No need to get bogged down on "miracle" - "supernatural" - "laws of nature" terminology.
All that matters is: Did Jesus do them things or not?
My questions were asking what gave them grounds to believe that a supernatural event had occurred, but your . . .
Maybe you're right that they did not have grounds to believe it was "supernatural," . . .
Well that seems an understatement. I do think we can sustain a stronger position than "maybe" they did not have the grounds to believe that. Let's just say it flatly---they *would* not have had any grounds to believe that (setting aside if they did actually believe that or not).
They thought it was something highly important that everyone would want to know about, and they had "grounds" to believe that. There's no explicit claim that it was "supernatural." There's so many goofy claims about the "supernatural" that actually some such claims could be less important than the claims about the Jesus "miracles" (or whatever you want to call them) and his power.
An act of great power -- greater than normal humans are capable of -- can be very important even if it's not "supernatural" by someone's definition, especially by some goofy definition of this or that religious cult. There is no need to insist that those acts, such as healing the sick, or rising from the dead, were "supernatural" if someone insists that they don't fit this or that technical meaning of the word. They were acts of great power, beyond anything normal humans can do.
The "argument from miracles" doesn't necessarily have to include this or that philosophical notion of "supernatural" in order to be a legitimate argument. The argument can simply be that the unusual event(s) took place, and that it was something important.
Saying that an event is unusual and important is much lesser than saying it is an outright miracle event.
The acts of power Jesus performed indicate that eternal life is a possibility. That's very important even if it's not a "miracle" according to someone's criteria for what constitutes a "miracle." The "gospel" or "good news" is about this possibility of eternal life, or the power which Jesus demonstrated which could make eternal life possible. If that power or that possibility is not a "miracle" and I'm offered a choice between the eternal life or the "miracle" having nothing to do with eternal life, I think I'd choose the eternal life and pass up the "miracle" (whatever that means) as being of lesser value.
What we humans perceive as unusual and important is very much subject to our own cognitive biases, comprehension limits, etc.
The healing acts Jesus performed -- curing the blind and lepers etc. -- do matter to everyone, if they really happened. And of course the Resurrection matters. To say it doesn't matter or is not "important" and varies with one's bias or comprehension limits is in effect to say that those claimed acts of Jesus did not really happen.
Before you say the Jesus miracle acts are not really unusual or important and are only a product of bias or comprehension limits, you need to first answer whether that's the case
even if they really did happen. I.e., suppose the Resurrection and the other miracle acts of Jesus really did happen: now, if so, and they are real facts of history, from the 1st century as described in the gospel accounts -- hypothetically -- do you still insist that they are not important or unusual and that they're just subject to our bias and comprehension limits?
Or, when you downplay it like this, are you not really just saying you don't believe those events really happened? In which case the real question to deal with is whether those events really happened. Because if they happened, they are important, to everyone, and are not just a result of bias or comprehension limits etc.
Planets crash into each other, stars explode, species become extinct, new species are derived, occasional massive disasters (hurricanes, earthquakes, volcanic eruptions, etc.) occur and they will be perceived as unusual and important to others, especially to those most directly impacted by them.
Yes, importance is relative to those impacted by the event. But if the Jesus miracle acts really did happen, then there is an impact on us all. Because it means the possibility of eternal life, to everyone.
And yet -- perhaps this possibility is rejected by some as not important. Though, more likely those who say this are really just saying they don't believe it's possible, and they think it's wrong to hope for something which surely is not possible.
But others do leave open the possibility of it, even though we don't know for sure. So at least for these ones who leave open the possibility you have to grant that it does matter, or is important, and it's reasonable for them to hope it's true. So at least in their case you have to grant that it is important. And this is a pretty large number, because it surely includes all agnostics, who don't know, and so cannot rule out the possibility that it's true.
In the geologic and astronomic perspective and timescale though, they are more ordinary events.
The Jesus miracle acts are not ordinary. There aren't any other cases of such events for which we have evidence (or at least events which anyone is quoting the evidence for -- instead many here claim there are other cases but are embarrassed to quote from any written record of those cases) such as we have for Jesus in the Gospels.
When someone says that a law of nature has occurred though, i.e. a supernatural or miracle event, that is a much stronger claim than some unusual/important event from our very narrow and limited perspective.
Again, the miracle acts of Jesus indicate the possibility of eternal life, which is very important if it's true that such life-giving power exists and was performed or demonstrated to humans, such as we see in the Gospel accounts. You can describe it with words like "stronger" or "weaker" or "narrow" or "limited" and other terms, but these depictions don't reduce the importance of these events. The only question is whether it's true, or whether it really happened, and whether this eternal life offer from him is real, or if it is just a fiction or fantasy or delusion. If the latter, then of course it is not important.
