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POLL on the logical validity of an argument on Joe being a squid

Is the argument valid?


  • Total voters
    9
  • Poll closed .
How can you have two conclusions, that Joe is an elephant, and Joe is a squid? It doesn't follow from "Joe is an elephant" that Joe is a squid.

Technically, there's just one conclusion, namely that Joe is a Squid. That Joe is an elephant is asserted as a premise, not a conclusion.

The conclusion, that Joe is a squid, is then assessed as to whether it follows from the premises.

The problem is, although the argument only has one conclusion, formal logic has at least two notions of validity. There's presumably only one definition which is properly logical, i.e. correct.

The question is which?

It's up to you to decide for yourself whether you feel the conclusion that Joe is a squid follows from the premises, or whether it doesn't. Valid or not valid?

And if you can make up your mind, please cast your vote.
EB
 
Ah, the sea of ambiguity!

The term ‘valid’ and the term “valid” are not one and the same. The deception is a function of the identical letter placement. Again, the stipulative use and the lexical use are different.

A conclusion to a deductive argument is never valid, and I’m using the stipulative version.
A conclusion to a deductive argument can be valid, and I’m using the lexical version.
 
Speakpigeon said:
By "the current standard mathematical theory of logic", I mean 1st order ZFC.

That does not help much, because:

1. It does not explain where you object to the use of the definition.
2. It does not explain whether you object to the use of the definition in the context of mathematical logic.

So, let us try again: There is a property of arguments which is important in a number of fields, like mathematics, logic, philosophy, and science. Since it is important, it is useful to have a name for that property. As it happens, it does have a name: validity. A valid argument is one that "takes a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false"

So, what is it that you claim is mistaken?
a. Do you believe the validity property (as defined above) is not important in mathematics?
If you believe so, then your belief is mistaken. I already argued why it is important.
b. Do you believe the validity property (as defined above) is not important in philosophy?
If you believe so, then your belief is mistaken. I already argued why it is important.
c. Do you believe the validity property (as defined above) is not important in logic?
If you believe so, then your belief is mistaken. I already argued why it is important, but for example, a philosophy paper with an invalid argument would be rejected (we're talking about deductive arguments, of course), as long as the invalidity is caught by the people reviewing it. The reason is: philosophy cares about finding truth, and the validity of an argument would guarantee that, by its form, it is impossible for truth not to be preserved.
d. Do you believe the validity property (as defined above) is not important in science?
If you believe so, then your belief is mistaken. I already argued why it is important, but for example, science uses mathematics a lot, and physics papers are full of math, so just because of that, it is important.

If you do not have any of the beliefs listed above, then great: you do not have any of those particular false beliefs, and I can rule out some possibilities about what it is you are claiming. So, please explain: Do you answer "yes" to any of the questions a.-d. (and if so, which one(s)?), or "no" to all of them?
 
Speakpigeon said:
We all understand what the word "valid" means. For those who are no so sure, here is a good dictionary definition:
Validity
4. Logic
a. Containing premises from which the conclusion may logically be derived: a valid argument.
b. Correctly inferred or deduced from a premise: a valid conclusion
First, where is the link? Which dictionary did you use?

Second, actually, that is not a good definition. Those are two very different definitions. The first one is a definition about the validity of arguments. It is a property of arguments. The second one is a definition about the validity of conclusions. It is not a property of arguments. Given that you asked (OP) whether an argument was valid, clearly the second definition does not apply, so your claim is that the first definition (namely, a.) is a good dictionary definition in this context. Is that what you claim?
 
Speakpigeon said:
We all understand what the word "valid" means. For those who are no so sure, here is a good dictionary definition:
Validity
4. Logic
a. Containing premises from which the conclusion may logically be derived: a valid argument.
b. Correctly inferred or deduced from a premise: a valid conclusion
First, where is the link? Which dictionary did you use?

Any good English dictionary will do.

Second, actually, that is not a good definition. Those are two very different definitions. The first one is a definition about the validity of arguments. It is a property of arguments. The second one is a definition about the validity of conclusions. It is not a property of arguments. Given that you asked (OP) whether an argument was valid, clearly the second definition does not apply, so your claim is that the first definition (namely, a.) is a good dictionary definition in this context. Is that what you claim?

