• Welcome to the Internet Infidels Discussion Board.

Christians: can you talk about which one of you has the theology right?

God only knows, so to speak.

One of my favorite quotes is attributed to Confusions. Wise is the wise man who gets beyond books of wisdom. I get that continuously quoting scripture makes one feel good, but what is the point? Is there some purpose to quoting, does it guide you in daily life and relating to people face to face?

Can you function without a scripture context?

At what point do you stop quoting and start practicing principles?


Of course I can, the discussion was about what was said in the scripture was it not?

No it wasn't. I would assume that all Christian sects use the same scripture but their religion varies significantly or there wouldn't be different sects arguing over what the scripture means. The OP was asking which of the Christians had the theology right. Catholics, Pentecostals, Seven Day Adventist, LDS, etc, etc. all have very different views of what correct religion is. Even the Catholics (Roman and Greek Orthodox) have a major rift in their views of the scripture dating back almost a thousand years.
The OP:

Christians: can you talk about which one of you has the theology right?
 
Part 1. (my eyes my eyes are sore)

Our moral terms (e.g., "morally wrong", "morally acceptable", etc.) are about human morality. When Jesus made moral claims, he did not make claims in some alien language, but in a human language, so there aren't two languages involved here.

Yes I agree, absolutely , the "morally acceptable", but... among people, there are differing viewpoints on morality, for example : various acceptances on abortions, or death-penalties for crimes. Its the same language and not alien, although the odd accent can slightly confuse, "in a manner of speaking". Its really just different acceptable levels each individual takes to morality.

The questions are hand are:

1. Is it sometimes morally acceptable to use violence to change laws for the better?
2. Do Jesus's teachings imply that it is never acceptable to use violence to change laws for the better?

The answer to 1. is "Yes". If the answer to 2. is "Yes", then those particular teachings of Jesus are false. If, on the other hand, the answer to 2. is "no", then it is not true that it's against Christian teachings to try to change laws for the better by force, but rather, it depends on the case.

You've set limits to the parameters. "Yes" as being "definite" and of course, will get that particular conclusion based on a morality viewpoint which is not entirely shared by everyone.

Having the option : Giving the alternative answer to 1. in this case "NO", seeing from the viewpoint I take, as a standard by Jesus, not as a case by case scenario, which to me, would be a tad "luke warm-ish" than anything given as objective. Reminding me of a well-known preacher, who sort of phrase it like:

"We can't just create God to fit our personal tastes or feelings, because that would be creating "false images" , a different God, just as You have shown the example of inconsistency contradicting Jesus's teachings , rightly so by that particular answer.

Non-violent methods are sometimes viable, true. However, sometimes they are not viable.
In the everyday life of the wide world, sure.

I'm not sure about that. For example, Jesus assaulted the merchants at the temple. That's violence from his side. And when Jesus appeared to Saul, was there not an implicit threat of violence? It is not as if Jesus provided an argument that persuaded Saul that his behavior was immoral. When was Soul persuaded, then? He saw a glimpse of Jesus's great power. But that is not an argument. It's a show of force - which, sometimes, is entirely justified, and sometimes it is not, but that's another matter.

Jesus must be a violent and a dangerous individual when He's upset, (the usual tone often used by atheists for abuse), . Never would have thought this image rests "soley" on these verses"... I should be worried now, to find much more. I hope these men were healed after their serious life-threatening injuries! "Disciplining" childish behaviour for blaspheming in the sacred temple is my take on it .

Psychologically, say, Judith is not going to be afraid of Yahweh's power just because Ezequiel saw a display of power. My point in this context that rebellions against Yahweh's laws on the part of people who never witnessed a display of power on his part do not provide support the view that displays of power are not effective means of obtaining compliance. Given the amount of power on display, they usually are effective (in the story, and would be effective in reality if they happened).

Ok , but my point was that even when people DID see amazing things they eventually, and easily got enticed by powerful attractions , to the lusts of their flesh/ hearts.

