C_Mucius_Scaevola
Veteran Member
I wish every doubting skeptic here could feel what Saul/Paul did - the peace that surpasses all understanding.
It really does set you free.
Thanks, but I'll take understanding every time over your phony peace.
I wish every doubting skeptic here could feel what Saul/Paul did - the peace that surpasses all understanding.
It really does set you free.
True dat.I wish every doubting skeptic here could feel what Saul/Paul did - the peace that surpasses all understanding.
It really does set you free.
Thanks, but I'll take understanding every time over your phony peace.
Many here have thought they had hold of that warm fuzzy and cuddly teddy bear when they believed in your God. There are even a few former preachers that hang out here. I grew up mainstream Protestant, and shifted to independent evangelical style Bible churches for a dozen or so years towards the end of college. Did the whole thing, dunked, Bible study groups, prayed, helped with lots of things at the churches, did a little evangelizing, et.al. Alas, I was tested beyond what I could endure and passed a way to the freedom from faith. I'll say it was a rough 3 or so years during the process of loosing my faith. But afterwards, it has been good, and much like before w/o the pretend social club. I'm at peace...I wish every doubting skeptic here could feel what Saul/Paul did - the peace that surpasses all understanding.
It really does set you free.
Admitting it isn't required, just watching him display an ugly nonchalance about whether what he says is true or not is enough.ok, so has Lion IRC admitted to being unreasonable yet?
I thought you said you don't have a problem with skepticism. I guess you really only have a problem with skepticism if it leads to people disagreeing with you.I wish every doubting skeptic here could feel what Saul/Paul did - the peace that surpasses all understanding.
It really does set you free.
It is kind of amazing how many apologists bring the light of the Lord to the dark places but claim they don't really care if they're believed or not... I wonder if it's in a handbook or something?Admitting it isn't required, just watching him display an ugly nonchalance about whether what he says is true or not is enough.ok, so has Lion IRC admitted to being unreasonable yet?
When badly timed (like in the middle of things heating up some), offering “the Good News” that contains the subtext “you people don’t have peace” just doesn’t come across all that friendly. But it fits perfectly the assert/evade strategy prescribed in The Will-to-Believe Handbook.It is kind of amazing how many apologists bring the light of the Lord to the dark places but claim they don't really care if they're believed or not... I wonder if it's in a handbook or something?Admitting it isn't required, just watching him display an ugly nonchalance about whether what he says is true or not is enough.
Maybe that is because they hold special value to humans, and think humans should be a protected species because they can benefit themselves and other organisms as well.The way dogs respond to humans clearly shows that they have high regard for what the humans want. And in some cases they risk their lives, even sacrifice themselves, serving humans.
This doesn't mean they're thinking the thought "Humans are superior to other animals," but they have some intuition or instinct that the humans are special and should be served or protected in ways that don't apply to other animals.
The end result, regardless, is the organism doing what they want for themselves and what they think will maximize their own pleasure and minimize their own pain in some way.
That is the goal, and then how to go about achieving it is what marks the strategy to it.
Laws protecting livestock animals are done for the welfare of those animals and can cause a higher cost which consumers have to pay. Obviously the motive for these laws is not human benefit, but the welfare of the animals. Much animal protection activity has nothing to do with human pleasure, but just with doing what we feel an obligation to do for their benefit.
You have quite a massive misreading of what is happening there though. We take pleasure in fulfilling some (but not all) obligations that we hold, and so to do that will sometimes include taking measures (and making laws) to protect other animals, even if a cost to do so is something like a higher level of pay, as you say. We still consider it a worthwhile price to pay for the benefit it can also bring us, namely pleasure in helping out other animals.
The more intelligent animal is the one which is "more valuable to the universe" or has the higher intrinsic value.
Note that it is you who is saying that, and putting those words into the mouth of the universe (so-to-speak). The universe has never uttered those words though, you are just interpreting the actions in it that way.
Again, these words are in quotes, meaning they're not to be taken literally. This was your phrase originally, not mine. I adopted it from you and assumed your meaning overlapped with my understanding.
Can you provide a link to the post where I stated that? I suspect there is another misreading and misunderstanding here, and I just want to clarify such. Thank you.
When you say the dog is superior to a lizard and a centipede, are you saying that just *IN GENERAL* dogs are superior but there may be some exceptions with specific individuals, . . .
Yes, it's ONLY INDIVIDUALS that are superior or inferior. So 99% of dogs are superior to 99% of insects.
. . . or are you making an all-encompassing and universal statement that ALL dogs are superior to ALL lizards and centipedes?
No, there are the tiny few exceptions. A dying dog in a coma is probably inferior to a healthy lizard.
How can you tell which of those statements, which of those interpretations, is true whenever you just say dogs are superior to lizards and centipedes?
Add the "in general" to make it precise.
We can come up with objective characteristics that different organisms have and others do not, but ultimately if we are going to say that we humans VALUE one organism over another and then give an objective criterion to account for their difference, we need to realize that it is eventually a subjective preference why we will place any value on the difference.
No, it's not subjective. Some animals, especially the more intelligent, actually know that humans are superior to them. It's not just that we're humans that we think humans are superior.
