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Why do people believe in hell?

Not that Politesse needs me to defend him, but I've never really understood it when atheists are critical of progressive versions of Christianity or versions that are different from the literalist point of view. There are so many different Christian sects and interpretations, and the more progressive versions are not all that different from secular humanism. That is why I've always enjoyed the concept of Unitarianism. You take a group of liberal believers, each with their own personal mythology and they combine to form a community dedicate to social justice. Even secular humanism is a bit mythical imo, because it's idealism is not realistic. This is why I've called myself a cherry picking humanist at times. I like most of the philosophy, but much of it is too idealistic, to be more than a myth, plus it doesn't address the other animals that share our habitat with us. I often feel like I love dogs more than I love humans, so there are things about humanism that don't exactly fit with me.

I see it this way. Mythology is a powerful part of human existence. Choose your mythology wisely. Embrace myths that influence you to be a better person, that help you feel unified with others, and that help you experience joy. In believing this way, I have no problem with a person who identifies as both an atheist and a Christian. Christianity is a large part of American culture. It can be seen in many different ways. One can cherry pick the worst elements, like believing that others are going to hell for eternity, or one can cherry pick the nicer parts, like helping the poor and welcoming the stranger. I would think that accepting both of these things would lead to cognitive dissonance in people, if they give it serious thought. It gave me severe cognitive dissonance by the time I was 18.

Unfortunately, these days, it appears as if the majority of white evangelicals have chosen the most rigid, harmful elements of the Christian belief system, while disregarding the rest.

I have a rather flexible world view. I try to be a good, non judgmental person above all else. I am highly skeptical of the concept of free will, as I think we are all products of our genetic heritage as well as our environmental influences. We can't change the genetic component, ( at least not yet ;) ) but sometimes we can influence the environmental aspects. Rejecting the concept of free will allows me to be less judgmental. Those are all parts of my worldview, but not all atheists have the same worldview. The same goes for Christians or any other religious group of people.

At a personal, cultural or social level, sure. Cherry pick the nice bits until the cows come home if it makes you and others happier, nicer, better people.

But Poli is saying that in the NT, the NT god is not supposed to be the source of suffering.

Poli is surely a nice person, possibly a nicer person than me in fact, who knows, but that's a claim about the NT, and is clearly just nonsense. Sorry, but it just is.

It'd be a bit like me watching Nightmare on Elm Street and then saying afterwards that in the film, the Freddie Krueger character didn't kill any other characters.
 
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Now you're just making stuff up about the thread as well as the NT.

Very early in the thread, on page 3 (post 24) you plainly and explicitly asserted that the NT does not credit God as the source of suffering. That has nothing to do with a discussion of when the concept of hell came in, other than in your fertile and slippery imagination:

The New Testament, if you restrict yourself to its pages and not later interpretations thereof, talks quite a bit about suffering but does not credit God as its source.

Maybe, on the day of judgement, god was going to be away on holiday? In bed with a nasty cold? Just 'not in the mood'? And obviously, there's no way he would send his son to do it.


Catch yourself on, ffs. It's embarrassing to watch.

I'm talking about what's in the text, and what isn't. Your personal feelings aren't relevant to answering that question.
 
Poli, in case that was a reply to me, I didn't read it, because I've put you on ignore for a little while. When my daily wibble intake limit has been exceeded, I have to take sensible precautions. It's my version of cherry picking. I'll check with you tomorrow and if you promise to at least try to stop posting embarrassing nonsense, I might consider reinstating your cherry.

I will just suggest one thing, don't give up the day job to become a book reviewer.
 
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The bible clearly states that God creates evil.

The book of Isaiah overtly claims that God creates both good and evil.

Isaiah 45:7 King James Version (KJV)
7 "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things."
 
The bible clearly states that God creates evil.

