Facts that don't support your contention aren't support.
The contention was that something wrong, but we'll meaning, could be more harmful than an overtly wrong thing.
The autobiographical part is about that happening, the consummation of the point.
It absolutely supports the point. So either I am a liar, and you can damn well say it or you can pipe down maybe ya?
I didn't call you a liar; I didn't insinuate that you're a liar.
yes. You did. In implying that my autobiographical consummation of the the point as invalid. Either I lived it happening, and it is a clear example or I did not, and I am a liar. That is how reality works. Now, I'm perfectly willing to go along with your suggestion and instead look to Hanlon's razor if you really want...
But moreover, you didn't even quote the autobiographical part. Merely the logical deconstruction of the mechanism.
You didn't even speak to the point.
"The" autobiographical part?!?

You write a lot of autobiography; you frequently mistake it for substantive argument; I don't have to quote all of it to quote you talking about yourself.
You do, however, have to actually quite the part where I'm talking about myself to actually quote me talking about myself.
As to why this is worse than even intentional racism: I can see when someone is being awful on purpose, generally speaking. It's kind of the point most times, anyway. If they aren't telegraphing it, it would make them awful at being awful. It has taken years and years, however, to discern behaviors and thought patterns I got from those very titles as "trying, and failing, to be the right thing". I cannot, in a state of naivete without experience, discern bad advice but well-meaning, from good advice.
"As to why this is worse than even intentional racism" is a beginning of a thesis.
"I can see when someone is being awful on purpose, generally speaking." is an initial observation of fact. That I made it and impugning it's "autobiographicality" is in fact an insinuation that my observation is either flawed.. but "autobiographical" is not "fallacious".
"It's kind of the point most times, anyway. If they aren't telegraphing it, it would make them awful at being awful." Is an observation on human nature. Either refute it or accept it.
'It has taken years and years, however, to discern behaviors and thought patterns I got from those very titles as "trying, and failing, to be the right thing".' is reality. We are born in ignorance. Again, either refute it or accept it.
"I cannot, in a state of naivete without experience, discern bad advice but well-meaning, from good advice." is an observation of a generality, from an autobiographical prose.
.
So much for the passage you're lambasting me for not treating as not for my case. The rest of what you wrote is no better.
"the heavy-handed delivery specifically of those two stories" is literary criticism, and one you can either refute or one you can accept.
"is what I see as one of the greatest disappointments with regards to my education in the written word." is in fact autobiography.
'If you were born in, say, 1945, I can see a great deal of progressive thought in those books.... But again, that's "if you were born in 1945".' is an implication that anyone who thinks these books are free of such pernicious racism as hopelessly dated in their own opinions
"The fact is, I see media that was good in 1995 that is no longer good now." is fact. Even The Fresh Prince had a large vein of Minstrel culture baked into it. It was good in 1995, bit it's not good today
"It's something I've thought a lot about." is autobiography.
'The "classics" are but the biggest fish in a small, stagnant pond.' is a thesis, supported by later text that you omitted, namely a description of the log scale growth of both population and technology.
"Today, the pond is bigger, and there are bigger fish in it." is again a fact, and you again omit the pertinent points of support so as to frame it as such.
'I wouldn't drop these books from the curriculum because they are "racist" though they are, in a pernicious way worse even than actual intentional racism.' is olinion... Again backed up by arguments of mechanism which you fail to answer to.
"I would drop them, rather, because it is just a plain fact that there are better books to teach from." is again a function of the demands of the advance of both quantities of opportunities to be better, and better opportunities
"If people want to read them on their own time, I will gladly provide copies, alongside plentiful discussion on how the contents of them have been dated. I will not, however, ever assign such." is a concession that I still do not believe in banning books, and it places bounds on the degree which even my own desire to form a sane curriculum would take me. It is the proof that such view are not leading me even so far as the OP whinges.
"Maybe it's just a function of being born in a day and age where the world had already started to advance past what I was taught even while I was being taught it, but I can recognize when those things I learned and valued are to be set aside as childish things." is autobiographical, and an implication that the books are childish, so an opinion... supported by the rest of my post. This is what you call a "conclusion" and is normally a part of any well formed argument.