Moses and his people walked through a parted sea, witnessing a big miracle, later they forgot, putting it behind them with new gods and dazzling things.

(Sorry I'm a little slow on long posts, and its been a long day)
 
Last edited:
No it wasn't. I would assume that all Christian sects use the same scripture but their religion varies significantly or there wouldn't be different sects arguing over what the scripture means. The OP was asking which of the Christians had the theology right. Catholics, Pentecostals, Seven Day Adventist, LDS, etc, etc. all have very different views of what correct religion is. Even the Catholics (Roman and Greek Orthodox) have a major rift in their views of the scripture dating back almost a thousand years.
The OP:

Christians: can you talk about which one of you has the theology right?

Not the OP, within the individual discussions. The discussion has wandered slightly here and there.
 
God only knows, so to speak.

One of my favorite quotes is attributed to Confusions. Wise is the wise man who gets beyond books of wisdom. I get that continuously quoting scripture makes one feel good, but what is the point? Is there some purpose to quoting, does it guide you in daily life and relating to people face to face?

Can you function without a scripture context?

At what point do you stop quoting and start practicing principles?

Ah well, "faith without works is dead".

I don't know why you don't think Christians attempt to practice their faiths. I certainly value actions over books, fond though I am of them.
 
No, Christians in the 1st century rejected ties to the Hebrews and developed their own distinct identity, albeit with multiple factions. Sometimes violent.

Don't be ridiculous. Christians haven't rejected ancient Hebrews (those before Judah was formed) just as the Pharisees, Sadducees, Essenes and Zealots who were the more known , who were also multiple sect with identities.

Christians got rid of Hebrew traditions like kosher food and circumcision, courtesy of Paul.

Paul said what made a Jew was what was in the heart not a circumcision. The Jewish connection.

Where does one who calls himself a Jew and still be an atheist fit here. In this context I'd say Paul is right when it comes to belief of God. I.e. a Jew can be religious on non-religious.



I do not recognize sainthood by any means. You can find the rather lengthy list of Catholic saints on line. The word saint is meaningless.

Today we'd call Paul a misogynist. Women should dress plainly, walk behind men, and not teach men in public. A bit of a woman hater. Paul set Christianity on its misogynist course. He also began the Christianity view of sex as a corruption, which was part of Jewish belief. Sex robbed one of the 'spirit' and energy. When Paul condemned pagan practices that is what he was referring to. Paul says he was celibate.

Paul couldn't have got the word "Saints" (different use here) from the Catholics , He must of known the Saints reference from the Hebrew Book of Enoch, since it existed before the Bible was formed.


You can hide behind quotes and evasions. The fact is Jesus was a Jew. The alleged name given to Jesus by Romans was a mocking 'king of the Jews'.

It can be tough when what you base your life on is shown to be ersatz. Christianity is a long stretch of invention. Jesus actualy said very little in the gospels.

The two Greatest commandments is all that is needed. Can't corrupt it or forget it, Jesus is clever.
 
No it wasn't. I would assume that all Christian sects use the same scripture
This isn't true at all, many Christian communities have entirely different sets of Scriptures. Catholic and Protestant churches are famously and frequently divided over the "Deuteronocanonical" books which are only included in pre-Protestant canons. The Ethiopean church has it's own canon with books unique to it. Many denominations have guiding texts, such as the Book of Concord for Lutherans, that have a strong influence on how the other books are interpreted, and the LDS church of course has its own entire additional book.

And of course, there are questions of interpretation. "Red letter Bibles". Greek-only vs translated. KJV versus NAB. Literalism vs intelligence. etc.

- - - Updated - - -

Don't be ridiculous. Christians haven't rejected ancient Hebrews (before Judah was formed) just as the Pharisees, Sadducees, Essenes and Zealots who were the more known , who were also multiple sect with identities.



Where does one who calls himself a Jew and still be an atheist fir here. In this context I'd say Paul is right when it comes to belief of God.



