aupmanyav
Member
- Joined
- Jan 21, 2006
- Messages
- 301
- Location
- New Delhi, India
- Basic Beliefs
- atheist, Science, Advaita, Hindu
It is gratifying to know that Hinduism accepted LGBTQ even in the dark middle ages.
"Ram-charit-manas", a highly revered book and very popular in North India, was written in 1631 by Saint Tulsidas in Awadhi language (spoken around Lucknow and Ayodhya). It is not just the story of Lord Rama life but also a compendium of folk wisdom. It says:
"Purush, napunsaka, nari, va jeev charachar koi; sarva bhava bhaja kapata taji, maya parampriya soi."
(Men, not men, women or any other moving or non-moving living being, who worships me abandoning deceit, that person is my most loved."
(Ramacharitmanas, Uttara Kanda)
Adhyatma Ramayana (Spiritual Ramayana) is another revered book supposedly written by Saint Ramananda in 14th Century which says:
"Living beings are all-pervading and eternal. Be it a woman, a man or a transgender; they are all definitely as eternal, clear and non-dual as the sky. So how can anyone be sorrowful?
(Adhyatma Ramayana, Kishkindhakanda)
"Ram-charit-manas", a highly revered book and very popular in North India, was written in 1631 by Saint Tulsidas in Awadhi language (spoken around Lucknow and Ayodhya). It is not just the story of Lord Rama life but also a compendium of folk wisdom. It says:
"Purush, napunsaka, nari, va jeev charachar koi; sarva bhava bhaja kapata taji, maya parampriya soi."
(Men, not men, women or any other moving or non-moving living being, who worships me abandoning deceit, that person is my most loved."
(Ramacharitmanas, Uttara Kanda)
Adhyatma Ramayana (Spiritual Ramayana) is another revered book supposedly written by Saint Ramananda in 14th Century which says:
"Living beings are all-pervading and eternal. Be it a woman, a man or a transgender; they are all definitely as eternal, clear and non-dual as the sky. So how can anyone be sorrowful?
(Adhyatma Ramayana, Kishkindhakanda)