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A New York law allowing some sick patients to end their lives by taking lethal medication goes into effect Wednesday after a yearslong push from advocates.
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nysba.org
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Medical Aid in Dying in New York: A Changing Medical and Legal Landscape for Terminally Ill New Yorkers and Healthcare Professionals - New York State Bar Association
Medical aid in dying will soon become a legally permitted medical option for terminally ill patients in New York. On Feb. 6, Gov. Kathy Hochul signed the Medical Aid in Dying (MAID) Act. The new law legalizes the prescribing of a lethal dose of medication by New York State physicians for the...
Medical aid in dying will soon become a legally permitted medical option for terminally ill patients in New York. On Feb. 6, Gov. Kathy Hochul signed the Medical Aid in Dying (MAID) Act. The new law legalizes the prescribing of a lethal dose of medication by New York State physicians for the purpose of hastening death at the request of a qualifying terminally ill adult patient who is a New York resident and possesses decisional capacity.[1] The law takes effect 180 days after signing, on Aug. 5.[2]
The chapter amendments, which Gov. Hochul required before signing the bill, introduced several additional patient protections and clarifications to address concerns raised during the legislative process. These amendments include the requirements that all oral requests for the bill be recorded by audio or video device and permanently stored in the patient’s medical record; a mandatory mental health evaluation by a qualified professional to confirm decisional capacity; a five-day waiting period between the writing and filling of the prescription (with a narrow exception if the attending physician determines the patient may die before the period expires); a strict residency requirement limited to New York residents only; an in-person initial physician consultation unless such would cause extraordinary hardship to the patient; and strengthened opt-out rights for individual clinicians and healthcare facilities – including home hospice programs – that hold religious, moral, or ethical objections to participating in MAID.[3]