In this context? You're kidding, right? It's a good dictionary definition, full stop. And the context is indicated, i.e. logic. So, a valid argument is one that has premises from which the conclusion may be logically derived. Again, not enough to prove anything, but it specifies what it is that nearly everybody likely to use the term will agree about.
EB
 
First, where is the link? Which dictionary did you use?

Any good English dictionary will do.

Second, actually, that is not a good definition. Those are two very different definitions. The first one is a definition about the validity of arguments. It is a property of arguments. The second one is a definition about the validity of conclusions. It is not a property of arguments. Given that you asked (OP) whether an argument was valid, clearly the second definition does not apply, so your claim is that the first definition (namely, a.) is a good dictionary definition in this context. Is that what you claim?

In this context? You're kidding, right? It's a good dictionary definition, full stop. And the context is indicated, i.e. logic. So, a valid argument is one that has premises from which the conclusion may be logically derived. Again, not enough to prove anything, but it specifies what it is that nearly everybody likely to use the term will agree about.
EB

And you still provide no link to the dictionary you deem "good", and you do not answer any of my previous questions to clarify what it is you even object to. So, you say the OP argument is not valid. Going by your definition (no dictionary was provided), you think the conclusion cannot be derived from the premises. But B20 already derived the conclusion from the premises. So, you claim his proof is mistaken. Which step is mistaken? If none, then he already derived the conclusions of each of the steps. If not, then which conclusion of one of the steps did he fail to derive from the premises?
 

P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.


Speakpigeon, is that argument valid?
I claim that C1 can be derived from the premises, so it is valid by your definition. More precisely, it is derived from Premises P3 and P5. Do you object to that one, or concede that it is valid?
 
Speakpigeon said:
By "the current standard mathematical theory of logic", I mean 1st order ZFC.

That does not help much, because:

1. It does not explain where you object to the use of the definition.
2. It does not explain whether you object to the use of the definition in the context of mathematical logic.

What I think is irrelevant. I'm asking what is the justification for the definition of validity used in modern mathematical "classical" logic.

Apparently, I'll never get any kind of cogent answer. You just don't know.

So, let us try again:

Sure.

So, what is the justification supporting the definition of logical validity as used in the current standard mathematical theory of logic? By "the current standard mathematical theory of logic", I mean 1st order ZFC.

There is a property of arguments which is important in a number of fields, like mathematics, logic, philosophy, and science. Since it is important, it is useful to have a name for that property. As it happens, it does have a name: validity. A valid argument is one that "takes a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false"

Good. That's the one. Now, what is the justification that this definition would be somehow correct?

So, what is it that you claim is mistaken?
a. Do you believe the validity property (as defined above) is not important in mathematics?
If you believe so, then your belief is mistaken. I already argued why it is important.
b. Do you believe the validity property (as defined above) is not important in philosophy?
If you believe so, then your belief is mistaken. I already argued why it is important.
c. Do you believe the validity property (as defined above) is not important in logic?
If you believe so, then your belief is mistaken. I already argued why it is important, but for example, a philosophy paper with an invalid argument would be rejected (we're talking about deductive arguments, of course), as long as the invalidity is caught by the people reviewing it. The reason is: philosophy cares about finding truth, and the validity of an argument would guarantee that, by its form, it is impossible for truth not to be preserved.
d. Do you believe the validity property (as defined above) is not important in science?
If you believe so, then your belief is mistaken. I already argued why it is important, but for example, science uses mathematics a lot, and physics papers are full of math, so just because of that, it is important.

If you do not have any of the beliefs listed above, then great: you do not have any of those particular false beliefs, and I can rule out some possibilities about what it is you are claiming. So, please explain: Do you answer "yes" to any of the questions a.-d. (and if so, which one(s)?), or "no" to all of them?

What I believe here is entirely irrelevant.

If you're not capable of answering my question without me answering first any number of silly and irrelevant questions, then you're not capable of answering my question.

