Yeah, but I'm not sure that to "reject the resurrection of Jesus" as an actual historical event obliterates the redemptive value of a metaphor about self-transcendence.
I have a little acquaintance with the neo-jungian archetypalist view about mythology, and from that POV I can see how a lot of things that maybe originally were meant as historical events really don't have to be viewed only that way. As products of the human imagination they're metaphors/symbols regardless of whatever their "presenter" intended, so they're true in some way imaginally. So they're potentially deeply informative for whomever takes the metaphors and symbols to heart and transforms the quality of their life using such tools for that purpose.
Again, so what about how it was originally presented? Artists don't get to tell you what you must make of their art, and neither do mythtellers. If it's good art or myth then it's bigger than its presenter's conscious mind knows.
I thought it was fundies who venerate the original texts as "The Word"? Are you scared religion's going to fail to be squashed by secularist ideologues for being a moving target? "Stand still while I'm shooting at you, dammit!" "Stay simple so I can make simple-minded criticisms!"
People who make it a philosophical debate involving semantics and meaning are missing or evading the fundamental foundation of the gospels, a supernatural being who fostered a human son.
Or some don't believe in seeing it all in a fundy-esque light.
I would hope all religionists would "liberalize" their views and not be literalminded and dogmatic about how they have an inviolate objective truth that everyone must submit themselves to. And, same about secularist ideologues. Not everything shares the same "this is just how it is" quality of [some] scientific facts, nor should that be the barometer of what's true and false in everything.