DBT
Contributor
The Basics, once again
By doing so, compatibilists don’t solve the problem of free will under determinism, they simply evade it, by offering alternate definitions to core terms. The question now is not “Can determinism and genuine free will coexist?, but “Can we call something ‘free will’ even when it is clearly not what is traditionally meant by the term?”
It’s like changing the definition and meanings of variables half-way through solving a maths problem. It’s just creating an easier question to avoid the original, more difficult one. This is exactly why I call compatibilism the “stupidest compromise ever.”
The Core Problems With Compatibilism
The Redefinition Fallacy of Compatibilism
Compatibilism’s central move is to redefine what ‘free will’ is so that it fits in a deterministic universe. The traditional notion — that free will means the ability to have genuinely done otherwise, with choices not predetermined by prior causes — is abandoned. Instead, compatibilism offers a watered-down version: free will now means acting according to your desires, intentions, or internal motivations, even if these factors are themselves determined outside of one’s control.By doing so, compatibilists don’t solve the problem of free will under determinism, they simply evade it, by offering alternate definitions to core terms. The question now is not “Can determinism and genuine free will coexist?, but “Can we call something ‘free will’ even when it is clearly not what is traditionally meant by the term?”
It’s like changing the definition and meanings of variables half-way through solving a maths problem. It’s just creating an easier question to avoid the original, more difficult one. This is exactly why I call compatibilism the “stupidest compromise ever.”
The Illusion of Choice
Compatibilism claims we have ‘free will’ because we can act on our desires and intentions. But the desires which are mentioned here are themselves determined by prior causes completely beyond our control. So the freedom compatibilism celebrates is just the illusion of choice — the feeling of deciding freely when everything is pre-set. As Arthur Schopenhauer once said:This illusion doesn’t solve the problem. Saying “you acted freely because it matched your desires” is just relabelling determinism, repackaging it, and then calling it ‘free will’. Real freedom would require control over those desires themselves (which cannot be granted here as compatibilism affirms determinism, and affirms Schopenhauer’s previously mentioned quote) — something compatibilism denies.“You can do what you will, but you cannot will what you will.” 1