Make up your mind.
EB
 
Speakpigeon said:
If you're not capable of answering my question without me answering first any number of silly and irrelevant questions, then you're not capable of answering my question.
I did answer, but you replied that I either did not understand it, o decided to elude it. My questions aimed at figuring what it is that you were so cryptically asking. But given your hostility, lack of clarification, and refusal to address my questions, I will try a different approach, focusing on the OP argument, and using your own definition (i.e., the one you claim is a good dictionary definition). Perhaps, you will answer this time, or perhaps you will choose to dodge. We will see.
 
So, let us make several arguments, going by your definition of validity (i.e., the one you claim is a good dictionary definition).


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.


Speakpigeon, is that argument valid?
I claim that C1 can be derived from the premises, so it is valid by your definition. More precisely, it is derived from Premises P3 and P5. Do you object to that one, or concede that it is valid?
Next:


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
I claim that C1 is derived from P3 and P5, whereas C2 is derived from C1 and P4. Hence, by your definition, it is valid. Am I mistaken? If so, why?

Next:


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
C3: Joe is not an elephant.
I claim C1 is derived from P3 and P5, C2 is derived from C1 and P4, and C3 is derived from C2 and P2. Thus, by your definition, it is valid. Am I mistaken? Why?


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
C3: Joe is not an elephant.
C4: Joe is an elephant and Joe is not an elephant.

I claim C1 is derived from P3 and P5, C2 is derived from C1 and P4, C3 is derived from C2 and P2, and C4 is derived from C3 and P5. Thus, by your definition, it is valid. Am I mistaken? Why?
 
Speakpigeon said:
If you're not capable of answering my question without me answering first any number of silly and irrelevant questions, then you're not capable of answering my question.
I did answer, but you replied that I either did not understand it, o decided to elude it. My questions aimed at figuring what it is that you were so cryptically asking. But given your hostility, lack of clarification, and refusal to address my questions, I will try a different approach, focusing on the OP argument, and using your own definition (i.e., the one you claim is a good dictionary definition). Perhaps, you will answer this time, or perhaps you will choose to dodge. We will see.

I'm waiting for you to answer this simple question:

What is the justification supporting the definition of logical validity as used in the current standard mathematical theory of logic?

By "the current standard mathematical theory of logic", I mean 1st order ZFC.

The rest is irrelevant.
EB

- - - Updated - - -

So, let us make several arguments, going by your definition of validity (i.e., the one you claim is a good dictionary definition).


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.


Speakpigeon, is that argument valid?
I claim that C1 can be derived from the premises, so it is valid by your definition. More precisely, it is derived from Premises P3 and P5. Do you object to that one, or concede that it is valid?
Next:


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
I claim that C1 is derived from P3 and P5, whereas C2 is derived from C1 and P4. Hence, by your definition, it is valid. Am I mistaken? If so, why?

Next:


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
C3: Joe is not an elephant.
I claim C1 is derived from P3 and P5, C2 is derived from C1 and P4, and C3 is derived from C2 and P2. Thus, by your definition, it is valid. Am I mistaken? Why?


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
C3: Joe is not an elephant.
C4: Joe is an elephant and Joe is not an elephant.

I claim C1 is derived from P3 and P5, C2 is derived from C1 and P4, C3 is derived from C2 and P2, and C4 is derived from C3 and P5. Thus, by your definition, it is valid. Am I mistaken? Why?

If you're interested in logical arguments, please start your own thread.
EB
 
Speakpigeon said:
I'm waiting for you to answer this simple question:

I did answer the very obscure question you asked, but you replied that I either did not understand it, o decided to elude it. I did not decide to elude it, so either I misunderstood your question, or you misunderstood my replied or made a mistake in understanding your own question. Just in case I misunderstood, I asked several questions as a means of attempting to narrow down what you might have meant. But you refused to answer, and accuse me of asking "silly and irrelevant questions". So, clearly, any attempt on my part to address that question is precluded by your behavior. So, I went back to your original question. Is the argument in the OP valid? If so, why? Of course it is - as already proven by Bomb#20 -, but you deny it, and keep denying it.