But that means the only question is whether it's true that these events really did happen, and there's no point in coming up with these depictions of it as "limited" or "narrow" or being subject to "bias" and so on. To debunk the Jesus miracle acts you really have to show that they probably did not happen, not that such claims are "limited" or "narrow" or inferior to a "supernatural" or "miracle" event, and dozens of other words to try to downplay this event in history. You can't TALK away the event or the miracles or the "good news" which this event represents in history, if it really did happen.
Or, if you can, then first you have to grant that it did happen. Hypothetically. Just say "OK, even if it did happen, just as the Gospel accounts describe it -- those acts of power, the healing acts, and the Resurrection -- it all did really happen, and he offered eternal life to all believers, and yet it doesn't matter and is "limited" and "narrow" etc.
But, probably you're really just saying you don't believe it, and you think there's something wrong about hoping for something which you're sure is only a delusion.
Again I ask---how they would have been justified in believing that a supernatural event occurred, rather than.
Maybe they were not justified in believing that. And in fact maybe they did not believe it.
Something about your take on this is unclear to me. If some event really was a miracle, do you think that necessarily implies that it was a supernatural event?
Not necessarily, because "supernatural" means too many different things. A "miracle" can just be an act of power, without necessarily meaning it's "supernatural," depending on what that means. The words used in the New Testament (
dunamis is the most common) can include "supernatural" in the meaning, but not necessarily. It can just be an act of power, probably superhuman. Maybe of divine origin.
One cannot get technical about the exact meaning, whether it has to be "supernatural" to qualify as a "miracle." There isn't any theology or doctrine in the writings dictating exactly what qualifies as "miracle" and what does not. The English phrase "signs and wonders" is used, and you can argue that it usually suggests some connection to God as causing it. In the Gospels Jesus is sometimes accused by his detractors of relying on devils or demons for his power, or "Beelzebub." So it can be a "miracle" (
dunamis) even if the Devil is the source of the power. So it's an act of power regardless of the source of power.
Or are you saying that miracles occur which are completely in accordance with the laws of nature?
I don't see why it can't be in accordance with "the laws of nature" and still be a miracle. A "miracle" can be highly unusual, impossible for normal humans, or a superhuman power, but still also conform to the natural law. But there's no fixed doctrine on this which defines it for all believers. Not all Christians or all believers or all theologians have come to agreement on what "miracle" means exactly, and whether it must mean "supernatural" or "divine" -- it just has to be an act of power beyond normal human ability. And from there you can add your own extra requirements if you wish.
Or something else? Can you elaborate on that please?
It's best to just say it's an act of power, no matter what causes it, or what the source of the power is. It has to be something an ordinary human cannot do. It isn't necessary to pin it down exactly. If someone gets very precise and creates a checklist of qualifiers for identifying exactly what is or is not a "miracle," that's just their theory which not all believers have to accept.
They never said it was "supernatural."
Did they ever say it was a "miracle?" I am not familiar with the stories, and especially not of the original languages, to know myself.
There are different words used. An example is in the Luke version of the trial, ch. 23, where Jesus is sent to Herod Antipas:
8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.
The word "sign" here is
semeias, as in "signs and wonders." It often can mean something caused by God, but it doesn't have to mean that. There's no clear doctrine saying it has to mean "supernatural" or "divine," though it includes that.
Rather than get bogged down on the exact meaning, it's best just to consider the examples of acts he did, which are mostly the healing acts. And also the Resurrection. Did these events happen or not? regardless what term is applied to them?
Here's another example (Matthew 9):
27 And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David." 28 When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." 29 Then he touched their eyes, saying, "According to your faith be it done to you." 30 And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." 31 But they went away and spread his fame through all that district.
The key word here is
dunamai ("I am able"), meaning to have power. Related to the
dunamis word, power. The word does not seem to require that it has to be "divine" or "supernatural" even though it obviously includes that in many cases, or it's assumed that the power demonstrated in this case came from God. But the word itself just means being able or having power, no matter what the source.
Christ belief is not about the precise meaning of this or that "miracle" word, in Greek or whatever language. It's just whether those events (like this "miracle" healing of the blind men) really happened, even bringing the dead back to life, and whether eternal life is possible because of this power. It's a reasonable hope, even though there is doubt, and we have EVIDENCE that it's true, even though it's not 100% proof. And of course a believer hopes it is true and thinks it matters or is important.
If someone really wants it not to be true, and hopes there is no such power as this or any possibility of resurrection or eternal life, then they would likely disbelieve these accounts and say there's not enough evidence. If they're honest they have to admit that this evidence exists, but they can reasonably disbelieve it because the evidence falls short of being the PROOF they require.