JonA
Senior Member
I don't understand why you find it objectionable.
I have not expressed any objection.
I don't understand why you find it objectionable.
How does that measure anything?
What value would you place on your freedom? What would you be willing to pay to not get placed in chains as a boy and shipped off to a plantation to work hard labor without compensation for the rest of your life? To not be beaten savagely at the will of your owner? To not have your children enslaved and sentenced to the same life as yours, if you were permitted to have children? What would you be willing to pay for your freedom and the freedom of your descendants? If you want a measure of the harm done by slavery, this may be a place to start.
What value would you place on your freedom? What would you be willing to pay to not get placed in chains as a boy and shipped off to a plantation to work hard labor without compensation for the rest of your life? To not be beaten savagely at the will of your owner? To not have your children enslaved and sentenced to the same life as yours, if you were permitted to have children? What would you be willing to pay for your freedom and the freedom of your descendants? If you want a measure of the harm done by slavery, this may be a place to start.
Sifting through your rant, I'll pick out the only bit that really matters: ... labor without compensation ...
Care to build on that?
Sifting through your rant, I'll pick out the only bit that really matters: ... labor without compensation ...
Care to build on that?
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What value would you place on your freedom? What would you be willing to pay to not get placed in chains as a boy and shipped off to a plantation to work hard labor without compensation for the rest of your life? To not be beaten savagely at the will of your owner? To not have your children enslaved and sentenced to the same life as yours, if you were permitted to have children? What would you be willing to pay for your freedom and the freedom of your descendants? If you want a measure of the harm done by slavery, this may be a place to start.
Sifting through your rant, I'll pick out the only bit that really matters: ... labor without compensation ...
Care to build on that?
I don't understand why you find it objectionable.
I have not expressed any objection.
I'd just point out that, while I don't have an issue with this, it's really just smug virtue signaling by Georgetown. To qualify, a person would need to prove that they are a descendant of a slave owned by the Georgetown Jesuits. But that doesn't get you in. The benefit extended is only to be treated like a legacy admission. So it's a preference in favor of your admission, assuming you'd otherwise qualify to be admitted. The number of applicants likely to be admitted under this scheme is close to zero.
I'd just point out that, while I don't have an issue with this, it's really just smug virtue signaling by Georgetown. To qualify, a person would need to prove that they are a descendant of a slave owned by the Georgetown Jesuits. But that doesn't get you in. The benefit extended is only to be treated like a legacy admission. So it's a preference in favor of your admission, assuming you'd otherwise qualify to be admitted. The number of applicants likely to be admitted under this scheme is close to zero.
I'd just point out that, while I don't have an issue with this, it's really just smug virtue signaling by Georgetown. To qualify, a person would need to prove that they are a descendant of a slave owned by the Georgetown Jesuits. But that doesn't get you in. The benefit extended is only to be treated like a legacy admission. So it's a preference in favor of your admission, assuming you'd otherwise qualify to be admitted. The number of applicants likely to be admitted under this scheme is close to zero.
According to this article, legacy status does double the chance of admission (http://www.thehoya.com/legacy-status-tips-admission-scales/) to Georgetown and with slightly lower scores.
Whether this smug virtue signalling or not is up for debate. But I am interested in what Georgetown could do in this regard that would not be regarded as smug virtue signalling but as an honest and valid atonement.
I don't see how that answers my question unless you mean that Georgetown would have to let these legacies attend for free.According to this article, legacy status does double the chance of admission (http://www.thehoya.com/legacy-status-tips-admission-scales/) to Georgetown and with slightly lower scores.
Whether this smug virtue signalling or not is up for debate. But I am interested in what Georgetown could do in this regard that would not be regarded as smug virtue signalling but as an honest and valid atonement.
It's meaningless. You've still got to show you're a descendant of a Georgetown slave. Plus, you've got to be someone interested in attending that university. Plus, you've got to figure out how to pay for it. (Nothing in there about paid tuition.)
I'd just point out that, while I don't have an issue with this, it's really just smug virtue signaling by Georgetown. To qualify, a person would need to prove that they are a descendant of a slave owned by the Georgetown Jesuits. But that doesn't get you in. The benefit extended is only to be treated like a legacy admission. So it's a preference in favor of your admission, assuming you'd otherwise qualify to be admitted. The number of applicants likely to be admitted under this scheme is close to zero.
I have not expressed any objection.
Really? What exactly were you trying to say in post 2, in direct response to the OP?
Sifting through your rant, I'll pick out the only bit that really matters: ... labor without compensation ...
Care to build on that?
Stop trolling and answer the question.
Maybe you really believe that the freedom of a black person and his family has no value to him or her, and their only worth is the labor a slave-master can extract from their bodies while they are alive. Labor without compensation. Is that what you are saying?
According to this article, legacy status does double the chance of admission (http://www.thehoya.com/legacy-status-tips-admission-scales/) to Georgetown and with slightly lower scores.
Whether this smug virtue signalling or not is up for debate. But I am interested in what Georgetown could do in this regard that would not be regarded as smug virtue signalling but as an honest and valid atonement.
It's meaningless.
You've still got to show you're a descendant of a Georgetown slave.
Plus, you've got to be someone interested in attending that university.
Plus, you've got to figure out how to pay for it. (Nothing in there about paid tuition.)
I don't see how that answers my question unless you mean that Georgetown would have to let these legacies attend for free.It's meaningless. You've still got to show you're a descendant of a Georgetown slave. Plus, you've got to be someone interested in attending that university. Plus, you've got to figure out how to pay for it. (Nothing in there about paid tuition.)