Speakpigeon said:
If you're interested in logical arguments, please start your own thread.
No, I will not. I do not feel inclined to do that. Instead, I choose to continue to address the very question that you asked in the OP. Since you asked it in the OP, it is on topic, so I am replying on topic.


This is a poll on the logical validity of the following argument:

A squid is not a giraffe
A giraffe is not an elephant
An elephant is not a squid
Joe is either a squid or a giraffe
Joe is an elephant
Therefore, Joe is a squid

Is this argument logically valid?
Either way, why?
EB
Yes, it is valid, for the reasons already explained by Bomb#20, but now I have a definition of validity you provided and called a "good dictionary definition" (despite the fact that you provided no link to any dictionary, even after prompted, but whatever). So, that is a good definition according to you, and I will point out that Bomb#20's proof works by your own definition. Let's see:


P1: A squid is not a giraffe.
P2: A giraffe is not an elephant.
P3: An elephant is not a squid.
P4: Joe is either a squid or a giraffe.
P5: Joe is an elephant.
C1: Joe is not a squid.
C2: Joe is a giraffe.
C3: Joe is not an elephant.
C4: Joe is an elephant and Joe is not an elephant.
C5: Joe is a squid.

Your definition is that a valid argument is an argument " Containing premises from which the conclusion may logically be derived"

Here, C1 is logically derived from premises P3 and P5. C2 is logically derived from C1 and P4, and thus, from P3, P5 and P4. C3 is logically derived from C2 and P2, and thus, from P3, P5, P4 and P2. C4 is logically derived from C3 and P5, and thus, from P3, P5, P4 and P2. C5 is logically derived from C4, and thus, from P3, P5, P4 and P2. P1 is superfluous.

ETA: By the way, you earlier claimed:


Speakpigeon said:
And a conclusion and its negation cannot both follow.
As a matter of fact, C1 and its negation C3 follow from the premises, and that was proven before using the fact that anything follows from C4.
 
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I did answer the very obscure question you asked, but you replied that I either did not understand it, o decided to elude it. I did not decide to elude it, so either I misunderstood your question, or you misunderstood my replied or made a mistake in understanding your own question. Just in case I misunderstood, I asked several questions as a means of attempting to narrow down what you might have meant. But you refused to answer, and accuse me of asking "silly and irrelevant questions". So, clearly, any attempt on my part to address that question is precluded by your behavior. So, I went back to your original question. Is the argument in the OP valid? If so, why? Of course it is - as already proven by Bomb#20 -, but you deny it, and keep denying it.

Let's try again.

Here is the definition you claim as the correct one:

So, I rephrase my question:
What is the justification given by mathematicians, logicians, philosophers etc. that would support your claim that this definition of logical validity is the correct one.

And if you already provided this justification, please remind me in which of your posts you did.

I'll be waiting for you.
EB
 
This is a poll on the logical validity of the following argument:

A squid is not a giraffe
A giraffe is not an elephant
An elephant is not a squid
Joe is either a squid or a giraffe
Joe is an elephant
Therefore, Joe is a squid

Is this argument logically valid?
Either way, why?
EB

No because the stated premises say nothing about the relationship between squids or elephants as categories; therefore the conclusion that Joe is an elephant cannot be logically arrived at. It is like A human is not an animal; An animal is not a soul., Joe is either a human or an animal. Joe is a human. Therefore Joe is a soul. (the unstated premise is A Human is a soul--which most posters on this forum would debate. In the case of the elephant Joe; one would have to prove that, given the accepted meanings of the words, squids are all elephants, for the logic to hold.
 
This is a poll on the logical validity of the following argument:

A squid is not a giraffe
A giraffe is not an elephant
An elephant is not a squid
Joe is either a squid or a giraffe
Joe is an elephant
Therefore, Joe is a squid

Is this argument logically valid?
Either way, why?
EB

No because the stated premises say nothing about the relationship between squids or elephants as categories; therefore the conclusion that Joe is an elephant cannot be logically arrived at. It is like A human is not an animal; An animal is not a soul., Joe is either a human or an animal. Joe is a human. Therefore Joe is a soul. (the unstated premise is A Human is a soul--which most posters on this forum would debate. In the case of the elephant Joe; one would have to prove that, given the accepted meanings of the words, squids are all elephants, for the logic to hold.

