pood
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Interesting (about 5,000 words) article from quanta magazine about “experimental metaphysics.”
The term was coined in 1980, though the author maintains it originated with Einstein’s friend Michael Besso. It refers to the first experimental test of Bell’s Inequality, an experiment that vindicated quantum mechanics against Einstein’s objections. The outcome of the experiment showed that one cannot maintain BOTH “locality” (no “spooky action at a distance,” per Einstein) AND realism (the notion of a mind-independent reality). One of the other has to go.
It’s not that simple, though. The article failed to mention that one CAN maintain both locality and realism, and in addition determinism as against quantum indeterminism, if one adopts the many worlds interpretation. It does mention MW later, briefly, in a different context.
Also, the experimental results are consistent with both locality and realism under superdeterminism, which denies statistical independence, the idea that there is independence between past hidden variables and current experimental settings. The article later explains superdeterminism as a “cosmic conspiracy tricking you into setting your detectors so that the outcomes seem to violate Bell’s inequality even though they don’t.” This outcome is obtained by pre-determining the fallacious choice of detector settings at the start of the universe.
More broadly, the article contends that metaphysics and science constitute an inseparable whole, and one can’t have one without the other, This would irk a lot of scientists who, like Steven Hawking, think philosophy is useless.
It gives a nice example of how Einstein’s relativity appeared to rule out Euclidean space, but of how Poincaré responded with a thought experiment involving keeping Euclidean space and adding a combination of temperature gradients and refraction that would make the universe appear to be non-Euclidean while actual maintaining a Euclidean structure.
This is theory underdetermination, the idea that there could be potentially an infinite number of theories to explain the same set of data provided one adjusts auxiliary assumptions, and seriously undermines putting science on a firm metaphysical footing —severally compromising, for example, Popperian falsification.
There is a lot more in the article, including an extended discussion of Wigner’s Friend and later variants that put the idea of objective, mind-independent reality under serious question.
I put the article out there for possible discussion in case others, like me, are sick of talking about politics and the Orange Monster From MAGGOTland.
The term was coined in 1980, though the author maintains it originated with Einstein’s friend Michael Besso. It refers to the first experimental test of Bell’s Inequality, an experiment that vindicated quantum mechanics against Einstein’s objections. The outcome of the experiment showed that one cannot maintain BOTH “locality” (no “spooky action at a distance,” per Einstein) AND realism (the notion of a mind-independent reality). One of the other has to go.
It’s not that simple, though. The article failed to mention that one CAN maintain both locality and realism, and in addition determinism as against quantum indeterminism, if one adopts the many worlds interpretation. It does mention MW later, briefly, in a different context.
Also, the experimental results are consistent with both locality and realism under superdeterminism, which denies statistical independence, the idea that there is independence between past hidden variables and current experimental settings. The article later explains superdeterminism as a “cosmic conspiracy tricking you into setting your detectors so that the outcomes seem to violate Bell’s inequality even though they don’t.” This outcome is obtained by pre-determining the fallacious choice of detector settings at the start of the universe.
More broadly, the article contends that metaphysics and science constitute an inseparable whole, and one can’t have one without the other, This would irk a lot of scientists who, like Steven Hawking, think philosophy is useless.
It gives a nice example of how Einstein’s relativity appeared to rule out Euclidean space, but of how Poincaré responded with a thought experiment involving keeping Euclidean space and adding a combination of temperature gradients and refraction that would make the universe appear to be non-Euclidean while actual maintaining a Euclidean structure.
This is theory underdetermination, the idea that there could be potentially an infinite number of theories to explain the same set of data provided one adjusts auxiliary assumptions, and seriously undermines putting science on a firm metaphysical footing —severally compromising, for example, Popperian falsification.
There is a lot more in the article, including an extended discussion of Wigner’s Friend and later variants that put the idea of objective, mind-independent reality under serious question.
I put the article out there for possible discussion in case others, like me, are sick of talking about politics and the Orange Monster From MAGGOTland.
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