DBT
Contributor
Surprising (for me), the writer for the magazine gave positive slant on the research of Ian Stevenson on reincarnation claims.
Quote:
''If you’re anything like me, with eyes that roll over to the back of your head whenever you hear words like “reincarnation” or “parapsychology,” if you suffer great paroxysms of despair for human intelligence whenever you catch a glimpse of that dandelion-colored cover of Heaven Is For Real or other such books, and become angry when hearing about an overly Botoxed charlatan telling a poor grieving mother how her daughter’s spirit is standing behind her, then keep reading, because you’re precisely the type of person who should be aware of the late Professor Ian Stevenson’s research on children’s memories of previous lives.''
''This Sri Lankan case is one of Stevenson’s approximately 3000 such “past life” case reports from all over the world, and these accounts are in an entirely different kind of parapsychological ballpark than tales featuring a middle-aged divorcée in a tie-dyed tunic who claims to be the reincarnation of Pocahantas. More often than not, Stevenson could identify an actual figure that once lived based solely on the statements given by the child. Some cases were much stronger than others, but I must say, when you actually read them firsthand, many are exceedingly difficult to explain away by rational, non-paranormal means. Much of this is due to Stevenson’s own exhaustive efforts to disconfirm the paranormal account. “We can strive toward objectivity by exposing as fully as possible all observations that tend to weaken our preferred interpretation of the data,” he wrote. “If adversaries fire at us, let them use ammunition that we have given them.” And if truth be told, he excelled at debunking the debunkers.''
“The mind is what the brain does,” I wrote in The Belief Instinct. “It’s more a verb than it is a noun. Why do we wonder where our mind goes when the body is dead? Shouldn’t it be obvious that the mind is dead too?” Perhaps it’s not so obvious at all. I’m not quite ready to say that I’ve changed my mind about the afterlife. But I can say that a fair assessment and a careful reading of Stevenson’s work has, rather miraculously, managed to pry it open. Well, a tad, anyway.''
Quote:
''If you’re anything like me, with eyes that roll over to the back of your head whenever you hear words like “reincarnation” or “parapsychology,” if you suffer great paroxysms of despair for human intelligence whenever you catch a glimpse of that dandelion-colored cover of Heaven Is For Real or other such books, and become angry when hearing about an overly Botoxed charlatan telling a poor grieving mother how her daughter’s spirit is standing behind her, then keep reading, because you’re precisely the type of person who should be aware of the late Professor Ian Stevenson’s research on children’s memories of previous lives.''
''This Sri Lankan case is one of Stevenson’s approximately 3000 such “past life” case reports from all over the world, and these accounts are in an entirely different kind of parapsychological ballpark than tales featuring a middle-aged divorcée in a tie-dyed tunic who claims to be the reincarnation of Pocahantas. More often than not, Stevenson could identify an actual figure that once lived based solely on the statements given by the child. Some cases were much stronger than others, but I must say, when you actually read them firsthand, many are exceedingly difficult to explain away by rational, non-paranormal means. Much of this is due to Stevenson’s own exhaustive efforts to disconfirm the paranormal account. “We can strive toward objectivity by exposing as fully as possible all observations that tend to weaken our preferred interpretation of the data,” he wrote. “If adversaries fire at us, let them use ammunition that we have given them.” And if truth be told, he excelled at debunking the debunkers.''
“The mind is what the brain does,” I wrote in The Belief Instinct. “It’s more a verb than it is a noun. Why do we wonder where our mind goes when the body is dead? Shouldn’t it be obvious that the mind is dead too?” Perhaps it’s not so obvious at all. I’m not quite ready to say that I’ve changed my mind about the afterlife. But I can say that a fair assessment and a careful reading of Stevenson’s work has, rather miraculously, managed to pry it open. Well, a tad, anyway.''