From post 57. It is nice to be back.
Text without context is pretext.
In fact the overall context of the verses that state that God creates evil supports the premise that God creates evil for His own purposes.
What verses? You have presented none to me? Thus how can you assert the context means nothing? What version of the bible are you using and why? Until you do so I can only generally address the verses you cited to Learner post 59.
Are you going to standby defending that your choosing of the KJV was not cherry picking?
If there are verses that clearly state that God not only creates evil and stirs up trouble but creates the evildoer for 'the day of evil' - which there are - what possible context could change what the verses into something they don't say....something completely opposite?
Clearly? Clearly?
Spin! Spin!
1. Regarding version of the bible. The KJV historically acknowledges the error in misinterpreting evil and calamities. The NKJV has accounted for this misinterpretation. Thus it is dishonest spin. You are exploiting a flaw (now corrected) of interpretation that has been publically acknowledged and corrected. If you choose to pursue this spin further, then brush up on your reasoning as to why KJV should be considered more reliable. Simply reasoning that the KJV is more accurate bc its older will only expose your ignorance. To spin that the modification was done bc it had to dodge your concern of evil would be arrogant. But I’m ready.
2. You are equivocating a description of judgement as evil to infer an actual creation of moral evil. God isn’t creating a thing of moral evil he is describing the judgement that is to come. That judgement to them will be evil. So related……
3. Is the execution of moral judgement to always be considered an act of creating evil? Are soldiers and police officers creating moral evil if in the course of their duty righteously enforce judgement? How much more so for a God with complete sovereignty?
4. As I stated earlier. You can’t have it both ways. You can’t logically argue both ends. Meaning God is guilty when he brings judgement upon evil doers (Chaldeans) and God is also guilty when he allows (your subjective) evil thing to go unpunished.
So please cite a verse or two. And if you are going to use the KJV make a case as to why. I’m ready.
Sorry but you have no case to argue. The bible says what it says and there is no changing what it says.
Not trying to change anything. Just trying to you my duty to expose your spin. The verses you quoted to Learner all fail to cover your spin or render conflict. But I’m willing to go verse by verse should you desire.
Here for good measure is just one……..the most common one………….
"I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things." (Isaiah 45:7, KJV)
First here is that verse in more accurate versions………….
New International Version
I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things.
New Living Translation
I create the light and make the darkness. I send good times and bad times. I, the LORD, am the one who does these things.
English Standard Version
I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things.
Berean Study Bible
I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.
New American Standard Bible
The One forming light and creating darkness, Causing well-being and creating calamity; I am the LORD who does all these.
New King James Version
I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.
Notice anything?
Cherry picking the version you distort is pure spin. Enough said?
Further….
You spun that context has no play. You couldn’t be more boring. The context here has fascinating.
4 For Jacob My servant’s sake,
And Israel My elect,
I have even called you by your name;
I have named you, though you have not known Me.
5 I am the LORD, and there is no other;
There is no God besides Me.
I will gird you, though you have not known Me,
6 That they may know from the rising of the sun to its setting
That there is none besides Me.
I am the LORD, and there is no other;
7 I form the light and create darkness,
I make peace and create calamity;
I, the LORD, do all these things.’…….NKJV
Isaiah was a prophesying to Cyrus. Yes Cyrus the Great. Consider the influence of Zoroastrian dualism specifically; Ahuramazda and Ahriman in Medeo-Persian history. Isaiah was speaking generally, but consider the possibility that to Cyrus, he was saying that he is the one God of Ahuramazda (good/light) and Ahriman (evil/darkness). Isaiah was profoundly asserting one God over all. Not dualistic gods. Not one light/one dark and one good/one bad. Incredible context. So yes the “ONE” God of light/darkness and prosperity /calamity can bring prosperity and/or calamity (not moral evil) upon those in judgement.
So once again…………….
There is no cherry picking.
There is no spin.
Context changes nothing.
……is to say the least……..in need of some life support.