Horatio Parker
Veteran Member
Supernatural gobbedlygook leaves me cold. I think that the church exploits these things to manipulate it's devotees to defend the institution rather than focus on themselves. A diversion away from spirituality. We can talk all day about what tea time on Mars is like, but all we'll learn are things about ourselves and others.
God is an idea, anything beyond that I don't find useful (I'm willing to admit ideas as real). Speculating on God as an entity to me smacks too much of projection. Force, principle, stuff like that makes more sense to me.
Meh. Different strokes I suppose. I enjoy the philosophical aspect of discussion, and I especially enjoy exposing the absurdity of many deeply-held sacred beliefs. I probably wouldn't enjoy it as much if christian assholes didn't use their numbers to enact legislation that subverts the principles of separation of church and state, but that's a whole different ball of wax altogether.
But this thread topic is purely speculative about spiritual gobbledygook. We're wrestling with the absurdity of a story about a neurotic god who was so codependent over how we behave that he had to play-act that he was one of us just so he could use his omniscient knowledge of exactly whose buttons to push to manipulate some people into killing his avatar. He then respawned his avatar after 36 hours and levitated it off into the sky (evidently for visual effect) and then ... who knows. Somehow this satisfied his codependency issues so that he could let some of us in to his country club. It's a ridiculous set of beliefs and no amount of ceremonial headgear, ritual hand gestures or mystical incantations will change that.
This is a good example of how a historical materialist perspective takes the spirituality out of the discussion. If you want to mock people, fine. It's the same avoidance from the other side.
I think that people are drawn to Christianity, or any religion, for reasons other than a fear of death or authority, and I've tried to show what some of those qualities may be. The surreality of the stories resembles the surreality of dreams. That they never happened is less important than that they are always happening, in a mythic sense, even if most of the participants don't have that understanding.