Srsly bilby, why can't you pause for just a second to rethink your dislike for this book because you don't believe it's possible to eliminate war and crime.
I am finding this difficult to parse; Are you claiming to know my reasons for disliking the promulgation of nonsense, and further claiming (bizarrely) that my motive is that I think a panacea is a fundamentally nonsensical claim for anyone to make?
Is this a rhetorical question?
Is it even a question at all? - it starts with "why can't you...", suggesting that it is; But there is no question mark to tell me where the question ends, if it ever does.
If the question is "Srsly bilby, why can't you pause for just a second to rethink your dislike for this book?", then the answer is "what makes you imgine that I haven't?" - It is possible to disagree with your arguments, not because they have been hastily dismissed, but because they have been considered, found badly wanting, and dismissed.
If, instead the question is "[Are you unable to pause just a second] because you don't believe it's possible to eliminate war and crime?", then the answer is "No", because a) I do not believe anything so simplistic, and b) even if I did, it would be an utterly illogical non-sequitur to jump from that belief to an inability to pause and think.
I get it, but it behooves you to give the author the benefit of the doubt just for a moment (you don't have to agree but you do have to give him a chance)
That boat sailed long ago. I don't have to give him an infinite supply of chances; Life is too short, and nonsense won't suddenly stop being counterfactual on the 423rd attempt.
in order to make an objective decision as to the soundness or unsoundness of his findings. Isn't that fair, or am I missing something?
You are missing the fact that his "findings", which are actually "assertions", are not only not grounded in observed reality, but are contradicting that observed reality.
If I ask you to be "fair", and give the benefit of the doubt to my "discovery" that small rocks fall upwards, then you are perfectly justified in deciding that I am a crank, and not worth any more of your valuable time.
Your appeal to fairness is not reasonable, it's emotionally manipulative - a bare-faced attempt to make any third party feel that you are being somehow mistreated by those who refuse to waste further time on your nonsense.
It's the kind of thing a sideshow scam-artist does to try to remove doubt from the minds of his marks, when challenged by someone who is wise to the scam.