Speakpigeon said:
I think there's a language barrier here. I just don't understand what you say and you clearly don't understand much of what I say. I thought my English was good, though.
That is not the problem. You grossly and repeatedly misrepresent what I say, you refuse to acknowledge when your claims are proven false, you insist on argument-free claims, etc. Those are some of the problems. If you just stopped it and discussed in a civil manner, there would be no problem.
Speakpigeon said:
So, I can only repeat below the one answer I already provided, which is a publicly available SEP web-page. It's not me making up stuff... This example shows that "certain classical statements are presently unacceptable from an intuitionistic point of view". Me I read that as saying there's a contradiction, literal contradiction, between what "classical" mathematical logic says and what intuitionist logic says.
You are making stuff up when you attribute to me a claim or implication that everything that follows classically follows also intuitionistically. Obviously, I never suggested - let alone said - so. What I did was to ask for an example of a contradiction, and when you provided an example of an alleged contradiction, I showed that if
that is what you mean, then your claim
Speakpigeon said:
This view isn't a foregone conclusion. The practice of Mathematical logic today suggests on the contrary that logic is arbitrary. Mathematical logic itself is a branch of mathematics, not a method or a theory of logic. As a branch of mathematics, it brings together a very large number of theories and methods (calculus) which are all different from each other and in effect mutually contradictory.
was extremely weak.
Now,
of course "certain classical statements are presently unacceptable" from an intuitionistic point of view. I actually used that as an example repeatedly. Obviously. Obviously.
Obviously!!!!, I'm not suggesting otherwise. But if
that is for you good evidence that " practice of Mathematical logic today suggests on the contrary that logic is arbitrary", well you are clearly mistaken. With the same argument, there are different theories about the correct metaethics, and some things are true according to some theories and false in others. Is that good evidence that the practice of philosophy today suggests metaethics is arbitrary? But forget metaethics, and let's go to first order ethics. Again, there are different theories. Thomism (in each of its variants) says one thing. Consequentialism (in each of its variants) another, and so on. Obviously, some moral statements follow from some of the theories, but not from others - in fact, their negation follows. Is that good evidence that the practice of philosophy today suggests morality is arbitrary?
Obviously, we can go to metaphysics, or epistemology, or pretty much anything in philosophy, and you will find different theories that often contradict each other. It's all over the place. Does then the practice of philosophy suggest that all of those things are arbitrary?
But forget philosophy. Let's go to science. Of course, different theories in physics are mutually incompatible. Does the practice of physics suggest physics is arbitrary?
Speakpigeon said:
Both claim to be mathematical logic methods of logic. Both say they are correct. One must be wrong, surely.
I already addressed that. When it comes to the
philosophical claim, certainly. But it does not follow that either intuitionistic theorems are invalid, or classical theorems are invalid. In fact, I hold that all of them are valid. Why? Because I reckon classical logic is correct. As I already explained, every deduction that is valid with respect to a truth-preserving system, is also classically valid. In particular, every deduction that is intuitionistically valid, is also classically valid. The converse is false. But that is not the point.
Speakpigeon said:
And correct relative to what?! Surely, if it's correct at all, it has to be correct in representing the way the human brain does logic.
Actually, the claim seems to be about when it is correct to derive statements in mathematical contexts. The reasons given (if you read the debates) are not always (or usually) applicable to other contexts, such as the world around us. For example, many intuitionists would not say that A v ¬A does not hold in the world around us. They see the difference as one of construction (of mathematical realms) (plus, in a limited manner, discovery) vs. only discovery of concrete things (the world around us).
So, it would be a matter of what the proper method for deduction in the context of mathematics is ("proper" here is not defined, but used intuitively). It is silent about whether that corresponds to what the human brain (or the untrained human brain) does (though, of course, human mathematicians are doing the deductions, so surely the human brain can deduce by more than one method; it's not what the argument is about, though).
Speakpigeon said:
But this is an empirical and therefore scientific question, not a mathematical one. Mathematicians are not scientists, according to me and most people anywhere and on this forum (I did a poll a while ago on that). So, why should anyone accepts that any of these dudes is correct as they claim? Where's the empirical evidence? All we have are mathematical theories and zero evidence.
That is a really bad argument. It is like saying:
Different ethical theories claim to be methods of finding moral truth. But surely, at most one is correct, given that they are pairwise mutually incompatible. And correct relative to what?! Surely, if it's correct at all, it has to be correct in representing the way the human brain does ethics. But this is an empirical and therefore scientific question, not an ethical one. Ethicists and people who debate ethics in general are not scientists. So, why should anyone accepts that any of these dudes is correct as they claim? Where's the empirical evidence? All we have are ethical theories and zero evidence.
Can you see why that would be a bad argument?
First, different people disagree about whether moral truth is about what the human brain does. Now, they might be mistaken. But the point is that methods about how to find moral truth are not claims about the human brain (in most cases). They are silent (in most cases) about whether morality is what the human brain does. And methods of mathematical logic are also generally silent.
Second, there is a way of testing ethical theories (and that goes for both first-order ethics and metaethics, to the extent they make predictions were we can use our sense of right and wrong): we can use our own faculties, including our ability to reason and our own sense of right and wrong to test them. And we can do the same in mathematics. Now, doing that will not eliminate all disagreement. There will be plenty left, more in ethics than in math. But so what?
There are more problems with your claim, though that should suffice.
Now you asked:
Speakpigeon said:
So, why should anyone accepts that any of these dudes is correct as they claim? Where's the empirical evidence? All we have are mathematical theories and zero evidence.
Well, that's not the matter of the thread. What I did show is that under the assumption that you accept that every statement is true or false, and the further assumption that classical mathematical logic is the wrong logic in the sense it fails to match human logic, then it's a superior method for finding mathematical truth. The fact that you fail to realize that my arguments show that is a problem with you, not with me.
Speakpigeon said:
In fact, we have evidence to the contrary. For example the principle of explosion and the paradoxes of material implication, whose paradoxical nature shows material implication doesn't match the kind of implication the human brain does. And now what the quote below says, that these people are contradicting each other.
Actually, clearly the human brain does that. Mathematicians are humans. And most mathematicians find CML very intuitive, even when they first take a course in it. But regardless, that was not the matter I was discussing in the thread. My point was that granting for the sake of the argument that CML is wrong in the sense that it fails to match human logic, it is superior as a method of finding mathematical truth. And I showed why this is so. You only denied it, but have no counterargument - just counterclaims, whereas I explained my arguments.
Speakpigeon said:
These people don't even agree on what is logic and they don't even say what is logic. Read any textbook on logic and quote me where it explains what is logic. Not one ever does that nowadays.
You could say the same about science, or morality, or metaphysics, or whatever. But you're just going on a tangent. I don't have time to address everything you claim, and on top of that defend myself against your misrepresentations (note: self -defense will
always take priority over any discussion about logic, math, or whatever; consider that before attributing claims to me that I have not made or even suggested).