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Eliminating Qualia

You think that because you don't understand evolution.

The experience of sound is something the brain makes in response to a stimulation that has nothing to do with the experience of sound.

Vibrating air is not sound.

A human turns it into a "sound".

A bat turns it into a "sight" and uses vibrating air to navigate.

The vibrating air is neither a sound or a sight.

Sounds and sights are arbitrary creations of brains. They only exist as an experience.

The only place sounds and colors exist are in a mind that is experiencing them.

Which I pretty much already agreed with three times, with caveats, so you can stop saying it, and my points were about something else. Not that you appear to notice. Nor do you notice when others are talking about other aspects of this. Nor do you answer questions (I asked you two news ones in my last posts), you just regurgitate the same stuff over and over no matter what. For those reasons, I think it's a waste of time discussing anything further with you, imo. So I'm going to stop.

I am not here to spoon feed you.

You ask questions that are answered in what I have said.

What is called "stimulation" is just random energy.

They are not experiences.

It takes something to turn them into experiences.

And the turning of vibrations into the experience of sound is a complete transformation of one thing into a completely different thing.

So the information in the vibrations has no correspondence to the experience beyond being a trigger for the brain to create the experience.

If you push a button on a soda machine and a soda comes out is the action of the soda coming out related in some way to the finger? Is it a translation of the finger pushing? Whatever that could mean. Or is it just an unrelated action that is triggered by a finger push?
 
You think that because you don't understand evolution.

The experience of sound is something the brain makes in response to a stimulation that has nothing to do with the experience of sound.

Vibrating air is not sound.

A human turns it into a "sound".

A bat turns it into a "sight" and uses vibrating air to navigate.

The vibrating air is neither a sound or a sight.

Sounds and sights are arbitrary creations of brains. They only exist as an experience.

The only place sounds and colors exist are in a mind that is experiencing them.

Which I pretty much already agreed with three times, with caveats, so you can stop saying it, and my points were about something else. Not that you appear to notice. Nor do you notice when others are talking about other aspects of this. Nor do you answer questions (I asked you two news ones in my last posts), you just regurgitate the same stuff over and over no matter what. For those reasons, I think it's a waste of time discussing anything further with you, imo. So I'm going to stop.

I am not here to spoon feed you.

You ask questions that are answered in what I have said.

What is called "stimulation" is just random energy.

They are not experiences.

It takes something to turn them into experiences.

And the turning of vibrations into the experience of sound is a complete transformation of one thing into a completely different thing.

So the information in the vibrations has no correspondence to the experience beyond being a trigger for the brain to create the experience.

If you push a button on a soda machine and a soda comes out is the action of the soda coming out related in some way to the finger? Is it a translation of the finger pushing? Whatever that could mean. Or is it just an unrelated action that is triggered by a finger push?

More Humean crapolla.

Cause and effect are easily observable. Easily, I said.

It is to laugh, were it not so confoundedly stupid.

Unter, ruby, DBT, Sub, have been suggesting that you are constantly contradicting yourself. I have tried to stick up for you. What I suspect now is that you are playing the Socratic toad: just sit there and ask questions, cause confusion, boldly brag that the only thing one can be sure of is uncertainty, and gladly muddle everything up, without taking so much effort as to scribble anything down, and relying on a mouthpiece to do your busy-work, etc.

It is called arguing for the sake of arguing. Something Aristotle told his pupils not to engage in. If one jumps in and out of Reason, at will, and refuses to agree to a few axiomatic starting points, and changes one's position like an alien Star Trek character, or a chimera, then one is simply being silly.

It's okay for the peanut gallery, but not for the scholar, the clinician/physician, or the professional scientist and/or philosopher.
 
I believe the word you’re looking for WAB is “troll,” which is what “untermensche” basically translates into. It’s our own fault for feeding it.
 
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I am not here to spoon feed you.

You ask questions that are answered in what I have said.

What is called "stimulation" is just random energy.

They are not experiences.

It takes something to turn them into experiences.