I do not recognize sainthood by any means. You can find the rather lengthy list of Catholic saints on line. The word saint is meaningless.

Today we'd call Paul a misogynist. Women should dress plainly, walk behind men, and not teach men in public. A bit of a woman hater. Paul set Christianity on its misogynist course. He also began the Christianity view of sex as a corruption, which was part of Jewish belief. Sex robbed one of the 'spirit' and energy. When Paul condemned pagan practices that is what he was referring to. Paul says he was celibate.

Paul couldn't have got the word "Saints" (different use here) from the Catholics , He must of known the book of Enoch since it existed before the Bible.


You can hide behind quotes and evasions. The fact is Jesus was a Jew. The alleged name given to Jesus by Romans was a mocking 'king of the Jews'.

It can be tough when what you base your life on is shown to be ersatz. Christianity is a long stretch of invention. Jesus actualy said very little in the gospels.

The two Greatest commandments is all that is needed. Can't corrupt it or forget it.
Love the Lord your God, and your neighbor as yourself. Yes, the world would be a quieter and a kinder place.
 
I do not know where Learner has been for the last 2000 years and the history of Jews in Christian societies.

I heard 'Jews killed Christ' as a kid. Anti Semitism was everywhere in Christian America and remains.

In Mein Kemph Hitler played on that theme. Millions of dead Jews can attest to anti sematic Christians.

If you are a Christian who believes Jesus was the Jewish messiah. then by definition the Jews today have it all wrong. Jews are still writhing I believe.

There has been a rapprochement of sorts with American Christians over the last 20-30 years. It is generally tied into the second coming and rebuilding of the temple.

Learner does what most Christians do, live in their Pollyannaish self constructed view of Christianity. Which is what faith does, provides emotional and instinctual cover from reality.
 
Part 1. (my eyes my eyes are sore)
So are mine. :(



Learner said:
Yes I agree, absolutely , the "morally acceptable", but... among people, there are differing viewpoints on morality, for example : various acceptances on abortions, or death-penalties for crimes. Its the same language and not alien, although the odd accent can slightly confuse, "in a manner of speaking". Its really just different acceptable levels each individual takes to morality.
But that is just moral disagreement. For that matter, people also disagree about, say, the age of the Earth, whether humans and mosquitoes have a common ancestor, or whether the Moon Landing happened.


Learner said:
You've set limits to the parameters. "Yes" as being "definite" and of course, will get that particular conclusion based on a morality viewpoint which is not entirely shared by everyone.
Of course. For that matter, if I say that mosquitoes and humans shared a common ancestor, that is a biology/history of life viewpoint not shared by everyone. But it is true that humans and mosquitoes share a common ancestor. And it is true that it is sometimes morally acceptable to use violence to change laws for the better. For example, it is at least sometimes morally acceptable to use violence to end slavery.


Learner said:
Having the option : Giving the alternative answer to 1. in this case "NO", seeing from the viewpoint I take, as a standard by Jesus, not as a case by case scenario, which to me, would be a tad "luke warm-ish" than anything given as objective. Reminding me of a well-known preacher, who sort of phrase it like:

"We can't just create God to fit our personal tastes or feelings, because that would be creating "false images" , a different God, just as You have shown the example of inconsistency contradicting Jesus's teachings , rightly so by that particular answer.
No, that is the wrong way to look at it. It's not about personal tastes. It's about in which cases it is acceptable to do this or that. And of course, it is a matter to be considered on a case by case basis. Purely for example, is it okay sometimes to use violence at all? Sure. For example, in self-defense. Is it acceptable to kill other people, sometimes? Sure. For example, in self-defense, or in wars, it often is morally acceptable. Is it acceptable to, say, punch other people in the face? Sometimes. For example, in a boxing match. Or if one is being attacked by robbers. And so on. Is it okay to take another person's property without authorization? Sometimes. For example, it is sometimes okay to take a bicycle to escape if one is being pursued by a lynch mob, or by an angry elephant. Is it okay to lie? Sometimes, sure. For example, it's okay sometimes for spies, or undercover police officers, or people who would be unjustly killed if they did not lie (e. g., about their Jewish ancestry), etc.

