https://en.wikipedia.org/wiki/Christian_deism
Christian deism is a standpoint in the philosophy of religion, which branches from Christianity. It refers to a deist who believes in the moral teachings—but not divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars.[1]
The earliest-found usage of the term Christian deism in print in English is in 1738 in a book by Thomas Morgan,[2] appearing about ten times by 1800.[3] The term Christian deist is found as early as 1722,[4] in Christianity vindicated against infidelity by Daniel Waterland (he calls it a misuse of language), and adopted later by Matthew Tindal in his 1730 work, Christianity as Old as the Creation.[5]
Christian deism is influenced by Christianity, as well as both main forms of deism: classical and modern. In 1698 English writer Matthew Tindal (1653–1733) published a pamphlet "The Liberty of the Press" as a "Christian" deist.[citation needed][dubious – discuss] He believed that the state should control the Church in matters of public communication.[6][relevant? – discuss]
It adopts the ethics and non-mystical teachings of Jesus, while denying that Jesus was a deity. Scholars of the Founding Fathers of the United States "have tended to place the founders' religion into one of three categories—non-Christian deism, Christian deism, and orthodox Christianity."[7] John Locke and John Tillotson, especially, inspired Christian deism, through their respective writings.[8] Possibly the most famed person to hold this position was Thomas Jefferson, who praised "nature's God" in the "Declaration of Independence" (1776) and edited the "Jefferson Bible"—a Bible with all reference to revelations and other miraculous interventions from a deity cut out.
In an 1803 letter to Joseph Priestley, Jefferson states that he conceived the idea of writing his view of the "Christian system" in a conversation with Benjamin Rush during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the "deism and ethics of the Jews", and concluding with the "principles of a pure deism" taught by Jesus, "omit[ting] the question of his divinity, and even his inspiration."[9]
Christian deists see no paradox in adopting the values and ideals espoused by Jesus without believing he was God. Without providing examples or citations, one author maintains, "A number of influential 17th- and 18th-century thinkers claimed for themselves the title of 'Christian deist' because they accepted both the Christian religion based on revelation and a deistic religion based on natural reason. This deistic religion was consistent with Christianity but independent of any revealed authority. Christian deists often accepted revelation because it could be made to accord with natural or rational religion."[10]
Deism[edit]
Deism is a humanist theological position (though encompassing a wide variety of view-points) concerning God's relationship with the natural world which emerged during the scientific revolution of 17th-century Europe and came to exert a powerful influence during the 18th-century Enlightenment.
Deists reject atheism,[11] and there were a number of different types of deists in the 17th and 18th century.
Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature that he configured when he created all things. Because God does not control or interfere with his self-sustaining Creation, its component systems work in concert to achieve the balanced natural processes that make up the physical world. As such, Human beings are "free agents in a free world." A "free agent" is someone who has authority and ability to choose his/her actions and who may make mistakes. A "free world" is one which ordinarily operates as it is designed to operate and permits the consequential properties of failure and accident to be experienced by its inhabitants. God is thus conceived to be wholly transcendent and never immanent. For deists, human beings can only know God via reason and the observation of nature but not by revelation or supernatural manifestations (such as miracles)—phenomena which deists regard with caution if not skepticism.
Christian deism is one of several branches of deism to have come about over time:
Over time there have been other schools of thought formed under the umbrella of deism including Christian deism, belief in deistic principles coupled with the moral teachings of Jesus of Nazareth, and Pandeism, a belief that God became the entire universe and no longer exists as a separate being.[12]
