The Talmud (/ˈtɑːlmʊd, -məd, ˈtæl-/; Hebrew: תַּלְמוּד, romanized: Talmūḏ, lit. 'teaching') is, after the Hebrew Bible, the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.[1][2] Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.[3]
Above all, the Talmud is a commentary on the Mishnah, primarily written in Jewish Babylonian Aramaic. It contains the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics.
The term Talmud normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), compiled in the 5th century by Rav Ashi and Ravina II. There is also an earlier collection known as the Jerusalem Talmud (Talmud Yerushalmi).[4] It may also traditionally be called Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah.
The Talmud has two components: the Mishnah (משנה, c. 200 CE), a written compendium of the Oral Torah; and the Gemara (גמרא, c. 500 CE), a commentary of the Mishnah and related Tannaitic writings whose greater goal is to systematically understand the Hebrew Bible. Sometimes, the term "Talmud" is only used for the Gemara. As a whole, the traditions of the Talmud emerged in a literary tradition that occurred between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century.[5] In all, the Talmud is divided into 63 tractates, with each tractate systematically discussing one general subject or theme. In the standard print of the Talmud (the Vilna Shas), the Talmud runs to a length of 2,711 double-sided folios.[6]