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Contributor
http://www.nytimes.com/2015/07/11/u...e-side-of-conservative-christianity.html?_r=0
NORTHAMPTON, Mass. — It is hard to know what to hope for when meeting a couple of Satanists. Horns? Sulfurous fumes? Faint strains of organ music? But when they sit down in an organic food cafe and order plates of fettuccini Alfredo, it’s hard to take them seriously as worshipers of the Dark Lord of the Underworld.
Nevertheless, the men who call themselves Lucien Greaves and Malcolm Jarry — pseudonyms for the two co-founders of the Satanic Temple — have done more for the Satanic brand than anyone since Anton LaVey, the San Francisco carnival worker who wrote “The Satanic Bible” (Avon, 1969). With only a website, some legal savvy and a clever way with satire, the two Bostonians’ new, mostly virtual religion has become a sharp thorn in the brow of conservative Christianity.
Their religion, or anti-religion, has about 20 chapters and 20,000 Facebook followers, they say. With no full-time staff, the Satanic Temple has in three years achieved the kind of social media exposure usually reserved for pets in distress.
NORTHAMPTON, Mass. — It is hard to know what to hope for when meeting a couple of Satanists. Horns? Sulfurous fumes? Faint strains of organ music? But when they sit down in an organic food cafe and order plates of fettuccini Alfredo, it’s hard to take them seriously as worshipers of the Dark Lord of the Underworld.
Nevertheless, the men who call themselves Lucien Greaves and Malcolm Jarry — pseudonyms for the two co-founders of the Satanic Temple — have done more for the Satanic brand than anyone since Anton LaVey, the San Francisco carnival worker who wrote “The Satanic Bible” (Avon, 1969). With only a website, some legal savvy and a clever way with satire, the two Bostonians’ new, mostly virtual religion has become a sharp thorn in the brow of conservative Christianity.
Their religion, or anti-religion, has about 20 chapters and 20,000 Facebook followers, they say. With no full-time staff, the Satanic Temple has in three years achieved the kind of social media exposure usually reserved for pets in distress.