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How do we know what Jesus said when no one was there, anyway?

You ignore the fact that the bible gives a description of the attributes of both jealousy and love, both what they are and what they are not.....hence your rationale does not work;

Who is God jealous of? Its not mankind obviously so how evil is it , in context?
(Satan is jealous of mankind which sounds more non-loving (to us) as the theology follows)

What God may or may be jealous of is not relevant to the verses that clearly define love as not being jealous, and other verse that clearly contradict the attributes of love.....all being terms and conditions given by the bible itself, with no induction.

Unfortunately, one is not able to apply the same set of standards to God that one would set to one's self or one's neighbor. During my years-long arguments with Calvinists and evangelicals in general (some here, some elsewhere), we are told that our judgment is flawed, by nature (ours by design), but that God is not responsible for it. God created us flawed, but we take the blame for it. Our legs are tied together at birth, but we are held at fault for falling down, etc. Our imperfection is called sin, but we had no choice NOT to sin.

Most theology is the exact opposite of ethical or moral; it is the art of subterfuge: the art of laying blame to the victim. Sorry Learner.

That being said, most religions are going through their adolescence, getting their sea-legs, if you'll excuse the mixed metaphors. I went to a Catholic mass last year, and despite the whole thing being steeped in ritual and tradition, the homily was more like a psychological discussion than a sermon; the pastor (priest) more like a coach than a disciplined leader. It was all warm and fuzzy, and I actually enjoyed it.

Bishop Spong, reviled by hardline, Old School, orthodox Catholics (papists), has a great phrase: Love wastefully.

Lion and Learner will say that is unscriptural, and they would be right. And that the bible is inerrant, and they would be wrong.

Spinoza knew scripture inside and out, more deeply than most of the rabbis and teachers who reviled him. He was beyond expert in Hebrew, and wrote a book on it. But even he thought the kabbalists were out of their minds.

Spinoza's interpretation of scripture is actually quite profound. His works are of course banned by the Catholic church, even today. And, even though he was a Jew, though a secular one, he considered Jesus to have been perhaps one of the most enlightened men who ever lived. So do I.

I regard references to Hell as non-literal. Since Jesus spoke in figurative speech, in symbolic, poetic terms, to His audience, I see no reason at all to think He meant his references to Gehenna literally. It was a scare tactic. He went on at length explaining that the written law was meant for those who didn't have it written in their hearts (and He didn't mean the pump in your chest), ie those who had common sense, decency, and good conscience. If you were good, by nature, you could break certain rules, at least to a certain, limited degree (such as laws pertaining to the Sabbath). The rules were for people who needed to be frightened into behaving according to the law, because they wouldn't abide by the law if left to their own devices.

It's true today, in our secular society. Good people don't need to consciously, deliberately follow a set of rules or laws. Rules and laws are on the books, at least to some extent, for the cultivation and restraint of people who cannot restrain themselves. This is NOT to say that the law does not apply to everyone. It does.

...Who's face is on this coin?
(...silence?...shrugging? "Yeah, and?") Render unto Caesar what is Caesar's and unto God what is God's... (confused faces: "Who the heck is this guy?")

Anyone can be a criminal, given enough time and influence, and simply because of happenstance, and circumstances beyond their control.
 
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Again, it is not what I say or what I claim, but what the bible itself says about Love;


1 Corinthians 13; Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.''

1 John 4:7-8; Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love.
 
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Again, it is not what I say or what I claim, but what the bible itself says about Love;


1 Corinthians 13; Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.''

1 John 4:7-8; Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love.

I agree with you. My post was more directed at Learner and Lion than at you.
 
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Again, it is not what I say or what I claim, but what the bible itself says about Love;


1 Corinthians 13; Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.''

1 John 4:7-8; Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love.

Wow .

Sure love means all good when talking about God in a Righteous way. But what IS the perspective; if one "loves" hurting others or "loves" worldly or evil things? The word LOVE used in certain ways can have varied perspective meanings .

As I previously mentioned : IS jealousy evil by the usage of the word , relating to the apparently "controverial" verse? Why have that God says it Himself in the bible, in the first place?

Jealousy is an emotional response, either good (protectively of ones own) or bad (context - not having what someone else has).

I've always thought atheists make good lawyers ... "relying" on the technicalities regardless of the actual context perspective.
:p

(BBL off to work)
 
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Again, it is not what I say or what I claim, but what the bible itself says about Love;


1 Corinthians 13; Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.''

1 John 4:7-8; Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love.

Wow .