Bomb#20 already proved the conclusion from the premises, so it is valid.
 
Speakpigeon said:
Here is the definition you claim as the correct one:
To be more precise, I claim it is a correct one. There are equivalent, also correct definitions. But let's go with that one - or with your preferred definition; it still works.

Speakpigeon said:
What is the justification given by mathematicians, logicians, philosophers etc. that would support your claim that this definition of logical validity is the correct one.
That is very ambiguous, but I will try to address that:

First of all, I did not claim that mathematicians or logicians or philosophers generally give a justification for a claim that this definition is the correct one. But we need to back up a little bit. First, what is for a definition to be correct? It is to match usage, right?

But surely, the definition is correct for for mathematics, logic, philosophy, and science, because it matches the way "valid" is used in those fields (nearly always, at least; for example, for the case of philosophy; there are more specialized fields of philosophy, logic or math in which a number of different definitions are used, so as to study different types of logic, in some sense of the word). I claimed that it is correct for those fields. Is that what you want me to provide evidence of? I can do it if you like. For example, for logic, I already provided the link to the Wikipedia article on that, but I can find sources for math, more for logic, sources for philosophy, etc., though I'd rather not do that until you tell me that this is what you are asking, because otherwise there is a risk I spend time finding the evidence and then you will tell me that it is off-topic.

Now, I did provide an argument for why the property of arguments consisting in taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false is very important in mathematics, logic, science and philosophy. When a property of arguments is very important, it is often useful to give it a name. In this case, the property in question is named validity.

Speakpigeon said:
And if you already provided this justification, please remind me in which of your posts you did.
I will remind you that in this post I provided a good justification as to why the property of taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false is so important in mathematics. I also briefly explained here why that property is also important in science and philosophy, but let me elaborate: Since science uses mathematics extensively, and validity so defined is so important in mathematics, it is so in science. For example, physics papers are usually full of math, and the same points I made here for math papers, hold for the vast majority of physics papers as well.

What about philosophy?
Well, philosophers are concerned about finding truth in different settings, and generally, knowing whether an argument has a form such that it is impossible for the premises to be true and the conclusion nevertheless to be false, is very useful indeed. As a matter of fact, and just as in the case of mathematics, a philosophy paper would be rejected if it has a deductive argument that fails to have the property of taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false, whereas at least in the vast majority of philosophical contexts, an argument that does have the property of taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false will only face objections to one or more of the premises - or directly to the conclusion, but implying that at least one of the premises is false -, but there will not be an objection as to the acceptability of deducing the conclusions from the premises.

Similar reasons hold for logic.

In sum, in the fields of mathematics, logic, philosophy and science, the property of arguments consisting in taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false is very important. Now, when a property is very important in a context, it it often the case that the property in question is giving a name. There are good practical reasons for this; for example, in the specific case of the property of arguments consisting in taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false, it is far shorter and less cumbersome to talk about valid arguments and the validity property.

So, in sum, that provides good grounds for giving the property of arguments consisting in taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false (or trivially equivalent properties) a name. As it happens, the name in English is "validity" - as you can see by looking at obviously equivalent definitions given in books specialized on those fields -, at least leaving aside some smaller subsets of philosophy, logic or math where other, non-standard forms of logic are studied.

Now, what else do you want? Are you asking whether that definition of validity matches common usage among English speakers with no formal training?

That is more difficult to say, but it seems that validity - like other technical concepts - is one of those concepts in which lay speakers yield to experts in the relevant fields for the definition. But before we get to that, I would like to know what your objections to my previous points in this post are, if any. If you have objections, I will address them first, before I give more arguments on the matter. If you do not object to the above, then please let me know, and also let me know what it is that you want me to justify. Is it a claim that the colloquial usage of "valid" matches the concept used in math, logic, philosophy and science? Is it something else?
 
