is reasonable to also draw an earlier line at which what might be called 'at least some justification' is needed before allowing abortion on demand. I read that a number of countries, including for example Denmark and Norway, have such a limit at 12 weeks, Germany 14 weeks, Sweden at 18 weeks and so on. I do not know what the particular justifications need to be in those countries after those times.

In the UK, as I understand it (I stand to be corrected), there is in effect, abortion on demand up to the 24-week limit. However, it seems to me that it is not 'really' abortion on demand, because it has to be deemed that the woman needs (and must give) the 'adverse mental health of the mother' justification, which I think has to be certified by two doctors. In practice, this is merely a formality, but in principle it is not, to me, abortion on demand. As I understand it, this is similar to the justification that is required in for example Denmark at 12 weeks, so I am thinking that abortion in Denmark really is available on demand (no reason need be given) up until 12 weeks, which to me would be a better law. As to whether a law would be even better again if it allowed abortion on demand (ie without the need to give any particular justification at all) up until 24 weeks, I'm not sure, but I'm open to thinking about it.

I strongly suspect that fetal rights would not be such an issue were it not for that fact that the rights of another (primarily the pregnant woman) have to be taken into consideration at the same time, and thus, it seems that the core issue mostly boils down to the delicate problem of simultaneously weighing one set of rights against another. In my preferred scenario, at some point, the two entities, pregnant woman and fetus, start to be treated as two, conjoined, persons (at least as regard the right to life or right not to be harmed) rather than one person (carrying a non-person).

Canada is, I read, unusual among 'western', developed countries in not having any fetal rights on paper whatsoever. How this affects abortions in practice, I do not know. Can a typical Canadian woman, for example, request and obtain an abortion at any stage in a pregnancy with no questions asked as regards her reasons?

Oh, I'd give the fetals tons of rights. However, I wouldn't give them rights over someone else's body.
 
If for the sake of argument we accept that fetuses are equal human beings entitled to equal protection (which I agree is the real debate), then abortion is homicide (the killing or a human being) and the question is whether or not it is excusable or murder.

I think that the mother put the fetus in the situation he/she/it is in is something that matters (except in the case of rape). You aren't normally morally obligated to jump into a river and save a person who is drowning, because you have freedom to control your own body. But if you threw them in the river to begin with... then I am not so sure.
 
I think that the mother put the fetus in the situation he/she/it is in is something that matters (except in the case of rape). You aren't normally morally obligated to jump into a river and save a person who is drowning, because you have freedom to control your own body. But if you threw them in the river to begin with... then I am not so sure.
What if you did maintenance on a bridge that made it unsafe, and they fell into the river?
But you put up signs, first? Blocked off the bridge, signs and barricades, took some standard steps to ensure no one would be endangered by your bridge maintenance, but the barricade failed. Would you say that the maintenance guy put the guy into the river, then?
 
If for the sake of argument we accept that fetuses are equal human beings entitled to equal protection (which I agree is the real debate), then abortion is homicide (the killing or a human being) and the question is whether or not it is excusable or murder.

I think that the mother put the fetus in the situation he/she/it is in is something that matters (except in the case of rape). You aren't normally morally obligated to jump into a river and save a person who is drowning, because you have freedom to control your own body. But if you threw them in the river to begin with... then I am not so sure.

The word fetus is normally used for developing human beings after 8 weeks gestation. Prior to that the terms used include fertilised egg, blastula (ball of cells) and embryo, for example. It's not clear to me whether in your scenario you are including the latter and giving them equal protections. Some 'morning after' pills prevent a fertilised egg from implanting in the womb. In your scenario, that, and indeed all abortions, would be homicide, at best excusable homicide. It seems draconian to me.
 
Either the unborn being is our moral equal, or it/he/she isn't. At some point, I think most of us would agree that he/she/it is. Seconds before birth, as an extreme example, he/she/it is. Just after an egg is fertilized, as the other extreme example, it certainly isn't. At what point this changes, I do not have a precise answer for. But once it/he/she is our moral equal, killing is homocide, and the self defence or control over own body defence needs to take into consideration that the mother put the unborn in the hazard and the unborn is completely innocent.

One thing in abortion debates that annoys me is when those on the right say a fertilized human egg cell has unique DNA so it is "a human life" and then use that language to compare this to the holocaust.
 
Either the unborn being is our moral equal, or it/he/she isn't.

I'm not sure what you mean by moral equal. If you specifically mean deserving of a right to life* then broadly yes, although even then I'm not entirely sure about equal. But pretty much equal, in that respect, yes. I hesitate to go all the way to full equality (for specifically that) because I have not thought through (hopefully very rare) scenarios in which a decision may have to come down to one or the other (fetus or mother).

In other senses, fetuses will not be our moral equal. Nor are babies, or children, for example.

*And I think we should remember to include protection from harm as well as from death.

At some point, I think most of us would agree that he/she/it is. Seconds before birth, as an extreme example, he/she/it is. Just after an egg is fertilized, as the other extreme example, it certainly isn't. At what point this changes, I do not have a precise answer for. But once it/he/she is our moral equal, killing is homocide, and the self defence or control over own body defence needs to take into consideration that the mother put the unborn in the hazard and the unborn is completely innocent.

