Why do you think it's either someone like Scalia, Alito or Thomas, or Venezuela redux?
That seems extremely improbable. How would it be like Venezuela?
Apart from my intentional exaggeration, my point stems from my long-held belief that the unelected Supreme Court is the final absolute authority over secular law...in the same sense that the unelected Ayatollah and his council in Iran are the final legal authority in Iran. The ONLY restraint on the degree of their judicial tyranny is their own conscious and 'virtue', no other.
It is, of course, a deep flaw in our Constitutional system - a latent political despotism that has emerged and become rampet since FDR's shaking up of the Supreme Court tradition. (In fact, prior to the civil war, for 60 years, the courts made NO rulings on the constitutionality of Congresses laws).
Today the Court is divided and a handmaiden to political power, unmoored to any uniform or objective political philosophy. The group on the left have shown themselves to be a "bloc", a cadre of 4 uniform and relentless decision making on important issues. The group on the right have always been more flexible and (tragically) open minded BUT are an important check composed of 2 center-rightists (Roberts-Kennedy) and 2 rightists (Alito-Thomas).
One more leftists means that the new court (unlike the old) will never deviate from hard core liberal/progressive agenda. Challenges to imperial Presidents (if Democratic) will be quashed, etc. Issues on amnesty, abortion, Obamacare, Affirmative Action, will be moot - it will be a rubber stamp to advance the leftist agenda.
Of course, the left gang of 5 won't be as reckless as the Venezuelan justices...but they will be just as dogmatically partisan.
Let's say that you're right that the leftist judges misinterpret the constitution as much as you say, in that leftist dogmatic manner.
Then, in order to prevent a "gang of 5", you don't need another justice like Scalia, Thomas or Alito, but just one that doesn't misinterpret the constitution in a leftist dogmatic manner (not to mention the very likely retirement of one or two leftist judges during the next presidential term).
For example, someone like Roberts or Kennedy wouldn't have that bias (unless by "like Scalia, Alito or Thomas") you just meant like them in the sense of not having a leftist bias in their interpretation of the constitution, which in this context seems like a very improbable interpretation of your words.
In fact, it seems to me that picking someone like Scalia - who is also dogmatically biased, but in another direction - would be a bad idea - he misinterpreted the constitution too, and in ways that would lead to considerable injustice.
Consider for example the case of marihuana grown for one's own consumption (Bomb#20 provided the example). It should be obvious that that has nothing to do with interstate commerce, and that was so if we go by Scalia's own interpretation theory (i.e., the version of originalism he claimed to support).
Or his dissent in Obergefell: (sources:
http://srdiocese.org/Scalia_on_Obergefell http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf )
Scalia said:
But we need not speculate. When the Fourteenth Amendment was ratified in 1868, every State limited marriage to one man and one woman, and no one doubted the constitutionality of doing so. That resolves these cases. When it comes to determining the meaning of a vague constitutional provision—such as “due process of law” or “equal protection of the laws”—it is unquestionable that the People who ratified that provision did not understand it to prohibit a practice that remained both universal and uncontroversial in the years after ratification.
But by the method of interpretation he supported, the matter should be about what the text meant, regardless of whether the people who ratified the provision believed that the provision implied that banning same-sex marriage would be in conflict with it.
For that matter, many states also banned interracial cohabitation in 1868, and even though that wasn't the case everywhere, it seems at least very probable that many of the people who ratified the provision didn't think it would affect such bans. Neither did the SCOTUS justices who, in Pace v. Alabama, unanimously held that such ban was compatible with the 14th Amendment (and their reasoning supported the conclusion that so were bans on interracial marriage).
Now, if so many people - including all justices in 1883 - can be wrong about the consequences of the 14th Amendment and whether it's compatible with such bans, why not all people?
Scalia believed, however, that Loving v. Virginia was a correct decision, and appeared to accept "strict scrutiny" in that case. But that's not the point. Rather, the point is to illustrate that many people can be wrong - not that it's needed: even without giving any examples, of course all people at a time can be wrong about the consequences. Scalia was applying the wrong test, even by the very standards he claimed to support.
That aside, I have a question about the following point:
maxparrish said:
It is, of course, a deep flaw in our Constitutional system - a latent political despotism that has emerged and become rampet since FDR's shaking up of the Supreme Court tradition.
How would you propose to correct that flaw?