Sure love means all good when talking about God in a Righteous way. But what IS the perspective; if one "loves" hurting others or "loves" worldly or evil things? The word LOVE used in certain ways can have varied perspective meanings .

As I previously mentioned : IS jealousy evil by the usage of the word , relating to the apparently "controverial" verse? Why have that God says it Himself in the bible, in the first place?

Jealousy is an emotional response, either good (protectively of ones own) or bad (context - not having what someone else has).

I've always thought atheists make good lawyers ... "relying" on the technicalities regardless of the actual context perspective.
:p

(BBL off to work)

The perspective does not change the characteristics of the given description of Love. Jealousy is a different thing altogether. You need to consider the attributes of jealousy before you claim that it alters the nature of Love, ie, define the relationship between love and jealousy.

As it stands, jealousy is being used as a rationale in an attempt to reconcile a contradiction without providing a reasonable explanation.
 
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Sure love means all good when talking about God in a Righteous way. But what IS the perspective; if one "loves" hurting others or "loves" worldly or evil things? The word LOVE used in certain ways can have varied perspective meanings.

Learner, respectfully, to say that one can "love" to hurt others is a contradiction in terms. Sure, a person could take great pleasure in killing someone, but it would not be "love".

As I previously mentioned : IS jealousy evil by the usage of the word , relating to the apparently "controversial" verse? Why have that God says it Himself in the bible, in the first place?

Jealousy is a human emotion. If God is defined as perfect, God could not possibly be jealous. The statement is a political gambit. The authors of scripture had to formulate a scary God in order to frighten people and discourage them from criminal behavior. The only God that makes any sense is a purely benevolent creator who loves His creatures unconditionally. I know the Bible says the opposite, but I don't buy it, not one bit. What loving creator, the Father of fathers, as they called him in Beowulf's time, would consign His creatures to an E T E R N I T Y of unspeakable torment, simply because they failed to have faith in something written in a book? And why would Christ speak of loving one's neighbor, and one's brother, and refrain from judgment if He was planning on throwing anyone who didn't believe He was the Messiah into a fiery pit so that they would burn forever and ever??????

Moreover, why would Jesus intervene when those psychopaths were salivating, waiting to lob rocks at Mary Magdalen until she died? Especially if stoning was condoned, and in fact encouraged ( !!!! ) in the OT? Does that sound consistent to you? The Bible is full of such inconsistencies— such as the scene in Gethsemane. WHY would Jesus pray to have the cup passed to someone else? If the Trinity is true, that means God is praying to God to ask Him to save Himself from Himself. It is illogical and contradictory. Besides, there is NO scriptural basis for the Trinity. Jesus stated that there was One greater than Him. This contradicts the Trinity.

Jealousy is an emotional response, either good (protectively of ones own) or bad (context - not having what someone else has).

Right! Jealousy is a human emotion. If God is defined as perfect, there is NO WAY He would be jealous in any literal sense. If God is omnipotent and omniscient, then by definition He would not desire anything, least of all endless praise from His creatures.

In one of the Star Trek films, they think they've found God. He certainly LOOKS mighty impressive, and sounds REALLY impressive. But, when this dissembler gets around to asking for a Starship, the wily and clever Captain Kirk knows immediately that this cannot be God. The question Kirk puts to this entity is: "Why does God need a Starship?", or "What does God want with a Starship?" I don't remember exactly. At which point the entity gets pissed off.

God, by any rational definition, does not need, or want anything.

Once again: just because I don't believe in a fiery, unspeakably terrifying and eternal hell (in fact I regard it as an evil, albeit effective, idea, concocted by men as a scare tactic and a means of keeping power and prestige), this does not mean I don't believe in punishment or reward. BUT, let the reward be for good deeds and good living, not simply the capacity for belief; and let the punishment fit the crime. Damnation in a traditional, real Hell, FOR EVER, simply for holding the wrong beliefs, is unconscionable, and unthinkable. It would be evil, even for the worst criminals, not an act of justice by any stretch of the term.



ETA: Imma be Rabelais for a few days, then I'm going back to being a girl. :joy:
 
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IMO the plainest and most problematical contradiction for Christians who consider the Bible inerrant, is the question of Jesus' grandfather.

Matthew 1, from the KJV:

Lion, at least one of those lists has to be wrong. How do you, personally, deal with this fact?

