It is changing nothing in terms of the extent of an individuals rights.
The rights of one cannot supersede the rights of another.
But that is not the current system.
In the current system of top down dictatorships the rights of the few supersede the rights of the many.
Endlessly repeating your claim that a normal corporation is a dictatorship doesn't make it true. And if the rights of one cannot supersede the rights of another, that makes who is the few and who is the many irrelevant. When a CEO wishes to employ me and I wish to work for her, and you and a million of your ideological buddies stop me, that's the rights of you superseding the rights of me. So if it's true that the rights of one cannot supersede the rights of another, that means you have no right to stop us from swapping my labor for her money. It's no more of your bloody business whether she runs her company by employee vote than it's your business whether we eat gluten. She and I are consenting adults.
The many are being forced to drive over an environmental cliff as fast as possible with no serious alternative plans by the few. In fact what we are getting is FAKE SCIENCE to pretend the problem does not even exist.
Of for the love of god. You say that as though the many would choose to stop burning carbon if only the evil oil companies would quit forcing them off their bicycles. Of course the few have a serious alternative plan. The many are choosing to drive over an environmental cliff as fast as possible because the many persist in fear-mongering one another into obstructing the alternative plan of the few, even though it's the only plausible way of avoiding the cliff: nuclear power.
For instance, we know your goal is to strip people of the right to accept a wage-paying job from anyone you choose to label a "dictator".
I want to give people a real option between working for some great dictator or working for a humble employee owned and run business making more money and having more say. A real say. Not a dictators say; "You are allowed to give me suggestions. I will consider them".
There's no law against humble employee owned and run businesses. People would already have that option now if a humble employee owned and run business really were an effective way to cause employees to make more money. People choose to work for shareholders' boards of directors because, other things equal, shareholders' boards of directors pay better than employees' co-ops. You cannot magic humble employee owned and run businesses into being more efficient and productive than they are. If you ever cause them to pay better than normal companies it will be by coercing the normal companies to pay employees less. And you do not have a right to order a CEO to pay me less than she and I agree to, because the rights of you cannot supersede the rights of me.
Normally "human right" is understood to mean a right of all humans, or at least all humans who haven't done something to forfeit it.
Do we give all humans the rights we give citizens?
Don't we call these rights "human rights"?
No and no. We don't give Belgians the right to vote in American elections, and we don't call voting in American elections a "human right". If it were a human right then we'd let Belgians do it. [Floor now open for quips about whether "human" includes Belgians.]
"Anchor baby" is used to mean a baby whose parents use her as a metaphorical anchor to game the immigration system of a host country.
The parents of citizens are immaterial. All citizens are equal under the law.
Certainly. That's why "anchor baby" isn't a legal term. That doesn't mean there's no such thing as an "anchor baby". "Gay" isn't a legal term either, for the excellent reason that all citizens are equal under the law, but that's no reason to delude yourself into thinking there's no such thing as a gay person.
There is no such legal term or sociological term as "anchor baby".
If there is no such sociological term as "anchor baby", that means one of two things. Either it means sociologists have a technical vocabulary that distinguishes several varieties of anchor baby, making "anchor baby" as redundant a term to them as "cavity" is to dentists. Or else it means sociologists are refusing to examine a sociological topic for ideological reasons.
Do you have an argument for why we should?
Of course. It is the humane thing to do. To allow children to have their parents close.
But it also incentivizes more people to cut in line. The public's willingness to accept more immigrants isn't unlimited; if they don't stop people from cutting in line then they'll accept fewer people who wait their turn. An illegal immigrant is taking a spot from a legal immigrant. So if the goal is to do the humane thing then we should be accepting whichever applicant is most in need, not whichever non-applicant happens to be in the right place in geography and in her biological clock to manipulate the system.