Well, no. I did not mention CRT.
I see. You said "You appear to be unaware that the pamphlet's definition of racism is the exact definition
critical theories use." I read "critical race theories" into that, since "critical theories" doesn't refer to any particular theories, but "critical race theories" would.
Critical theories refer to critical theories.

Uh-huh. I didn't misread it. You mistyped "critical race theories" and then tried to avoid backing up your claim when called on to do so.
No, I didn't. If I'd meant to restrict it to CRT, I'd have typed 'CRT', which is easier to type. I said critical theories, because I meant critical theories. Critical theories (like queer theory and CRT) aim to:
unmask the ideology falsely justifying some form of social or economic oppression—to reveal it as ideology—and, in so doing, to contribute to the task of ending that oppression.
They are distinctly politically activist theories.
Oh, give it up. You are going to ridiculous lengths to avoid saying that you were thinking of "critical race theory", which is certainly a type of "critical theory", and you can't give me a single example of any other source using the "exact definition" on that page.
Actually, I will give it up. Everybody can see what I typed, and your ignorance.
Ok. It "looked that way" to you.
No. I was being obviously sarcastic. It didn't just 'look like' they had the ordinary definition in mind and stuffed up the explanation. They had the political definition of racism in mind and the material is a reflection of that.
I'll take that as an admission that your claim of "critical theories" using that "exact definition" was basically just you being contrary in your response to my point that the definition was inappropriate.
I don't
agree with the RSJI's definition of racism; I'm simply conveying to you what they themselves say in the literature they distribute. Literature which you misunderstood, because you had a
normal person definition of racism.
Yes, that's true. Have you given any thought to why I posted it here and said that it bolstered Diemert's case? Could it possibly be that I was saying something you were horrified to think that maybe you might be even slightly in agreement with? I wasn't actually defending the material. I was criticizing it. Or are you the only person who has permission to do that?
Your criticism was off-base. You approached it as if the material had the
normal person definition of racism and was just explaining it poorly. That would be bad, but that
undersells how malignant the material is. It does not start with the normal person definition at all.
So his complaint alleges, but the complaint itself is not proof of anything at all. He still has to present credible evidence to a court in order to make his case. Just getting upset over some flawed material does not constitute discrimination in a training session, especially if he was given ample opportunity to disagree with it.
Have you read the allegations? He
did disagree with it at first, until that disagreement brought further retaliatory actions against him.
I'm not defending the course. Unlike you, I have an open mind about the people running the course. I don't know how the material was used in the training. Maybe it was meant to be provocative in order to provoke discussion.
I do not believe you seriously believe that is plausible.
I have, and I disagree. I don't believe for a second that the authors believed that. I think that they were conflating a general definition with a concrete example of racism in the context of the history of the US. Their class wasn't about an intellectual discussion of racism, say, between Tutsis and Hutus in Rwanda, but I wouldn't be surprised if they considered that a case of racism, too. That's why I consider the definition poorly worded. OTOH, I wasn't there to hear their side of the story. Perhaps that will come out in the trial, if it goes forward.
You cannot read that material and think that it is merely a 'normal person definition of racism, but poorly explained giving it implications it shouldn't'.
I'm sorry, but no. You cannot have read the first paragraph on that page:
Racism is the form of oppression based on race. Unlike discrimination,
oppression takes into account power -- who is positioned to hold power
and who is positioned not to hold power as a result of the ways society
has been set up and functioned for generations. In other words, oppres-
sion takes into account agent and target group membership. People who
identify as Black, Indigenous and People of Color are targets of racism
And thought "oh, they forgot to say white people could be the targets of racism".
No. I'm sorry Copernicus, but no. You are obviously not illiterate. There is no way you can still read this pamphlet - knowing about political definitions of racism - and believe it.
Good. You somehow left me with the impression that he had already proven his case and that you knew all sorts of details about what had happened but weren't actually reported in the press.
Of course, we already have some evidence - Seattle's RSJI website. What we don't have are the particular slides and training materials for the course he was talking about, but let me put it this way.
If the material that RSJI has already willingly made public is anything to go by, it can hardly be imagined that the materials used for training would be 'milder'.
And of course, when people deliver courses (unless they were Zoom recorded), instructors say things that are not in the slides. If the lectures were not recorded, I think Diemert is in a bad evidentiary spot with trying to prove what people said verbally. But there could be some witnesses who remember it.
But I presume there is an email trail for at least some of the events, and I assume he has not simply invented the easily-proved or easily-falsified administrative details (e.g. his pay situation and who was promoted to which roles).
I do not simply listen and believe allegations. But given Seattle is one of the most leftist-progressive cities in America, they do not seem absurd to me on their face.