The fact that one shouldn't be entirely KJV- ONLY.. IF you get "confused" with the gist of the theme ...so to speak.

Sorry I'm late back to the topic.
Jobar, I can't believe that in 2018 anyone would need to explain the concept of a person calling two different men 'dad'.
Adopted dads are called dad without qualification.
A child can have two gay 'dads' neither of whom are biologically related to the child.
And yet here you are pedantically insisting that the bible use a strict definition of the word.

As for a batch of 14 generations here not matching up exactly with another batch shown over there, you would need to show a preceding bible verse which states that there are no missing generations.
 
"If you confess with your mouth that Jesus is Lord, and believe in your heart God raised him from the dead, then you will be saved."

St. Paul gave the very simple formula for escaping Hell and obtaining eternal life in heavenly glory. Is there any reason why a person like Joseph Mengele could not do those two simple things moments before he died?

It's NOT a formula FFS
Where do you get the idea that God gives us a cheat sheet, get-out-of-jail free card?
 
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"If you confess with your mouth that Jesus is Lord, and believe in your heart God raised him from the dead, then you will be saved."

St. Paul gave the very simple formula for escaping Hell and obtaining eternal life in heavenly glory. Is there any reason why a person like Joseph Mengele could not do those two simple things moments before he died?

It's NOT a formula FFS
Where do you get the idea that God gives us a cheat sheet, get-out-of-jail free card?

Well, there's St. Paul's explanation of how to be saved for one. Jesus told the thief on the cross, "Today you will be with me in Paradise." There's no end of Christians celebrating that their mean old parent made a deathbed confession and accepted Jesus into their heart. You yourself have mentioned that you think Christopher Hitchens thought about God on his deathbed, and what would be the point of bringing it up if the end result was already a given?

If a person can't be saved on his deathbed, then what's the cutoff? One month before passing away? A year?
 
"If you confess with your mouth that Jesus is Lord, and believe in your heart God raised him from the dead, then you will be saved."

St. Paul gave the very simple formula for escaping Hell and obtaining eternal life in heavenly glory. Is there any reason why a person like Joseph Mengele could not do those two simple things moments before he died?

It's NOT a formula FFS
Where do you get the idea that God gives us a cheat sheet, get-out-of-jail free card?

Oh, the Gospels, two thousand years of theological writing, two thousand years of evangelical teaching, apologetics, little things like that...
 
The perspective does not change the characteristics of the given description of Love. Jealousy is a different thing altogether. You need to consider the attributes of jealousy before you claim that it alters the nature of Love, ie, define the relationship between love and jealousy.

As it stands, jealousy is being used as a rationale in an attempt to reconcile a contradiction without providing a reasonable explanation.

A discription of LOVE i.e. the "attribute" as compared to the description of GOD i.e. the possessor / generator of the attribute and Righteousness and Truthfulness etc... and so on.

Jealousy is different sure ...not neccessarily evil depending on the circumstance (as mentioned in previous post) but spot on, I agree.. its an attribute! (a variable one)


(get back to you Will, I have a few jobs to sort out)
 
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"If you confess with your mouth that Jesus is Lord, and believe in your heart God raised him from the dead, then you will be saved."

St. Paul gave the very simple formula for escaping Hell and obtaining eternal life in heavenly glory. Is there any reason why a person like Joseph Mengele could not do those two simple things moments before he died?

It's NOT a formula FFS
Where do you get the idea that God gives us a cheat sheet, get-out-of-jail free card?

Well, there's St. Paul's explanation of how to be saved for one. Jesus told the thief on the cross, "Today you will be with me in Paradise." There's no end of Christians celebrating that their mean old parent made a deathbed confession and accepted Jesus into their heart. You yourself have mentioned that you think Christopher Hitchens thought about God on his deathbed, and what would be the point of bringing it up if the end result was already a given?

If a person can't be saved on his deathbed, then what's the cutoff? One month before passing away? A year?

The cut off ?
God appears willing to generously forgive latecomers.

"...Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

But as Abraham reminds us...

"Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’"

The point here is that you can't fake your way into heaven with an insincere word formula as if it were a substitute for real repentance. You can't trick God. Being sorry you did something is not the same as being sorry you got caught.
 
