Zwaarddijk
New member
As quite a bit of time now has passed since last there was a thread on this, I figure it might be good time for an update.
I post this here so that any fans of Murdock's can defend her claims if they find that I am overstating the case against her work. Meanwhile, I also invite non-fans of hers to scrutinize my work as critically as possible, in order that unjustified criticism be removed or corrected. As I have been banned from Murdock's forum on trumped-up charges of sockpuppetry, I cannot post this criticism directly at her over there. As I know some of her fans are active on this forum, I figure I may as well invite them to defend her.
So, what have I recently found in my in-depth review of The Christ Conspiracy?
A more general problem that appears throughout her work is that most sources end on unverifiable links. Murdock boasts of the number of references her works have, but these references tend to be no better than references-to-references-to-references-to-assertions. Oftentimes, nowhere along the line will you find any fact that can actually be checked - no mention of which particular Egyptian tomb's walls the depiction of the relevant fish trap was to be found at or even a work giving a picture of it; her restatement of what her sources say often makes fact-checking difficult, as she leaves out important details such as which particular language or region or culture the claim applies to ("a language of British Columbia" when the source specifically says Haida - the native American languages of British Columbia number more than two dozen, "goddess-worshipping cultures" holding the number 666 sacred - which cultures were these? Am I to dig through every goddess-worshipping culture until I find not a single one did so?)
Her sources do not reliably understand their own sources - Carpenter misunderstood CFP von Martius, Barbara Walker barely understands any of her sources, Jochmans quote-mines Biruni, Churchward either fails to understand or misrepresents Codex Chimalpopoca, but Murdock also gets a lot of things about it wrong, Murdock herself fails to understand Merlin Stone (upcoming post) or alternatively is not too clear on the difference between Levitical marriage practices and Levirate marriage (a thing that makes her argument seem all the more convincing) (but as mentioned, that is for a post that'll probably appear this weekend), Murdock reads things into the bible that definitely is not in it (Jacob's ladder having 72 angels on it), etc. There is a lot of this stuff.
There is a fair share of references that point to the wrong work; in case of Barbara Walker's Women's Encyclopedia of Myths and Secrets and Women's Dictionary of Symbols and Sacred Objects, this is an understandable mistake, but one that happens quite often. There is, however, several instances where a reference is to an "entirely wrong book", where it turns out there probably is no connection between the correct book and the one the reference accidentally points to. There is no way I am going to search through all books it might be in in order to trace down increasingly unreliable sources.
The most awesome quote as far as unreliable sourcing goes in TCC even refers to Naacal texts as evidence; for those who are unaware of this, the Naacal's are a 19th century theosophist invention, basically exiles from a sunken Atlantis of the Pacific, a civilization supposed to have flourished 50 000 years ago. Yes, apparently Murdock's sources have access to texts from them! That is just how awesome sources she has.
Ultimately, despite her great number of sources, very many claims that would require sources in order to be even remotely credible lack them, whereas trivial and uncontested claims often are given sources. This does not help the critical scholar, and indicates to me that Murdock does not understand the function of references - viz. to give an accounting for why one thinks one's claims are credible, and a method for the critical scholar to verify whether the claims add up or not.
Murdock should also cut out the middle-men in her sourcing, as currently, verifying claims tends to end up a wild goose chase, where after having located four relatively obscure books each pointing to the next one, the fifth is nowhere to be found. At that point, frustration tends to get overwhelming.
I post this here so that any fans of Murdock's can defend her claims if they find that I am overstating the case against her work. Meanwhile, I also invite non-fans of hers to scrutinize my work as critically as possible, in order that unjustified criticism be removed or corrected. As I have been banned from Murdock's forum on trumped-up charges of sockpuppetry, I cannot post this criticism directly at her over there. As I know some of her fans are active on this forum, I figure I may as well invite them to defend her.
So, what have I recently found in my in-depth review of The Christ Conspiracy?
- lots of weasel words
- representing outdated research on languages as though it was current and authoritative
- misrepresenting a small minority theory in historical linguistics as though it "seeks to trace language to India around 12,000 years ago".
- even more false etymologies
- bad logic
A more general problem that appears throughout her work is that most sources end on unverifiable links. Murdock boasts of the number of references her works have, but these references tend to be no better than references-to-references-to-references-to-assertions. Oftentimes, nowhere along the line will you find any fact that can actually be checked - no mention of which particular Egyptian tomb's walls the depiction of the relevant fish trap was to be found at or even a work giving a picture of it; her restatement of what her sources say often makes fact-checking difficult, as she leaves out important details such as which particular language or region or culture the claim applies to ("a language of British Columbia" when the source specifically says Haida - the native American languages of British Columbia number more than two dozen, "goddess-worshipping cultures" holding the number 666 sacred - which cultures were these? Am I to dig through every goddess-worshipping culture until I find not a single one did so?)
Her sources do not reliably understand their own sources - Carpenter misunderstood CFP von Martius, Barbara Walker barely understands any of her sources, Jochmans quote-mines Biruni, Churchward either fails to understand or misrepresents Codex Chimalpopoca, but Murdock also gets a lot of things about it wrong, Murdock herself fails to understand Merlin Stone (upcoming post) or alternatively is not too clear on the difference between Levitical marriage practices and Levirate marriage (a thing that makes her argument seem all the more convincing) (but as mentioned, that is for a post that'll probably appear this weekend), Murdock reads things into the bible that definitely is not in it (Jacob's ladder having 72 angels on it), etc. There is a lot of this stuff.
There is a fair share of references that point to the wrong work; in case of Barbara Walker's Women's Encyclopedia of Myths and Secrets and Women's Dictionary of Symbols and Sacred Objects, this is an understandable mistake, but one that happens quite often. There is, however, several instances where a reference is to an "entirely wrong book", where it turns out there probably is no connection between the correct book and the one the reference accidentally points to. There is no way I am going to search through all books it might be in in order to trace down increasingly unreliable sources.
The most awesome quote as far as unreliable sourcing goes in TCC even refers to Naacal texts as evidence; for those who are unaware of this, the Naacal's are a 19th century theosophist invention, basically exiles from a sunken Atlantis of the Pacific, a civilization supposed to have flourished 50 000 years ago. Yes, apparently Murdock's sources have access to texts from them! That is just how awesome sources she has.
Ultimately, despite her great number of sources, very many claims that would require sources in order to be even remotely credible lack them, whereas trivial and uncontested claims often are given sources. This does not help the critical scholar, and indicates to me that Murdock does not understand the function of references - viz. to give an accounting for why one thinks one's claims are credible, and a method for the critical scholar to verify whether the claims add up or not.
Murdock should also cut out the middle-men in her sourcing, as currently, verifying claims tends to end up a wild goose chase, where after having located four relatively obscure books each pointing to the next one, the fifth is nowhere to be found. At that point, frustration tends to get overwhelming.