Speakpigeon
Contributor
- Joined
- Feb 4, 2009
- Messages
- 6,317
- Location
- Paris, France, EU
- Basic Beliefs
- Rationality (i.e. facts + logic), Scepticism (not just about God but also everything beyond my subjective experience)
Here is one typical argument of the kind some people like to make now and then based on "Libet-type experiments":
Broadly, it's the idea that science seems to have shown conclusively, although possibly with lots of caveats for now, that human beings cannot possibly be consciously deciding of their actions. Essentially, we only become conscious of our decision to do something once it's already decided, and that this decision is in fact made by some unconscious part of our brain.
This raises all sorts of very interesting questions, but I will focus here on just one aspect.
So, as I see it, it seems to be science here saying that human beings in effect don't know what they're doing. People do things, but only become aware of what they're doing once it's been decided, and by some unconscious part of their brain. This I interpret as suggesting that we don't know what we're doing at the moment we're doing it, and so, we can't possibly know whatever we're deciding to do. You could say that there's still a part of our brain that knows what we're doing but it's an unconscious part.
Given that many people here will be more familiar with those no doubt very interesting "Libet-type experiments", I'd like them to express succinctly and in good English their own interpretation of this kind of experiments. I've given what I understand of what some people seemed to have said, but maybe I'm just wrong or just too biased, who knows.
So, please feel free to express your views on this difficult question.
Thank you to try and keep close to the issue, i.e. what you think these experiments really show, if anything at all.
EB
Here's where science can come in. We, ourselves, can't accurately measure tiny time periods as well as science can, and (as seems to be the case) especially when we are dealing in microseconds. So, whilst it might feel like I move an arm after I have the conscious thought, science can, to some extent, have a go at checking if I have that temporal order of events right. And that is roughly speaking what investigations into readiness potentials try to do. Were it to be the case that for example RP's which are closely correlated to action consistently preceded conscious awareness of an intent to move (an arm), and I fully appreciate that what I will call Libet-type experiments are far from being conclusive, then we would have a basis for at least doubting that the causal process is actually B to A, even though it feels like it, and that B to A is merely an illusion brought about by the close association between B and A, and because we can't tell, subjectively, that A is in fact happening (possibly always) microseconds before we are aware of B.
Broadly, it's the idea that science seems to have shown conclusively, although possibly with lots of caveats for now, that human beings cannot possibly be consciously deciding of their actions. Essentially, we only become conscious of our decision to do something once it's already decided, and that this decision is in fact made by some unconscious part of our brain.
This raises all sorts of very interesting questions, but I will focus here on just one aspect.
So, as I see it, it seems to be science here saying that human beings in effect don't know what they're doing. People do things, but only become aware of what they're doing once it's been decided, and by some unconscious part of their brain. This I interpret as suggesting that we don't know what we're doing at the moment we're doing it, and so, we can't possibly know whatever we're deciding to do. You could say that there's still a part of our brain that knows what we're doing but it's an unconscious part.
Given that many people here will be more familiar with those no doubt very interesting "Libet-type experiments", I'd like them to express succinctly and in good English their own interpretation of this kind of experiments. I've given what I understand of what some people seemed to have said, but maybe I'm just wrong or just too biased, who knows.
So, please feel free to express your views on this difficult question.
Thank you to try and keep close to the issue, i.e. what you think these experiments really show, if anything at all.
EB