I'm not sure you understand what "specialist" means? ... Mayr was an ornithologist, not an anthropologist. ... But being the finest sushi chef in the world doesn't necessarily make you an equally good baker. I would not take my word for it on a question of bird classification, for instance, despite being a reasonably well-accomplished anthropologist.
Oh for the love of god. Dismissing Mayr as not qualified on human evolution because he was an ornithologist makes exactly as much sense as dismissing Darwin as not qualified on human evolution because he was an expert on barnacles.
Here is
Wikipedia's list of Mayr's books:
Systematics and the Origin of Species, from the Viewpoint of a Zoologist
Birds of the Southwest Pacific: A Field Guide to the Birds of the Area Between Samoa, New Caledonia, and Micronesia
Animal Species and Evolution
Populations, Species, and Evolution
Evolution and the Diversity of Life
The Evolutionary Synthesis: Perspectives on the Unification of Biology
The Growth of Biological Thought
Toward a New Philosophy of Biology
Principles of Systematic Zoology
One Long Argument
This Is Biology
The Birds of Northern Melanesia
What Evolution Is
What Makes Biology Unique?
As you can see, he wrote a lot more about life in general than about birds.
Do you think you should, since likewise my "specialization is life" and that includes birds?
No, your specialization is not life. Your specialization is humans. When I say Mayr's specialization was life, I do not mean because birds are alive; I mean because Mayr was a master of biology as whole on a level that very few other biologists could match.
Moreover, when you claim expertise because you're an anthropologist, that means you acquired expertise in one or more aspects of humans. Human
taxonomy is unlikely to be one of them given your apparent attitude toward the field. So I draw your attention again to the above link.
"Ernst Walter Mayr (5 July 1904 – 3 February 2005) was one of the 20th century's leading evolutionary biologists. He was also a renowned taxonomist, tropical explorer, ornithologist, philosopher of biology, and historian of science.
As you can see, he is the author of two books on taxonomy. As you can see, they are not books on
bird taxonomy. You appear to have no basis for thinking you are more of an expert on the application of taxonomy to humans than Mayr was.
[For readers not up on the technical jargon, "taxonomy" and "systematics" are words for classification.]
And as I pointed out, I think arguments from authority are irrelevant in any case, that isn't how we decide whether something is true or not.
Quite so; if you recall, I brought him up only because you brought up the irrelevant fact that you're an anthropologist.
... should I make a few suggestions of useful names and quotes, so you have better quality tu quoques ready the next time you are trying to divert the conversation from the scientific paucity of your position?
But I am doing nothing of the sort and you have no reason to think I am. I have already posted a substantive scientific argument in support of the reality of human races and Angra Mainyu linked to it*. The mere circumstance that you decline to read it is no basis for accusations of scientific paucity.
You, in contrast, have not posted a substantive scientific argument against the reality of human races, at least not in this thread. If you have done so in another thread, feel free to link to it.
(* I posted quite a few more that unfortunately became inaccessible back when the forum changed from freeratio to talkfreethought.)
There are some ideologues who define it as racist to think biological races are real. Are you one of them?
Obviously.
Yes, I guess you obviously are, since you called Mayr a racist, and he was nothing of the sort, and redefining the word is the only way you could possibly delude yourself into thinking you weren't simply libeling him.
It was a philosophical standpoint long before it was an insult, and a well-respected one at every level of academics. It was once the only philosophical standpoint we had to explain human biological and cultural diversity.
What was a respected philosophical standpoint was the doctrine that some races are superior to others. That races exist isn't a philosophical standpoint at all; it's just recognition of facts on the ground.
But If you want to throw back the clock of the biological sciences to the 20th century, don't be surprised if people are inclined to call a spade a spade. What do you want to call a belief in "biological races" that persists long after the concept has been disproven?
But the concept hasn't been disproven; it's merely become unfashionable among a self-selected subculture that's decided it knows better than everybody else and is willing to accept mind-blowingly illogical arguments in order to maintain its pride in imagined superiority. Normal people are flabbergasted when they find out the existence of races is even controversial.
As to what to call it, what the heck are you thinking? How is that an argument? Do we need a word to label the belief in elephants? Do we need a word for those who believe in continental drift -- a concept that was likewise accused of persisting long after the concept had been disproven?
If for some silly reason you do need a word for it, may I suggest coining "breist"? "Racist" is already in use for something else; and there's no logic to using it as you do. What, do you think we call a person who believes monarchs exist a "monarchist"? To bring it back to biology, do you think a "cladist" is someone who believes clades exist? A "racist" is someone who thinks some races are better than others, or who discriminates against people on account of their race. The only reason anyone would choose to repurpose it as you do is to libel people. That's unethical. If for some reason you decide you need a word to label people who believe it's fun to launch model rockets, I politely suggest you not choose the word "arsonist".
I don't call anyone racist, generally speaking.
Yes, you do. You called Ernst Mayr a "racist ornithologist". And you obviously didn't do so to alert people that he thought races exist; that had already been pointed out. By process of elimination, you did it to attempt to discredit him in the minds of readers, through attempted guilt-by-association with white supremacists.