And the turning of vibrations into the experience of sound is a complete transformation of one thing into a completely different thing.

So the information in the vibrations has no correspondence to the experience beyond being a trigger for the brain to create the experience.

If you push a button on a soda machine and a soda comes out is the action of the soda coming out related in some way to the finger? Is it a translation of the finger pushing? Whatever that could mean. Or is it just an unrelated action that is triggered by a finger push?

More Humean crapolla.

Cause and effect are easily observable. Easily, I said.

It is to laugh, were it not so confoundedly stupid.

Unter, ruby, DBT, Sub, have been suggesting that you are constantly contradicting yourself. I have tried to stick up for you. What I suspect now is that you are playing the Socratic toad: just sit there and ask questions, cause confusion, boldly brag that the only thing one can be sure of is uncertainty, and gladly muddle everything up, without taking so much effort as to scribble anything down, and relying on a mouthpiece to do your busy-work, etc.

It is called arguing for the sake of arguing. Something Aristotle told his pupils not to engage in. If one jumps in and out of Reason, at will, and refuses to agree to a few axiomatic starting points, and changes one's position like an alien Star Trek character, or a chimera, then one is simply being silly.

It's okay for the peanut gallery, but not for the scholar, the clinician/physician, or the professional scientist and/or philosopher.

You should not stick up for people unless you understand what they are talking about.

Since you express no content here I have no clue what you object to.

Sounds are an arbitrary experience created by evolved brains in response to a stimulus. The stimulus caused the brain to create something that has no connection to the stimulus.

There is no information about vibrating air in the experience of sound.

A brain can turn it into a sound or if you are a bat into a sight.
 
I am not here to spoon feed you.

You ask questions that are answered in what I have said.

What is called "stimulation" is just random energy.

They are not experiences.

It takes something to turn them into experiences.

And the turning of vibrations into the experience of sound is a complete transformation of one thing into a completely different thing.

So the information in the vibrations has no correspondence to the experience beyond being a trigger for the brain to create the experience.

If you push a button on a soda machine and a soda comes out is the action of the soda coming out related in some way to the finger? Is it a translation of the finger pushing? Whatever that could mean. Or is it just an unrelated action that is triggered by a finger push?

More Humean crapolla.

Cause and effect are easily observable. Easily, I said.

It is to laugh, were it not so confoundedly stupid.

Unter, ruby, DBT, Sub, have been suggesting that you are constantly contradicting yourself. I have tried to stick up for you. What I suspect now is that you are playing the Socratic toad: just sit there and ask questions, cause confusion, boldly brag that the only thing one can be sure of is uncertainty, and gladly muddle everything up, without taking so much effort as to scribble anything down, and relying on a mouthpiece to do your busy-work, etc.

It is called arguing for the sake of arguing. Something Aristotle told his pupils not to engage in. If one jumps in and out of Reason, at will, and refuses to agree to a few axiomatic starting points, and changes one's position like an alien Star Trek character, or a chimera, then one is simply being silly.

It's okay for the peanut gallery, but not for the scholar, the clinician/physician, or the professional scientist and/or philosopher.

You should not stick up for people unless you understand what they are talking about.

Since you express no content here I have no clue what you object to.

Sounds are an arbitrary experience created by evolved brains in response to a stimulus. The stimulus caused the brain to create something that has no connection to the stimulus.

There is no information about vibrating air in the experience of sound.

A brain can turn it into a sound or if you are a bat into a sight.

No content? It is to laugh.

Okee-doke, no more sticking up for UM. You have my word.

Many noodly & starchy blessings upon thy house, even unto the seventh & ninth house, & the 9th gate, whither dwelleth the beloved, Johnny, and unto thy candles & thy pomegranates, thy pillars, caterpillers, and thy chapiters, & even unto Zedekiah & Baruch, etc...



:joy:
 
I still have no clue what you don't understand.

A sound is something a brain creates in response to a stimulus.

But there is no way for an external stimulus to force an evolving brain to make something.

