DBT
Contributor
So, what do you make of bible verses that order genocide, murder, rape, condone slavery, tell the reader that God creates evil, creates the wicked for 'the day of evil,' creates the 'vessels fitted for destruction,' etc?
I have never really understood that sort of criticism. It is what it is. It isn't a story book presenting a fairytale through rose colored glasses as they say. If God seems like a monster, then it's because in the reader's estimation he is a monster. It is what it is. As an intense student of the Bible from early on I looked to see what it was, not what I would like for it to be. First off, it describes a time long ago and much different in many ways from today. Personally, my take on each of the points you make above tends to piss people like you off because of my approach.
1. On God creating "evil." At Isaiah 45:7 God the Hebrew word ra is used. Depending on the context it can be rendered bad, calamitous, envious, evil, gloomy, malignant, and ungenerous. Good, bad and evil are subjective. To some God is great, to others he is evil. If I were going to use ra in a way to help the reader understand what the verse is saying I would do it like this: A parent tells a child not to play in the busy street or something really bad (ra) would happen. The child thinks the parent selfish (ungenerous, Hebrew ra) of the parent to restrict them and so does it anyway. The result is calamitous (ra) resulting in the kid being injured and an accident resulting in death. On top of that the parent punishes the child, which the child thinks is evil (ra). Most modern-day translations use the word calamitous, but it's the same thing. God punished Adam and Eve, and brought calamity on the world with the flood. Why? I explain it briefly in The True Meaning of the Bible. Whether you think the Bible literal or fictional, that's what it is.
2. Day of evil / vessels fitted for destruction (Proverbs 16:4; Romans 9:22) is the same thing. It isn't saying God creates wicked people so he can torture them, it's saying people he created choose evil and there will be a day when they are punished. I use this analogy. If you tell a friend not to jump off a cliff or they will be sorry, you don't actually mean they will be sorry, you mean they will be dead. People think "Judgement Day" is a day when everyone literally stands before God and then are sent to hell to be punished, or heaven to be rewarded, but that's religious nonsense. The Bible says we judge ourselves. We decide what we want to do and are held accountable when we die. Hell is a pagan teaching, not a Biblical one. Everyone dies having judged themselves, and suffer everlasting destruction or are rewarded with everlasting life as Adam was intended to live. Death (destruction) or everlasting life. The meek shall inherit the earth.
3. Genocide is defined as "the deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group." God created Adam to live forever but warned him to respect the "tree of knowledge of what is good and what is bad" (see Meaning from above). People have a choice to live, temporarily, either by what God sees as good or bad but are held accountable in the end. The world of the wicked will eventually get to the point where it will destroy itself like it did with the Nephilim before the flood when the world was first destroyed. After that wickedness, according to God, is permanently ended. So, all races and nations of people are one in God's eyes. Eventually the wicked will be destroyed so that the righteous (in God's eyes) will be allowed to live forever in peace. To God the destruction of large groups of people in the so-called Old Testament and even on a larger scale in the book of Revelation as genocide like we define it, but as preservation of mankind as a whole. He sees us like a shepherd sees a flock. If there is a deadly contagious disease, he will kill many to preserve the flock.
4. Murder was a capital offense; slavery was acceptable to God. Mankind is a steward of the planet, and some things man decides and God tolerates until he takes over.
5. Rape? I would need some scriptural references. Rape was also a capital offense.
It's a moral issue relating to the claim of a God of love, and a God that deliberately creates evil. And the word translated as evil is correct, which other verses confirm.
If you cannot understand the moral implications of creating people 'fitted for destruction' or the wicked for the day of evil, you have a poor understanding of ethics.
The condoning of rape is implied in the 'kill them all, keep the maidens for yourselves' verses.
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“I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.”
The word “disaster” inserted by the New International Version is misleading and purposely ambiguous so that the uninformed reader could conclude that this word refers to natural disasters, such as typhoons, earthquakes and hurricanes. This dubious translation was deliberately forged to conceal the prophet’s original message. As mentioned above, the King James Version correctly translates this verse, and renders the Hebrew word רָע (rah) as “evil.”
''Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory''- Romans 9:21-23
The Lord creates the 'wicked for the day of evil.'' Is that a moral thing to do? To create wicked people for the purpose of evil? The very same 'vessels fitted for destruction?'
"The LORD hath made all things for himself: yea, even the wicked for the day of evil.'' Proverbs 16:4
Yet we are told;
''The Lord is good to all: and his tender mercies are over all his works.'' Psalm 145:9
Is the lord good to those 'fitted for destruction?''
Was the Lord good toward to maidens taken as trophies when their entire families were slaughtered?
And you say that you can't see a problem or understand the contradictions?