I went with this line in my former days challenging bible believers but then I would then realise saying to myself, "hang on a minute!"' ... "it's only said in the verse", as Politesse highlights below. That "contradiction" rests on this verse, despite there being sooooo many verses of God being Righteous, Loving, and of Fair Justice, replete throughout the bible. The "create evil" then becomes a contextual issue for me.

The book of Isaiah overtly claims that God creates both good and evil.

Isaiah 45:7 King James Version (KJV)
7 "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things."

Also imo, this contextual issue in the same verse, made me question: Does it mean clearly that, GOD made light and darkness, seperately and individually. or does it mean clearly that, GOD made Light so therefore Darkeness, automatically becoming the otherside of the coin, in a manner of speaking? Its either one or the other at one moment in time.

I did wonder about that verse then, because of the common understanding that, LIGHT is opposite to DARKNESS and PEACE is opposite to WAR, although we have the word EVIL instead, which is opposite to GOOD.
 
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The bible clearly states that God creates evil.

I went with this line in my former days challenging bible believers but then I would then realise - "hang on a minute!"'- it's only said in the verse that Politesse highlights below. That "contradiction" rests on this verse, despite there being sooooo many verses of God being Righteous, Loving, and of Fair Justice, replete throughout the bible. The "create evil" then became a contextual issue for me.

The book of Isaiah overtly claims that God creates both good and evil.

Isaiah 45:7 King James Version (KJV)
7 "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things."

Also imo, this contextual issue in the same verse, wondered: Does it mean, GOD made light and darkness, seperately and individually. or does it mean, GOD made Light so therefore Darkeness, automatically becoming the otherside of the coin (for lack of better words)?

I did wonder about that verse then, because of the common understanding that, LIGHT is opposite to DARKNESS and PEACE is opposite to WAR although we have the word EVIL instead, which is opposite to GOOD.

So, like Paul of Tarsus you prefecture, symbolically, Christians but then 'saw the light' and converted?
 
So, like Paul of Tarsus you prefecture, symbolically, Christians but then 'saw the light' and converted?

A bit different, a combination of things, born in the world today. And I wasn't a Jew either who would believe in the biblical God anyway.
 
The bible clearly states that God creates evil.

I went with this line in my former days challenging bible believers but then I would then realise saying to myself, "hang on a minute!"' ... "it's only said in the verse", as Politesse highlights below. That "contradiction" rests on this verse, despite there being sooooo many verses of God being Righteous, Loving, and of Fair Justice, replete throughout the bible. The "create evil" then becomes a contextual issue for me.

Except that this verse is not the only one that says that God creates evil. Other verses say it, some imply it, while others describe God engaging in an evil manner. Which is why the Gnostics demoted the biblegod to the status of evil demiurge.
 
This again the conundrum Christians refuse to see. Battling verses.
 
https://skepticsannotatedbible.com/contra/evil.html

294. Is God the creator of evil?


Yes.

Behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall. 1 Kings 14:10
Behold, this evil is of the Lord. 2 Kings 6:33
Behold, I frame evil against you. Jeremiah 18:11
I ... create evil. Isaiah 45:7
What? shall we receive good at the hand of God, and shall we not receive evil? Job 2:10
Out of the mouth of the most High proceedeth not evil and good? Lamentations 3:38
Shall there be evil in a city, and the LORD hath not done it? Amos 3:6
No.

For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. Psalm 5:4God is love. 1 John 4:8
 
https://skepticsannotatedbible.com/contra/evil.html

294. Is God the creator of evil?


Yes.

Behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall. 1 Kings 14:10
Behold, this evil is of the Lord. 2 Kings 6:33
Behold, I frame evil against you. Jeremiah 18:11
I ... create evil. Isaiah 45:7
What? shall we receive good at the hand of God, and shall we not receive evil? Job 2:10
Out of the mouth of the most High proceedeth not evil and good? Lamentations 3:38
Shall there be evil in a city, and the LORD hath not done it? Amos 3:6
No.