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What is it for a definition to be correct?

Ooh, there’s a lot to be said here.

A definition is a statement that explains usage such that we can glean what is ordinarily meant by what is said. Because a term can be stipulativly used to mean something that deviates from ordinary usage, the meaning is not a function of individual usage but rather collective usage. If you intend to use a word as ordinarily meant but fail to do so, then you have used the term incorrectly; however, that’s not to say you have used a term incorrectly if it’s your intention to stipulate a usage; then, it would be incorrect usage to unintentionally deviate from the stipulated intended usage.

That’s why it’s so important to distinguish between lexical and stipulative usage. What is meant by “valid” in the field of logic is a stipulative usage; however, it’s such a big field, we have common usage within the field where other stipulative usage contrasts with how it’s ordinarily used even within the field. That being said, the common usage within the field (as opposed to our general lexicon) would be the correct usage within the field. A nonstandard usage within the field that is not stipulated would be an incorrect usage while a stipulated nonstandard usage within the field would neither be correct nor incorrect—unless another unintentionally deviates from that specific usage.

I hope I worded that right. Geez.

I’m a firm believer that meaning is a function of usage, but I wholeheartedly deny that ordinary meaning is a function of individual usage; quite differently, only collective fluent usage is equivalent to lexical meaning. However, it’s not necessarily an error to use words in alternative ways—just don’t think you’re mistake free if you think a word means what you mean by your use of it.
 
What is it for a definition to be correct?

Ooh, there’s a lot to be said here.

A definition is a statement that explains usage such that we can glean what is ordinarily meant by what is said. Because a term can be stipulativly used to mean something that deviates from ordinary usage, the meaning is not a function of individual usage but rather collective usage. If you intend to use a word as ordinarily meant but fail to do so, then you have used the term incorrectly; however, that’s not to say you have used a term incorrectly if it’s your intention to stipulate a usage; then, it would be incorrect usage to unintentionally deviate from the stipulated intended usage.

That’s why it’s so important to distinguish between lexical and stipulative usage. What is meant by “valid” in the field of logic is a stipulative usage; however, it’s such a big field, we have common usage within the field where other stipulative usage contrasts with how it’s ordinarily used even within the field. That being said, the common usage within the field (as opposed to our general lexicon) would be the correct usage within the field. A nonstandard usage within the field that is not stipulated would be an incorrect usage while a stipulated nonstandard usage within the field would neither be correct nor incorrect—unless another unintentionally deviates from that specific usage.

I hope I worded that right. Geez.

I’m a firm believer that meaning is a function of usage, but I wholeheartedly deny that ordinary meaning is a function of individual usage; quite differently, only collective fluent usage is equivalent to lexical meaning. However, it’s not necessarily an error to use words in alternative ways—just don’t think you’re mistake free if you think a word means what you mean by your use of it.
I have generally no objection to that, but I would add that some technical words are used by lay people who do not properly grasp them, but they yield to the technical definition when presented with one. Examples would be "black whole", or "electron". Is "valid" one of them, when referring to arguments?

I searched for "valid" in online dictionaries. Here's part of what I got:

https://www.dictionary.com/browse/valid
The only one of the meanings that is about arguments say:
Logic . (of an argument) so constructed that if the premises are jointly asserted, the conclusion cannot be denied without contradiction.
That, however, seems to be about the usage in logic, so it appears this dictionary does not report any non-technical usage of "valid" that is relevant in this context.

https://ahdictionary.com/word/search.html?q=valid

Logic. a. Containing premises from which the conclusion may logically be derived: a valid argument.
Once again, no non-technical usage reported relevant in this context given the label "Logic" ( see https://ahdictionary.com/word/howtouse.html).

Incidentally, the latter (from the American Heritage Dictionary) is the definition provided earlier by Speakpigeon. It is a good dictionary, but this is a definition about how the word is used in the field of logic, not about some colloquial usage outside it. So, it is hard to see what else Speakpigeon is looking for. There are a few other dictionaries, but the ones I found either they refer to technical usage, or are unclear at best.