Well, there's St. Paul's explanation of how to be saved for one. Jesus told the thief on the cross, "Today you will be with me in Paradise." There's no end of Christians celebrating that their mean old parent made a deathbed confession and accepted Jesus into their heart. You yourself have mentioned that you think Christopher Hitchens thought about God on his deathbed, and what would be the point of bringing it up if the end result was already a given?

If a person can't be saved on his deathbed, then what's the cutoff? One month before passing away? A year?

The cut off ?
God appears willing to generously forgive latecomers.

"...Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

But as Abraham reminds us...

"Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’"

The point here is that you can't fake your way into heaven with an insincere word formula as if it were a substitute for real repentance. You can't trick God. Being sorry you did something is not the same as being sorry you got caught.

Sure, that makes sense.

But when someone mentioned that Mengele could have confessed his sins just before death and is now basking in glory, then you got upset. If we assume the confession was sincere, then the question still stands.

Or are you only objecting to my use of the word 'formula'? I didn't mean that to mean 'insincere'. But some apologists argue that anyone who was very evil for a very long time can't possibly be saved at the last hour of their life. They insist that there must be some counterbalance of righteous living, ideally for as long as the person was practicing evil, or else the confession doesn't count. It's just W.C. Fields "looking for loopholes" as the story goes.

While I can understand that sentiment, it can't be supported Biblically, as I have demonstrated by quoting St. Paul. There's no probationary period mentioned in Paul's explanation. Believe and Confess, and you're Good to Go. Or, if you prefer, Sincerely Believe and Sincerely Confess, and you're Good to Go.
 
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Or are you only objecting to my use of the word 'formula'? I didn't mean that to mean 'insincere'. But some apologists argue that anyone who was very evil for a very long time can't possibly be saved at the last hour of their life. They insist that there must be some counterbalance of righteous living, ideally for as long as the person was practicing evil, or else the confession doesn't count. It's just W.C. Fields "looking for loopholes" as the story goes.

Well I did say it previously (making things a little akward perhaps to others ...sorry about that)but to be honest after a rethink it may have been premature and hasty an answer: and will admit I" don't know for sure" (Judgement of Mengele and the like).

What was in the back of my mind (subconsciously), later realising that my reply was influenced from what I knew in the O.T.


Jeremiah 11:14
14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

Zech 7:13
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

Proverbs 1:28
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29For that they hated knowledge, and did not choose the fear of the LORD:


Will Jesus speak for the repenting evil-doer (more than the everyday sinner) on his or her behalf? Its hard to say (at the moment at least). For someone of a somewhat lesser-evil than Hitler or Mengele... He does say to a soul; "depart from me I never knew you".

While I can understand that sentiment, it can't be supported Biblically, as I have demonstrated by quoting St. Paul. There's no probationary period mentioned in Paul's explanation. Believe and Confess, and you're Good to Go. Or, if you prefer, Sincerely Believe and Sincerely Confess, and you're Good to Go.

Both instances of "believe and confess" is fine biblically ...its all up to God when it comes to Judgement! As its understood.

It would have to be a serious repenting at least. Wouldn't be valid imo if people would be doing evil to their heart's desire only to then : Last minute "believe and confess" as a just-in -case.
 
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The perspective does not change the characteristics of the given description of Love. Jealousy is a different thing altogether. You need to consider the attributes of jealousy before you claim that it alters the nature of Love, ie, define the relationship between love and jealousy.

As it stands, jealousy is being used as a rationale in an attempt to reconcile a contradiction without providing a reasonable explanation.

A discription of LOVE i.e. the "attribute" as compared to the description of GOD i.e. the possessor / generator of the attribute and Righteousness and Truthfulness etc... and so on.

Jealousy is different sure ...not neccessarily evil depending on the circumstance (as mentioned in previous post) but spot on, I agree.. its an attribute! (a variable one)


(get back to you Will, I have a few jobs to sort out)



As I pointed out, it is the bible itself that describes Love as 'not jealous' - so it's no use using jealousy as a rationale.

"Love is not jealous." - 1 Corinthians 13:4
 
Or are you only objecting to my use of the word 'formula'? I didn't mean that to mean 'insincere'. But some apologists argue that anyone who was very evil for a very long time can't possibly be saved at the last hour of their life. They insist that there must be some counterbalance of righteous living, ideally for as long as the person was practicing evil, or else the confession doesn't count. It's just W.C. Fields "looking for loopholes" as the story goes.

Well I did say it previously (making things a little akward perhaps to others ...sorry about that)but to be honest after a rethink it may have been premature and hasty an answer: and will admit I" don't know for sure" (Judgement of Mengele and the like).

