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- Militant Agnostic...aka functional Atheist
So, if Peter Parker was based on somebody real, then Spiderman is real?
Well, there was apparently a soldier who was the inspiration for the Rambo character. So, Jesus is real in the same way that Rambo is real.
So, if Peter Parker was based on somebody real, then Spiderman is real?
The process can be seen with Gurus, etc, even now. They are built into more than human entities, endowed with special powers and abilities by their followers, fulfilling some deep seated needs in the followers while aggrandizing the figure of their adoration, their Guru.
We all forgive you.The process can be seen with Gurus, etc, even now. They are built into more than human entities, endowed with special powers and abilities by their followers, fulfilling some deep seated needs in the followers while aggrandizing the figure of their adoration, their Guru.
Yes, that's common when we are looking at religious gurus, especially, as appears to be the case here, recent ones (recent to the early writers, listeners and readers I mean). Putting the figure (dubiously, imo) into the genre of 'deliberately fictional characters' such as Peter Parker, Clark Kent and Rambo, mentioned above, obviously makes it easier to think of him as fictional, but that's just circular, unless you've made a good case for preferring 'deliberately invented fictional character' over 'supposedly recently deceased guru' (later embellished), which personally I don't think you readily can. Neither of those genres means anyone necessarily existed of course, it's only that in one of them, the figure generally is deemed to cross the line into reasonably, all things considered, being taken to be at least probably historical.
ETA: I appear to have broken my own 'rule' there and started discussing the case for and against here in this thread. So, apologies to those I chided for doing that.![]()
Literary criticism is largely about authors, and we don't have gospel authors.
wiki said:Historical criticism began in the 17th century and gained popular recognition in the 19th and 20th centuries. The perspective of the early historical critic was rooted in Protestant Reformation ideology since its approach to biblical studies was free from the influence of traditional interpretation. Where historical investigation was unavailable, historical criticism rested on philosophical and theological interpretation. With each passing century, historical criticism became refined into various methodologies used today: source criticism, form criticism, redaction criticism, tradition criticism, canonical criticism, and related methodologies.
We're talking heroic archtypes. What else is religion for?
Did henotheistic Athenians ask if Athena existed?
I think it is intellectually dishonest if the protagonist in an obviously fictional account can become real so long as there is even the most remote resemblance to something actual.
Britannica...
Historical criticism, literary criticism in the light of historical evidence or based on the context in which a work was written, including facts about the author’s life and the historical and social circumstances of the time.
From a standpoint of historical criticism we got diddly because even authorship is an invention.
Lots more things that just that.
I hate to disappoint you, but I don't think the hero archetype, or any other type of mythical model, is very appropriate either. Heroes and mythical characters are generally located in the dim and distant past compared to when we first read of them, and not even always in the real world, and they rarely if ever have attestations.
Several attestations to Jesus between about 25 years and about 85 years of his alleged existence arguably puts him in a different category straight away, imo, and makes him, as a figure, much more contemporaneous to citation than most similarly minor figures from ancient history, religious or otherwise. One can work one's socks off to try to dispute them all, but imo not very persuasively at the end of the day.
I think it is intellectually dishonest if the protagonist in an obviously fictional account can become real so long as there is even the most remote resemblance to something actual.
I'm not sure what you mean by obviously fictional or what texts you are thinking of, but if you only mean gospels as opposed to other types of text from among the hundreds of texts there are for early christianity, then accounts of miracles in gospels, for example, definitely does not necessarily mean fictional, especially for supposedly recent people. Accounts of miracles and people supposedly doing them are as common as muck in most religions throughout world history right up to the present time. Magic might be woo, but the existence of supposed religious magicians and faith healers isn't.
So if there was/is a reporter at a some newspaper superman is true?
So if there was/is a reporter at a some newspaper superman is true?
Although there have never been any historical reports of superman from Krypton (important to note). The report or reporter would have to be picked apart by thorough scholarly scrutiny. How much reported information do you propose there would be for superman anyway?
So if there was/is a reporter at a some newspaper superman is true?
Although there have never been any historical reports of superman from Krypton (important to note). The report or reporter would have to be picked apart by thorough scholarly scrutiny. How much reported information do you propose there would be for superman anyway?
So if there was/is a reporter at a some newspaper superman is true?
Although there have never been any historical reports of superman from Krypton (important to note). The report or reporter would have to be picked apart by thorough scholarly scrutiny. How much reported information do you propose there would be for superman anyway?