At any rate, I claim that the argument is valid by that definition as well, at least by the usual principles of logical derivation (there are less usual forms of logic in which it is blocked).

Now, granted, technical definitions came about originally as a result of a study of principles of sound reasoning even outside specialized fields. But then again, the point remains that the property of an argument of taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false seems to be very important in many contexts, so giving it a name makes sense - if one does not want to call it 'valid', one would have to pick a new word, but there seems to be no good reason not to use 'valid', as it seems to match the most common usage (non-experts who claim is not valid tend to yield when the matter is explained to them).
 
Many moons ago here on this board (or two or three board ownerships ago), there was a lively discussion where it was argued that although all inductive arguments are nondeductive arguments, not all nondeductive arguments are inductive arguments. Also, and seemingly unrelated, I would fiercely defend the notion that not all non valid arguments are invalid arguments. The strength of argument trumps lexicographer’s dart throwing pot shots at explanatory statements about what words mean.

People have ridiculed inductive arguments as being a type of failure when in fact they are not; each is like a tool with its own purpose, and what an inductive argument is used for is not a failing merely because it doesn’t perform how a deductive argument is designed to.

In order for the categories of deductive and non deductive to be collectively exhaustive, something is required, and it centers around the guarantee of a conclusion to be true under certain conditions. The definition cited, “taking a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false” is an explanation. An explanation! Someone wrote that, and they used words, and it’s insightful, but it’s still an explanation—and a good one. It’s not just about reporting usage but about keeping the bubbles out—like air bubbles in an oxygen tank underwater. They used the word, “impossible.” That was to preserve the exhaustivity between deductive and nondeductive arguments. The writer didn’t have to use the word, “impossible,” but he did, and it does a fine job of doing what was needed to be done—preserving an essential element that separates the deductive argument from the nondeductive argument.

Deductive and inductive leaves room for bubbles to escape. That’s an A versus B situation. Deductive and non deductive is an A versus not A situation. Collective exhaustivity intact!

When we turn to a dictionary as our trusted source for what “invalid” means and it says not valid, that’s a darn good EXPLANATION that the lexicographers have given us to explain its usage, but remember, argument trumps! It’s fine as explanations go, but it’s inadequate and fails to account for the seeping bubbles. In what land is a nondeductive argument valid? It must be in the same land that gives anyone a reason to think a conclusion to a deductive argument can be valid. Pure hogwash!

Validity speaks only to deductive arguments and only to its form. Not conclusions and not nondeductive arguments. But but but, what about all these various definitions drooling about with different words? They might very well reflect usage, and it does a decent job at giving us a cursory understanding, but there’s a reason we gravitate towards definitions like this that pop out of technical fields—because they preserve the integrity of what they’re meant to.
 
This is a poll on the logical validity of the following argument:

A squid is not a giraffe
A giraffe is not an elephant
An elephant is not a squid
Joe is either a squid or a giraffe
Joe is an elephant
Therefore, Joe is a squid

Is this argument logically valid?
Either way, why?
EB

No because the stated premises say nothing about the relationship between squids or elephants as categories;

Sorry, could you elaborate?

I'm not familiar with the notion of category, so I don't understand what you mean.

Could you give concrete examples of saying something "about the relationship between squids and elephants as categories"?

therefore the conclusion that Joe is an elephant cannot be logically arrived at.

Please, read again my argument.

There's no "conclusion that Joe is an elephant" in my argument.

The assertion "Joe is an elephant" is a premise, not the conclusion of my argument.

Read again and tell me what you think the conclusion of the argument is according to you. Thanks.

It is like A human is not an animal; An animal is not a soul., Joe is either a human or an animal. Joe is a human. Therefore Joe is a soul. (the unstated premise is A Human is a soul--which most posters on this forum would debate. In the case of the elephant Joe; one would have to prove that, given the accepted meanings of the words, squids are all elephants, for the logic to hold.

No, your own argument here about Joe, humans, animals and souls is formally different and therefore logically different from my argument.

So, the validity or invalidity of your argument is irrelevant the validity or invalidity of my own argument.

Again, read again my argument. Take your time.
EB
 
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