For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. Psalm 5:4God is love. 1 John 4:8

Okay, now some of those are just dubious translation...
 
An omniscient/omnipotent creator can only be responsible for the state of the created. There are verses that say that God is not only responsible for evil but actively creates it.
 
There are verses that say that God is not only responsible for evil but actively creates it.

These are really old writings, written in a very different zeitgeist. It would be very unexpected if stuff written at that time, in those circumstances and contexts, did not include retribution, including when king-gods were being written about. It was, apparently, an essential part of the way that human society worked and was apparently understood as being natural and just, in principle. Obviously, it will have involved what to us might seem like contradictions. A god (or king) could be both loving and retributive, for instance, at the same time. No doublethink or cognitive dissonance required, because it was a 'Very Tough Love' concept. If we were to somehow meet and have a discussion with someone from around or shortly after the (various) times that stuff was written, they might tell us that leaving out those bits that we don't think are 'nice' is totally missing the point and getting it all completely and utterly wrong.

I am not saying we have 'evolved' past things such as retribution (we obviously haven't), only that they are culturally and conceptually mitigated for, or even just that things have changed somewhat in some respects since that stuff was written, including our value systems.

Not accepting all that is just silly, as is only accepting as true what we might think are the appropriate bits. That is de facto simply a flawed interpretative methodology for obtaining knowledge of the facts about anything. Dodgy. End of. And yet we've even, nonetheless, had someone here suggesting it is a sensible method.

It might be useful, sensible and pragmatic in other ways, yes, such as helping us and others negotiate the difficult mortal coil, but that's a slightly separate consideration.

I mean, I could reasonably say, if I was religious, 'this is not how I see god', or even, 'I reject that idea of god', but not, by any reasonable standard in this particular case, 'that is not how they saw god'. The latter, especially given the literally copious amount of evidence to the contrary available, involves mental convolutions, contortions and denial, of the sort being expressed here by nice, well-meaning, decent, 21st Century, informed, educated 'westerners' living in developed societies.

As such, it is very ironic that some believers here warn others against seeing ancient history through modern lenses. Despite in some cases them having a great amount and degree of relevant knowledge, they have still managed to effectively misuse that at times to convince themselves, by going through the minutiae and doing mental gymnastics, of things that are essentially untenable, when they don't prefer them to be the case. I guess that in some ways that's theology for you. It's always been pick 'n mix and not particularly objectively or empirically rigorous. In some ways, reality is irrelevant. The stuff is largely just made up, so everyone who reads it might as well make up what they think it's about too. Don't like something? Then it's not there. It's open season for the facts.
 
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An omniscient/omnipotent creator can only be responsible for the state of the created.

Only in the ontological sense that there is an opposite to good. God creates or does a thing. It is good. Ontologically, we can therefore name other things not good.
Abstract things can be NOT good. Thoughts can be NOT good.

But if you insist on attributing everything and anything that might possibly exist back to a single source, then yes, technically, without God there would be nothing to call "not good".

There are verses that say that God is not only responsible for evil but actively creates it.

Nope. There are verses you interpret that way.
 
Nope. There are verses you interpret that way.

That you think it's all just interpretation is just your personal interpretation.

This is a fun game. :D

Thank goodness we're only doing theology and not something involving rigorous standards.
 
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"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him."

John Chapter 3 verse 36 (KJV)

The Koine Greek word for 'abideth' is (translated) 'menei' ('is remaining').

How is that, as merely yet another example from the NT, not supposed to be god being responsible for the judgemental retribution that would involve suffering?

We can temporarily set aside whether in that particular verse by that particular writer, the 'wrath that is remaining in him' is described as being eternal or not, because it was only claimed that god was not said to be the source of suffering, in the NT.

Gnostic or other alternative explanations, by anyone silly enough to try to offer them, on a postcard in a locked, padded envelope please, to me, at Daft Assertions & Sons, 999 Wibble Street, Twitville, Wooland, RU4 REAL.
 
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