What a brain makes from a stimulus is just an arbitrary contingency.

It is not related to the stimulus in any way.

Just like a finger is not related to a soda. But if a finger pushes the right button a soda can appear.
 
I still have no clue what you don't understand.

I believe you.

Just like a finger is not related to a soda. But if a finger pushes the right button a soda can appear.

Hume said similar things centuries ago. He fooled a lot of people. Cause & effect are observable, and easily observable at that. Read Thomas Reid, who walked all up and down Hume & Berkeley.

Go ahead and take a sharp knife, and cut your finger. That will be all the proof you need, with respect to a cause and its effect.

Go ahead, try it. Ga' head, ga' head... [Arnold Horshack voice, Welcome Back Kotter, 1970 something.]
 
What do you think forced evolving brains to create the experiences they create?

How come vibrating air causes a human to make a "sound" but a bat to make a "sight"?

It's the same stimulus.
 
What do you think forced evolving brains to create the experiences they create?

It’s amazing that brains can “create the experiences” and the “thing capable of experiencing” and yet cannot be said to “experience” in your unterwelt.
 
What do you think forced evolving brains to create the experiences they create?

It’s amazing that brains can “create the experiences” and the “thing capable of experiencing” and yet cannot be said to “experience” in your unterwelt.

Your crudeness with ideas is not an argument.

The mind experiences.

The brain creates both the mind and the things it experiences.
 
Ok so, sub, I finished the Dennett paper 'Real Patterns' and my brain hurts but I'm not sure I'm much the wiser as to whether beliefs exist or are real or what. :(

http://ruccs.rutgers.edu/images/per...2012/FP2012_readings/Dennett_RealPatterns.pdf

On the plus side, I've ordered 'Consciousness Explained' because I enjoy reading Dennett (for the bits I understand).

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The brain creates both the mind and the things it experiences.

Ok, last chance:

What experiences mind?

While I'm waiting, I'm going to start a thread on something really important; The FIFA Football World Cup.
 
Ok so, sub, I finished the Dennett paper 'Real Patterns' and my brain hurts but I'm not sure I'm much the wiser as to whether beliefs exist or are real or what. :(

http://ruccs.rutgers.edu/images/per...2012/FP2012_readings/Dennett_RealPatterns.pdf

On the plus side, I've ordered 'Consciousness Explained' because I enjoy reading Dennett (for the bits I understand).

- - - Updated - - -

The brain creates both the mind and the things it experiences.

Ok, last chance:

What experiences mind?

For the thousandth time!

Mind is that which experiences.

It is not something experienced.
 
What do you think forced evolving brains to create the experiences they create?

It’s amazing that brains can “create the experiences” and the “thing capable of experiencing” and yet cannot be said to “experience” in your unterwelt.

Your crudeness with ideas is not an argument.

Your petulant declarations aren’t either.

The mind experiences.

So you keep asserting.

The brain creates both the mind and the things it experiences.

Since in your scenario, the “mind” is not directly experiencing anything—i.e., it is “experiencing” only the “presentations” that the brain allegedly creates for it—then its “experience” is second generation, correct (i.e., the content of the presentations)?

Brain takes information from the body and creates second-hand truncated “presentations” for the “mind” that it also creates. Thus brain actually “experiences” more content than brain; it experiences the information it then edits (or, in your terms, “transforms”) into these “presentations” AND it experiences the feedback of the “mind”’s experience to the presentations, but BOTH “entities” are experiencing second hand information (since the brain also receives truncated information from the body’s senses).

Which necessarily entails that the brain experiences. The “mind” is not a separate child, born of the brain; it is identical to “art” or “juggling”; i.e., generated by the brain, which necessarily means that brain generates “mind” AND the “things it experiences.” Thus infallible logic alone dictates that brain experiences.

It doesn’t directly experience anything, but then neither does the “mind” so that point/equivocation is moot. It is ALL the creation of the brain, thus the only “thing” that can be said to be experiencing anything at all is the brain.

