Furthermore, the former example above has an immediate and identifiable group of people that can reasonably be expected to respond to the speech, those sitting in a theater, whereas the latter example is nothing more than a generalized notion someone somewhere may be offended and then so offended as to respond violently. The latter example is one of risk to tenuous to the speech, unlike the former example.
And false claims of drawing Mohammed also has, in the present world created by US aggression overseas, a potential for harm.
The only question is how much potential harm is sufficient to prohibit speech.
Calling these drawings of Mohammed is also a false statement.
No, the drawings aren't false statements of fact but entirely opinion neither expressing or asserting a false fact.
You might not know if it true or not, but I fully know it is impossible for anybody to draw Mohammed, and claims that one has drawn Mohammed are lies.
Advertisements that Mohammed will be drawn are lies.
They are drawings from the imagination but not drawings of Mohammed. They are drawings people are falsely calling drawings of Mohammed.
Which renders the drawings mere opinion and not false statements of fact.
An opinion that has no possibility of being true is always a false statement.
It is impossible to draw Mohammed and anybody who claims they have done so is lying.
And it is reasonable, if one is living in the world, to think that some may behave violently to false claims of drawings of Mohammed, for the reasons I mentioned.
Yep, it is possible some unidentified person may or may not exist who may or may not react violently to the drawings but this is vastly differently from the immediately identifiable group of people in a crowded theater who can reasonably be expected to respond to a false statement of fact, falsely yelling fire, in the theater.
Quite simply the two situations are sufficiently attenuated from each other such that the illegality of one does not determine the other to also be impermissible.
It is possible that some unidentified person may or may not exist that will harm others because they hear the word fire uttered falsely.
There is no identifiable group of people in any theater that will cause harm just because they hear the word "fire".
You have not established any difference of significance between the two scenarios.
And it is reasonable, if one is living in the world, to think that some may behave violently to false claims of drawings of Mohammed, for the reasons I mentioned.
I don't think these situations are as different as you claim.
They are sufficiently different. First, you assume the existence of some person or group of people which is different from the immediately identifiable group of people in a crowded theater. The former's existence is not known unlike the latter.
Next, some assumed to exist person, or group of people, is then also assumed to A.) become irritated by the depictions of Mohammad and B.) act on this irritation by resorting to violence. This is a very generalized principle which is true of all contentious speech. The Nazis, choosing to parade and march through a Jewish community, may irritate some person and this person may then act upon this irritation with violence but this is not sufficient to censor speech. The atheists, choosing to march and demonstrate, may irritate some religious zealot, and the religious zealot may resort to violence. Pro-choice demonstrators may irritate the religious community and pro-life groups, prompting someone to resort to violence. Contentious free speech would be non-existent on the basis someone, somewhere, may be offended and possibly resort to violence.
This is different from the people in a crowded theater in which we know this group of people to exist and reasonably know how they are likely to respond to someone yelling fire.
There is no clearly identifiable group that can be expected to hurt others because they hear the word FIRE. It is possible that nobody will be hurt.
First, the "identifiable group" are the people crowding the theater. Second, there is the possibility of harm to them by someone falsely yelling fire in that it can be reasonably expected the people crowding the theater will hastily run towards the exits. The possibility nobody gets hurt is not detrimental as the impermissibility of falsely yelling fire in a crowded theater is to preclude a harm which can reasonably be foreseen and can reasonably transpire.
It is the potential for harm that is the problem.
No, because there is always "potential harm" associated with any contentious and divisive speech. The harm has to be more than some generalized and remote quantity such as someone, somewhere may respond violently.
And false claims of drawing Mohammed also has, in the present world created by US aggression overseas, a potential for harm.
Yep, and the same is true for contentious and divisive speech, such as speech regarding abortion, messages of white supremacy, political speech on various subjects, speech denouncing the U.S., speech deriding U.S. soldiers, religious speech/messages, etcetera. The standard is not mere "potential for harm," well this shouldn't be the standard if speech on contentious and divisive issues is to survive.
You might not know if it true or not, but I fully know it is impossible for anybody to draw Mohammed, and claims that one has drawn Mohammed are lies.
No, it is their opinion this is what Mohammad looks like or it is their opinion this is Mohammad.
Advertisements that Mohammed will be drawn are lies.
Fantastic! Then the Muslims do not have any basis for being pissed off since, after all, nobody has drawn Mohammad. However, the more important point to be made is the drawings of Mohammad are not professed or implied to be actual drawings of Mohammad but rather depictions to make a point, to express a message or point of view, as opposed to expressing any notion they have
actually drawn Mohammad.
An opinion that has no possibility of being true is always a false statement.
There is a difference between an opinion and a false statement of fact.