People believe miracle stories when there is evidence -- as in the Jesus case -- or when there is a normal myth-building process.
Which leads to the question: What brought these "Earliest Christians" together on this one Jesus Christ figure? Why did they all claim him as their hero legend, considering that they were so different from each other, and even antagonistic? What was it about this Jesus figure that they all claimed him, even though these believers were in basic conflict toward each other?
Best answer: He must have really been a miracle-worker, as the gospel accounts describe, and it was this that convinced so many disparate groups that he was a superhuman figure of some kind. And each group then proceeded to explain his superhuman nature in its own way, and they squabbled with each other over what was the correct interpretation of him, even excommunicating each other, as it were.
Nonsense.
Why did millions of Indians claim that Hanuman, the monkey god of Ramayana fame, could fly and lift tall mountains?
Because these stories emerged over a period of more than 1000 years of storytelling, in which time span it's typical for myths of all kinds to develop.
Also because there's no way to determine when or where this character lived, and it's typical for legends to emerge about figures who never really existed, or whose origin cannot be determined if they really existed.
It's easy to explain the development of stories of such fictional characters over many centuries, or the mythologizing of real characters who then become changed over many centuries of storytelling.
Someone could have invented this fictional character which later became adopted into the pantheon over many centuries, gradually, as more and more devotees became attracted to the story.
Or there could have been a real figure, human or animal, who/which was unusual in some way, and which attracted some attention originally and became mythologized and changed over 1000 or 2000 years of legend-building.
Based on your logic, Hanumana really could fly and lift tall mountains, . . .
No, for that to be credible he would have to have been a real historical figure at a particular place and time which you can identify, and for which there is a written source about him which appeared less than 100 years after his historical existence.
So, when did this character live, and where, and what is the written source we have that tells us about him? If you don't know this, and his origin is unknown or is legendary over many centuries of storytelling, then we cannot reasonably believe these stories about him.
It is ludicrous that you offer such an idiotic example for comparison.
. . . and it was his superhuman abilities that made many disparate groups of people believe in him.
No, to "believe in him" there had to be some evidence, from reports near to the time that this character lived. People believe when there is such evidence, or also when there is tradition that goes back for many centuries, in which case they accept it as pious tradition, and give it some respect they do not give to a quick fly-by-night miracle story or hero legend.
It is remarkable that you cannot give a better example than this. If you had any serious analogy to the Jesus case, you would offer one where there is some evidence, like written documents dated near to the time of the reported miracle events. Why is it that you repeatedly cannot do this, but can only come up with legends that evolved over many centuries and thus can be easily explained as caused by mythologizing or normal legend-building of which there are thousands of examples?
This, of course, is nonsense. It is much more reasonable to assume that people made up the stories regarding Hanumana's supernatural acts, . . .
Because, like most of your other examples, they are easily recognized as a product of typical mythologizing, which happens as a slow process spread over many centuries.
. . . just as people made up the stories regarding Jesus' supernatural acts.
No, because these stories appear in multiple sources within 30-70 years of the reported events, which can be dated to a particular time period and location. Unlike the examples you keep giving in a vain attempt to pretend that there are other cases for which there is the same degree of credibility which have in the Jesus example.
With all these other poor examples you keep giving we can explain why we know they are fiction and how they developed, whereas in the case of the Jesus miracle stories you can give no explanation how we know they are fiction, other than that of falling back on your dogmatic premise that no such acts can ever happen.
Why is it that of all the reported miracle events, it's only in the case of the Jesus miracle stories that your only argument is your dogmatic premise that such events can never happen? Why is that for all the other reported miracle events, we can point to the long time period of legend-building and other factors which make it obvious how the fictional stories could have emerged? and yet we cannot explain the Jesus miracle stories this way?
Can't you come up with at least one other example of a miracle legend which defies the normal mythologizing process, just as the Jesus example does? Why can't you find one other example?