AthenaAwakened
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- Joined
- Sep 17, 2003
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- non-theist, anarcho-socialist
http://www.thenation.com/article/19...arch-selma-everything-and-nothing-has-changed
The statistics are staggering—Dallas County was the poorest in Alabama last year, with unemployment double the state and national average. More than 40 percent of families live below the poverty line. The violent crime rate is five times the state average. The Alabama Policy Institute named Selma the “least Business-Friendly City” in the state. Selma describes itself as the “Queen City of the Black Belt,” but The Birmingham News more aptly labeled the region, named the Black Belt because of its rich soil, as “Alabama’s Third World.” Ten thousand white residents have left Selma in the past three decades, leaving it 80 percent African-American. There are nearly as many vacant buildings as occupied ones in the once picturesque downtown, and side streets are desolate.
Blacks now control Selma politically, but long-standing racial disparities persist. The west side, where most whites live, has tall pines, manicured lawns and the city’s only country club, which remains all-white. Despite Selma’s stark poverty, girls were playing tennis and the parking lot was filled with Escalades on a recent Saturday afternoon.
Old wounds have not healed in Selma, which was founded as a major slave-trading center. There are still rotting slave quarters in back alleys, and massive foundries that produced weapons for the Confederate Army still line the banks of the Alabama River. Every April, a month after the Bloody Sunday commemoration, hundreds come to town to re-enact the Battle of Selma, when Union troops burned the city to the ground. Some also pay respects to Confederate Gen. Nathan Bedford Forrest, the first grand wizard of the KKK, whose memorial in the city’s moss-draped Confederate cemetery describes him as “one of the South’s finest heroes.”
Selma remains defined by its past, whether it be 1865 or 1965. Too many people visit the Edmund Pettus Bridge (named after a Confederate general who led the Alabama Klan) and the voting-rights museum across the street but never dig any deeper. “We have to move beyond the bridge,” Sewell said at Brown Chapel. “It’s not just about one commemoration on one day. We have to live Selma.” The historical focus on Bloody Sunday—as important as it is—has too often obscured the many problems facing the city today. “Selma has done a lot more for the rest of the world than it has done for itself,” the city’s first black mayor, James Perkins, often says.
In Selma, it feels like everything and nothing has changed.