Some dolphins and whales know that humans are superior. There are certain behaviors from some animals which show that they have an awareness of human superiority, especially the higher more intelligent animals.
If we say we value animals with whole body fur over animals without such, then ultimately it will be apparent that it is just our own preference to do so for our own benefit, . . .
But in that case it's just the higher human value, and thus the human pleasure, which takes priority.
. . . neither animal would objectively be more valuable to the universe itself than the other.
The more intelligent animal is the one which is "more valuable to the universe" or has the higher intrinsic value.
If we value humans with red hair more than humans with blonde hair, or vice versa, it is not because either one is inherently more valuable to the universe. It is just our own preference, and whatever gives us more satisfaction.
But we also know that higher intelligence or higher thinking activity has greater value than this or that hair color. The human aesthetic satisfaction has a certain value, and the thinking-judging-believing activity is on a higher level of value.
Intelligence does have greater value than hair color. We do not have any choice to deny this fact. Virtually everyone recognizes this fact of life.
To deny this, you have to give an example of someone not recognizing it and putting more value on hair color than on intelligence. Is it possible to give such an example?
The misunderstanding you have rests on the mixup of the concepts of "intersubjective" and "objective." When some individual holds some specific value, feeling, emotion, etc. then we say that it is a "subjective" quality. When multiple people hold that same subjective value though, it is a misunderstanding to think of it as "objective." It is actually more appropriately referred to as "intersubjective." When some characteristic is "objective," that applies when it is true regardless of what any people (or other organisms) perceives it as. So if some individual likes the singer Bruce Springsteen more than any other artist, that would be subjective to that person. If multiple people think Springsteen was the best artist, that would be intersubjective to those people.
It would only really be "objective" if it was a fact of the universe that Bruce Springsteen was the best music artist.
Since that is not the case (and cannot be either), it is inappropriate to declare Springsteen as being "objectively good" in this same way.
That phrase is just a self-contradiction and makes no sense, same as saying that intelligence or hair color has more value than the other, as a fact of the universe.
No, it is a declaration of value by people, . . .
. . . not a declaration of or statement by the universe itself.
The universe, or any deity inside or outside of the universe, has not declared intelligence or hair color either as being more valuable.
Nor has the universe "declared" that the sun is farther away from us than the moon. So then, it's our choice that the sun is farther from us than the moon? We made that so by deciding it, or choosing it?
No, but whether the sun or moon is farther away from us is a physical statement about nature. It is an objective fact.
When we humans say that "brunette is nicer than blonde" or vice versa, or "hair color is more valuable than intelligence" or vice versa, it is moreso a statement of our own preferences and tastes, not a physical statement about a fact of the universe itself that would be true regardless of what any organisms said about it.
Some things are just true, some things are just false, fullstop.
They are not matters of our own preferences.
"Intelligence is more important than hair color" is true. Anyone who denies this is wrong. You don't deny it, and you don't know anyone who denies it. You can't quote anyone who denies it.
Massive fail.Perhaps a fact of the universe can stand on its own without being "declared" by someone or by the universe. It's not necessarily established what is the nature of these facts, or what put them in place, but they are real and we recognize them, even if we cannot explain where they came from or how they are established.
Admitting it isn't required, just watching him display an ugly nonchalance about whether what he says is true or not is enough.ok, so has Lion IRC admitted to being unreasonable yet?
A rant?I stated my OPiNiON about the implications of Hitchens statment and people go into a rant about Forum Rules requiring me to cite proof that my OPINION is trueTM
No one demanded that you cite your OPINION....
Yes, that is the salient detail of my post. Quite appropriate to concentrate your ire there.No one demanded that you cite your OPINION....
Why would someone ask me to cite MY opinion?
Admitting it isn't required, just watching him display an ugly nonchalance about whether what he says is true or not is enough.
My nonchalance is not indifference as to whether or not something I say is true.
It's indifference as to whether or not you believe me.
And frankly, if we want to talk about dishonesty, let's look at people who demand citations yet have no intention of changing their position even if it is proven to them that Hitchens DID say he would like to be surprised to discover there was an afterlife. I said 60 Minutes. It WAS 60 Minutes. I said Hitchens used the words "I like surprises". And that IS the form of words he used. So who exactly is being dishonest in accusing me of having a nonchalant attitude to truth?
I stated my OPiNiON about the implications of Hitchens statment and people go into a rant about Forum Rules requiring me to cite proof that my OPINION is trueTM
And when others verify for themselves that Hitchens did say that on 60 Minutes, just as I predicted, the response is a range of competing opinions about what Hitchens was really intending by those words and how the 'smile' PROVES my opinion wrong. So forgive me for my "ugly nonchalance" when it comes to dropping everything and rushing off to collect citations on demand for people can do so themselves if they believe I'm making up stuff.
...oh but Lion IRC, it's YOUR claim, you have the persuasive burden of proof
Nope. If I say I think something is true, I am no more or less burdened than the person who thinks the opposite.
And in this case, the 'opposite' would consist of a person claiming that Hitchens never did a 60 Minutes interview about the afterlife in which he said he liked surprises. "Citation or it never happened" is a positive claim that Hitchens NEVER said it. But he did says it irrespective of whether I provide a citation or not.