One thing in abortion debates that annoys me is when those on the right say a fertilized human egg cell has unique DNA so it is "a human life" and then use that language to compare this to the holocaust.

Fair enough, I just wasn't clear what you meant when you said abortion, because you didn't distinguish between development stages. Unless by previously using the word fetus you meant abortion of fetuses, but that would then be at 8 weeks.
 
When should a developing fetus be granted (at least some of) the rights that we usually award to 'persons'?
never.
The primary right (perhaps better to call it a protection) I have in mind is the right not to be harmed, or killed. Or to put it another way, the right to life.
The mother has that, and it is automatically applied to all parts of her, including the "developing" parts.
I tend to agree with the laws which say that this should happen at a certain stage of development of the fetus, and specifically those laws which pick a point around 24 weeks. I am not sure if such a point is picked because of viability or because of cognitive development per se, but for me it should hinge on the latter.
It was viability. I think that is flawed. Laws need to be unambiguous. Birth is that. God's laws say birth too.... when the spirit is breathed into the baby by God.
There is no doubt this is a complicated and controversial issue. My basic reasoning (which for emphasis I am going to underline) is that, imo, there is no good case for awarding this basic right to a fertilised egg,

but that is inconsistent... a fertilized egg is "viable".
and no good case, under normal circumstances, for not awarding it to a newborn baby,
even stillborn? That's a pretty good case.
and thus it should be awarded somewhere in between
does not follow.
Whether there are some cases where it is reasonable to award it earlier, or not award it later (in other words for example allow a late term abortion) I am not sure, but my gut feeling is that as with most things, we should allow for exceptions based on exceptional circumstances, for example on the basis of minimising suffering (which may, imo, extend beyond considerations of the suffering of the fetus).
If "birth" were the line, then no exceptions need be entertained... anyone joining the community of "alive humans" gets the same protections. The rest of your post is a consequence of exceptions and complexity... none of which would exist if there were a simple clear line.
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust. Using birth itself as the dividing line is as senseless as using the initial meeting of sperm and egg.
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust. Using birth itself as the dividing line is as senseless as using the initial meeting of sperm and egg.

explain what is senseless about that. I trust your date of birth is on your birth certificate, or can otherwise be verified.. witnesses and all... what was your date of conception? How do you substantiate that? who were the witnesses (and how much did THAT cost you)?
Not the same... like.at.all.
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust. Using birth itself as the dividing line is as senseless as using the initial meeting of sperm and egg.

.. and the reason this simply is not happening is because there is no actual problem with abortions that needs fixing... except the illegal acts of preventing woman from having access to specific types of healthcare.
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust. Using birth itself as the dividing line is as senseless as using the initial meeting of sperm and egg.

.. and the reason this simply is not happening is because there is no actual problem with abortions that needs fixing...

But if you push for the line being birth rather than sometime before it while the unborn is nearly the same, then aren't you pushing for that actual problem existing?
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust.
During the holocaust, those people were sentient and knowing they existed. That does not apply to a new born and the knowing is a big difference.

During the early days of the space program the Mercury astronauts were made fun of because any monkey could and was put in the capsule. But Chuck Yeager correctly pointed out the big difference. The fact that (unlike the monkeys) those guys knew the rocket they were riding could easily blow up. That made what they did important and exceprional. Becoming much braver than the monkeys who were ignorant of the danger.
 
When should a developing fetus be granted (at least some of) the rights that we usually award to 'persons'?
i'm very pro abortion, but even i would agree that there need to be sensible limits. i think a good marker is around the 34th or 35th trimester.

as for the general question, i fall firmly into the camp of "abortion on demand without apology or explanation" so the whole debate is rather pointlessly irrelevant to me.
whether or not it's a zygote or fetus or a baby or whatever means nothing to me, the question of "when life begins" is a needless distraction.
we as a society decide there are many instances where it's acceptable to kill another human for several reasons, and i consider abortion to fall into the same category as capital punishment, enemy combatant, home invader, terminally ill, or what have you.
 
We don't treat anyone as having full and complete human rights until many years after they are born.

If a child is born in the USA, it doesn't get full rights until 35 years of age. It gets very few rights before 21; and even fewer before 16 years.

The premise that we treat all humans as equal one they are born is false.
 
Doctors are not killing millions and millions of babies immediately before birth ("near birth abortions"). But if they were, I would find that to be indeed be up there in moral depravity with the holocaust. Using birth itself as the dividing line is as senseless as using the initial meeting of sperm and egg.

.. and the reason this simply is not happening is because there is no actual problem with abortions that needs fixing...

But if you push for the line being birth rather than sometime before it while the unborn is nearly the same, then aren't you pushing for that actual problem existing?

No
 
I wasn't expecting anyone here to be outright dismissive of the life of the unborn even moments before birth. It's one thing to make a "right to control her body" argument. Quite another to outright dismiss the about to be born baby's life as not mattering or deserving protection.

What fundamentally changes in the moment of birth? You can't remember anything before you are born, sure. You also cant remember anything in the first days, months, or possibly even years afterwards.
 
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