The problem of 9/11 wasn't religion. Osama bin Laden's motivations for the attack were extremely secular.
Even if you are correct that it was “extremely secular” then at least *part* of it has religious roots to it. I do not know the secular history, only know (or am pretty damn sure) that Allah is not real and the Koran is not divinely inspired. If I can help at all in reducing the influence of mythology in promoting acts of violence, injustice, and destruction, then I will do so.
The story American's tell themselves is that USA is a symbol of freedom in the world (it's not. It's today the symbol of the exact opposite) and that 9/11 was an attack on those values (it was not, Bin Laden explained why they attacked). When George Bush said that Bin Laden attacked USA because of American freedoms the rest of the world laughed at him and wondered how the hell anybody can be so damn deluded.
Well it is politically useful rhetoric, it works unfortunately. It is common for many Americans to associate their nationalistic views with their religious views, and think that God hand-picked the U.S.A. as being his favorite country above all others, we hold a special spot in his heart. I obviously do not hold such views, but it is still very common for people to believe so.
If you think 9/11 was the result of religious brainwashing, then perhaps you are the one who has been brainwashed?
There are multiple factors that contributed to the event, some being political, some religious. I never claimed it was entirely religious belief that provoked it, only that it was a contributing factor. Again, I do not know how to resolve the political tensions behind it, I only know that people justifying their acts of terror by sourcing their religious mythologies is not something that we should accept, and I can and will do something about that.
The resistance to gay marriage is a price they feel they need to pay to get God. They see it as a package deal. They will only abandon God if they are given an alternative method to reach the same spiritual calm and grounding. Unless your focus is on that, you will fail.
Why not do both? Both openly criticize the religious underpinnings of their resistance and also offer an alternative? You say to “focus” on one aspect, as if we should just not concern ourselves with the others. We can do both.
While American resistance to gay marriage sounds like a great evil. Don't forget that the same society created gay liberation and gay pride. For better or for worse, Americans feel empowered. No matter what they believe, or how stupid they are. This has nothing to do with religion.
DrZoidBerg, when people cite Bible verses as rationalizations for the political views, and views on what rights LGBTQ should and should not have, it is plain-as-day erroneous to then say their resistance has “nothing to do with religion.” Each side will cherry-pick around their religious text and religious views to support their support of, or opposition to, gay rights. What I have been arguing is that we should not accept those religious materials to be the arbiters and authorities in the first place. It should be entirely irrelevant.
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Religion is a cause of, and a symptom of, other problems. The human mind does not process information in a linear fashion, instead it is an interconnected network of various influences. There is no *one* single root problem that we should focus all our attention on because that is the one-and-only cause of all the other problems, instead we need to address all of them to varying extents because they all reinforce each other.
That paragraph is important, please re-read and do not mistakenly think there is a single “core belief” they hold that fuels all other beliefs. Instead, they have many “core beliefs” that all solidify each other. If we only focus on one and ignore the others, then we will not be as effective in resolving the numerous problems they generate.
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Solution, start secular organisations that do the same thing.
That is
part of the solution, not the entirety of it. Atheists should also be more proactive in openly criticizing of bad beliefs. I think it was Sam Harris who coined the term “conversational intolerance” to describe this aspect. When we are having conversations with people who are espousing bad beliefs and bad justifications for those beliefs, we should openly challenge them. They may have never critically thought about those beliefs, because they were never put on the spot to do so. That may lead to them thinking in more depth about a wide variety of beliefs they hold but never had any reason to question.
This is how religion was destroyed in Scandinavia. When socialism was first introduced into these parts, ca 1860, socialist agitators and socialist clubs would exactly mirror each religious institution and function. Step by step replacing religion and eventually making religion obsolete. 1940 100% of Swedes went to church each Sunday. By 1960 less than 10% of Swedes went to church and most importantly nobody talked about God or religion. By 1980 nobody who used to go to church when they were young remembered why they once went to church. By 2000 nearly all the once religious people were dead and nobody was around to answer why anybody ever went to church or believed in God.
Great. Let’s also try to do it faster though. Given the climate crises, we may not have all those decades to spare. Inaction on climate change is driven *in part by* (not entirely by) religious beliefs that God would never let the Earth come to such harm.
Also in the meantime, if we were to wait around for decades for religious beliefs to passively phase itself out, people and other organisms will suffer because of it. We could have done more and done it more rapidly, but we instead decided that it is okay for everyone to suffer a bit, to be legally discriminated against, to experience trauma from religious indoctrination, to feel emotional isolation and suffering from doubting their religious beliefs, etc. All of that is a small price to pay, as long as we do not criticize religious beliefs openly. I hope you would be better than that.
Just pointing out that God isn't real and just a figment of their imagination is going to fail.
It has never been my position that “just pointing out…” is what I am advocating. This is a flagrant strawman. What I have repeatedly been saying is that that is one necessary component, among other necessary components. We need to be openly critical of religious beliefs and expose the flaws in them, ***while also*** promoting other worldviews that do not suffer from those same flaws and are superior, more useful to our world, and more fulfilling.
…is there any hypothetical injustice or disaster fueled in large part by religion---no matter how outlandish it seems---that would get you to reconsider and even wish you had been more active, when you had the chance, to stop that injustice or disaster? Anything that would make you think it was worth having a few uncomfortable conversations with friends, if it resulted in saving and improving the lives of others? Or would the "As long as they are not imposing on me then I don't care" attitude always remain prevalent, no matter what?
At no point did I say, live and let live, or encourage passivity. What I did was suggest a strategy that might actually work, as opposed to a strategy that I'm sure won't.
Those questions above were not addressed to you specifically, it was for anyone who adopted the “as long as they are not enforcing their religion on me, I do not care about their religion” view. Others on this forum do hold that attitude.
The strategy that you are “sure” wouldn’t work, I agree would not work. It never was my position that just being critical of religious beliefs would be enough to get our crises resolved. It is one very important piece of the puzzle though. You are right that we need to offer alternative views that will be more appealing to people, and that satisfy them in similar ways psychologically that religious beliefs do. Where you keep saying that we need to “focus” on the latter, I am saying we need to focus on *both.* Not just one or the other, but *both.*