No matter what, however, the brain experiences the exact same information that you claim the “mind” experiences. It is not possible to create a “presentation” without also being able to experience the content/information contained within that presentation. Without there first being a coherent understanding of what information to put into any of these “presentations” all the brain would be doing is throwing together completely random gibberish. That’s not a “presentation” that’s a completely random clump of gibberish. “Red” is not a completely random clump of gibberish, correct?

You cannot avoid this or fiat it away by petulant declaration.

You have no position. At best, all you have is a series of category errors based on equivocation, where what you really mean by “experience” in regard to “mind” is actually “self-awareness”; i.e., that the “mind” is aware that is is engaged in the act of experiencing, whereas the brain may not be. But that does not preclude it from experiencing.

Note the qualifier “may not be.”

ETA: When someone is having a heart attack, we don’t say, “only his heart is experiencing the attack.”

What you really mean is that the “mind” has a particular reaction to the information provided/imbued to it by the brain, which is not all that surprising and why the brain created/generated such a construct in the first place. But to argue that it is the only “thing” that “experiences” is to simply play pointless semantics games.
 
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Your crudeness with ideas is not an argument.

Your petulant declarations aren’t either.

No my arguments that I have made over and over are my arguments.

The mind experiences.

So you keep asserting.

With my mind.

The brain creates both the mind and the things it experiences.

Since in your scenario, the “mind” is not directly experiencing anything—i.e., it is “experiencing” only the “presentations” that the brain allegedly creates for it—then its “experience” is second generation as well, correct (i.e., to whatever the content of the presentations)?

The mind is experiencing everything.

Nothing else experiences. Nothing else knows about color except a mind that has experienced one.

Nothing else but a mind experiences sound.

Nothing else but a mind experiences music.

Nothing else but a mind experiences thoughts and emotions.

Brain takes information from the body and creates second-hand truncated “presentations” for the “mind” that it also creates.

Speak for yourself.

The experience of vision my brain creates for my mind to experience is amazing.

Nothing "truncated" about it.

But the experience has color so I know it is not real.

Color is only something a mind can experience. It is not something in the external world.

Thus brain actually “experiences” more content than brain; it experiences the information it then edits (or, in your terms, “transforms”) into these “presentations” AND it experiences the feedback of the “mind”’s experience to the presentations, but BOTH “entities” are experiencing second hand information (since the brain also receives truncated information from the body’s senses).

I don't think you know what the word "truncated' means.

The brain experiences absolutely nothing.

It is something that turns external and internal stimulations into something a mind experiences. It is a servant of the mind it creates. That is the survival mechanism.

There is no evidence a brain experiences anything. It responds to stimulations. Even from stimulations created by a mind.
 
Give the guy a break koy. He says he has no way of knowing if he even has a mind. He's been talking about it incessantly, but he admits he can't know anything about it, even if it exists, because he's never experienced it, because it can't be experienced. That's gotta be limiting for him. :(

It could also potentially explain a lot about his posts though.
 
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To experience requires having something to experience with.

"Mind" is just a word to fill in for something we do not understand: "That which experiences".

I know I am experiencing. It is the only thing I cannot doubt.

Therefore I must have a mind.

A mind cannot just exist. It must be created in some way by some thing.

That is the brain.
 
Declaration

Equivocation

Declaration

Equivocation

Declaration

Equivocation

Asserition

Assertion

Assertion

Repeat ad infinitum.

That which generates is categorically superior to that which it generates. What is generated is therefore a subcategory of the generator, part and parcel to it. They can not be separate “things.”

“Experience” must be exhaustively defined. You have chosen no such definition, favoring instead equivocation at every step.

Regardless, if the brain is generating “presentations” then it is experiencing the generation of those “presentations” at the very least. And becuase the “mind” is part and parcel to the brain, the brain is necessarily also experiencing—at the very least—the generation of the “mind” AND the presentation of the “presentation” to that “mind” as well as the feedback from the “mind.”

Iow, brain and nothing but brain “generating” and “transforming” and “watching” and “experiencing.”
 
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