What was in the back of my mind (subconsciously), later realising that my reply was influenced from what I knew in the O.T.


Jeremiah 11:14
14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

Zech 7:13
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

Proverbs 1:28
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29For that they hated knowledge, and did not choose the fear of the LORD:


Will Jesus speak for the repenting evil-doer (more than the everyday sinner) on his or her behalf? Its hard to say (at the moment at least). For someone of a somewhat lesser-evil than Hitler or Mengele... He does say to a soul; "depart from me I never knew you".

While I can understand that sentiment, it can't be supported Biblically, as I have demonstrated by quoting St. Paul. There's no probationary period mentioned in Paul's explanation. Believe and Confess, and you're Good to Go. Or, if you prefer, Sincerely Believe and Sincerely Confess, and you're Good to Go.

Both instances of "believe and confess" is fine biblically ...its all up to God when it comes to Judgement! As its understood.

It would have to be a serious repenting at least. Wouldn't be valid imo if people would be doing evil to their heart's desire only to then : Last minute "believe and confess" as a just-in -case.
Just as I thought. Wgat you think is right comes from YOU, not the bible or your god...
 
Let's put it this way, if Einstein is in hell, and Mengele in Heaven, then I will have to confess to understanding nothing about the world around me. And to never having understood God, or Jesus Christ. Let alone Calvin, Luther, or any fire & brimstone evangelist.

In my religious frames of mind, which still persist, despite what I might feel, or say, or write here, at any given time, my prayers are for understanding; despite my apparent defiance, my prayers are like this: Let me understand, Lord; Thy will, not mine. My prayers always center around my unconditional love for everyone. I guess that makes me a Universalist.

This does not mean that I don't think Mengele deserved to suffer, at least for a term, for being the monster that he was; but I wouldn't even wish for, nor hope for, eternal suffering and agony. Not even for him, the fu.king bastard. What I would think fair would be, like I've been saying: Let the punishment fit the crime: Let him know what it's like to have someone cut into his body without anasthesia. The bastard.

Let him be terrified. Let him know what it's like to be tortured, and to die in unspeakable agony. Then, let him, even him, in my mind one of the most evil men who ever walked the earth, a monster beyond any kind of true understanding or reckoning, perhaps even more evil than someone like Jeffrey Dahmer, let even him be obliterated.
 
History has monsters so foul that it seems impossible pick one as being the worst. Vlad, Ivan, Genghis......

Agreed. Not to mention the Japanese devils re the Rape of Nanking; all those loonies chopping off heads on the chopping block and later the Iron Maiden in the French Revolution, the sick monstrosities of Stalin.

And let us not forget the tragedies that we cannot even mourn for, in a true and fair sense, because we are blind to or ignorant of them: all the unwept victims of beatings, rapes, assaults, and abuses heaped upon them by monsters all over the world, throughout the ages, who, according to some theologians [bastards], still have an eternity of hell awaiting them due to the accident of birth, or the inability to grasp a theory.

"To kill a man is not to protect a doctrine, but it is to kill a man." - Sebastian Castellio, referring to the execution of Michael Servetus.
 
IMO the plainest and most problematical contradiction for Christians who consider the Bible inerrant, is the question of Jesus' grandfather.

Matthew 1, from the KJV:

Lion, at least one of those lists has to be wrong. How do you, personally, deal with this fact?

The fact that one shouldn't be entirely KJV- ONLY.. IF you get "confused" with the gist of the theme ...so to speak.

Sorry I'm late back to the topic.
Jobar, I can't believe that in 2018 anyone would need to explain the concept of a person calling two different men 'dad'.
Adopted dads are called dad without qualification.
A child can have two gay 'dads' neither of whom are biologically related to the child.
And yet here you are pedantically insisting that the bible use a strict definition of the word.

As for a batch of 14 generations here not matching up exactly with another batch shown over there, you would need to show a preceding bible verse which states that there are no missing generations.

Not the first time I've heard that 'Jesus had two daddies.' Why, I've even seen bumper stickers to that effect. :D

However- are you seriously implying here that Jesus did in fact have 2 recognized human fathers- both named Joseph??
Matt. 1:16- And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Luke 3:23- And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli

And both, coincidentally, being descended from David, though by totally different tracks?

Go ahead, pull the other one- it has got bells on.
 
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