The answer "it depends on the case" is almost always the right one, when it comes to morality. The fact is that moral rules are very fined grained. If some people reject that because it sounds lukewarm or whatever, they are rejecting moral truth - it's a bad idea.

Learner said:
Jesus must be a violent and a dangerous individual when He's upset, (the usual tone often used by atheists for abuse), . Never would have thought this image rests "soley" on these verses"... I should be worried now, to find much more. I hope these men were healed after their serious life-threatening injuries! "Disciplining" childish behaviour for blaspheming in the sacred temple is my take on it .
Violence does not need to be life-threatening to be, well, violence. And threats of violence do not need to involve any actual injuries. As for the temple, the point is that the merchants behaved in a way they considered acceptable, but Jesus did not. He assaulted them, attempting to change things violently.

In any case, given that you accept Revelation as part of God's scripture, surely there is a lot of violence, threats of violence, etc.


Learner said:
Ok , but my point was that even when people DID see amazing things they eventually, and easily got enticed by powerful attractions , to the lusts of their flesh/ hearts.
In the story, maybe. But even in the story, at least in most cases, they did not turn against Jesus. So, he would have had a good chance with the emperor and other powerful Romans, as well as the populace (again, see the example of bringing back the dead gladiators, etc.).


Learner said:
Moses and his people walked through a parted sea, witnessing a big miracle, later they forgot, putting it behind them with new gods and dazzling things.
Maybe they thought the sea just receded? In any case, a person with Jesus's powers can remind them every month or so, if needed.

Learner said:
(Sorry I'm a little slow on long posts, and its been a long day)
Okay, no problem. It's kind of difficult for me too.
 
So are you trying to get Christians to agree on which kind is the "TRUE CHRISTIAN"? You won't get them to, because every type of Christian thinks of itself as a TRUE CHRISTIAN, and most, not all, of the rest are false Christians.

Eldarion Lathria
 
So are you trying to get Christians to agree on which kind is the "TRUE CHRISTIAN"? You won't get them to, because every type of Christian thinks of itself as a TRUE CHRISTIAN, and most, not all, of the rest are false Christians.

Eldarion Lathria

I don't. Evidence?

Ya, lots of Christians seem quite happy accepting those of different sects and interpretations as part of the same faith.
 
So are you trying to get Christians to agree on which kind is the "TRUE CHRISTIAN"? You won't get them to, because every type of Christian thinks of itself as a TRUE CHRISTIAN, and most, not all, of the rest are false Christians.

Eldarion Lathria

I don't. Evidence?

Ya, lots of Christians seem quite happy accepting those of different sects and interpretations as part of the same faith.

As example, the denomination I was raised in, the Evangelical Lutheran Church of America, is formally in mutual communion with six other denominations, and informal communion with dozens of others. It is common for individuals congregations to assume communion with anyone who desires to share it, or if the pastor is more discriminating, then anyone who has had a Christian baptism. The same could be said of the other five denominations on that same ecumenical agreement. Between them, at least a third of American Christians. The situation in Europe is even more loose. And on the 500th anniversary of the Reformation, the same body signed a statement of common belief with the Roman Catholic Church. While not in full agreement on theology, the two bodies certainly and unequivocally acknowledged their common religious identity and ennumerted a long list with their points of agreement. Creating a space for sealing one of the most historically impactful of religious schisms.

No one would deny that there are ancient and vituperative conflicts between many Christian groups and denominations, even times of bitter and horrific war, but to focus only on these historical moments, and ignore the casual acceptance most Christians generally extend to visitors in good faith, is either misinformed or dishonest. To most Christians, a baptism is a baptism, even if you have theological disagreements with the recipient. I am heterodox by most people's standards, yet in all of my church- and religion-hopping, have only twice ever been turned away from a Christian community.
 
Back
Top Bottom