Politesse said:
You mean without asking me? No, I wouldn't say there was any way to objectively tell a Presbyterian from a non-Presbyterian without asking them. Ultimately, you must be the judge of the social labels you do or do not accept, or at least, your testimony is one of the data points that should always be considered as part of the whole.
Of course without asking you!
And you misunderstand the question. I am not asking whether, without asking you, I would have a way of telling whether you are a Presbyterian. I am asking you whether there is an objective fact of the matter as to whether you are a Presbyterian. And yes, your testimony when available is one of the pieces of evidence to take into consideration. But whether there is an objective fact of the matter (there is) does not depend on whether you give testimony. You are mixing epistemology and ontology. To give you an example: there is an objective fact of the matter as to whether Julius Caesar ate eggs on 12-12-47 BCE, even if we have no way of telling which one it is.
Politesse said:
May we switch this to a pure hypothetical, please? I'm not comfortable discussing a real human being like they are an inanimate test subject in a philosophy lab.
First, I am not treating a human being like an inanimate test subject in a sense that would make it wrong. It would be wrong to do so if someone were not to consider the potential consequences for that person (e.g., experimenting on them), etc. I am not doing that. I have no obligation not to talk about Elliot Page.
Second, it is difficult to do without actual examples, as I need to fix the referent. But I will try. Here goes:
Suppose a human - say, Alex - identifies as a man. Alex is 25, has a vagina, uterus, ovaries, etc., no penis, balls, etc. Alex has a mind that is like that typical of human females in the following respects.
1. Alex has experienced having a vagina all her life. Alex experienced puberty, a period, etc. And has the mind that has formed as a result.
2. Alex still experiences having a vagina, a period, etc.
3. Alex has preferences involving her vagina.
4. Alex has no experiences whatsoever involving a penis. Or testicles. Etc.
Alex also has ave some typical male-like mental properties too. For example, let us say Alex is generally attracted to humans with vaginas, breasts, female secondary sexual traits, etc., not with penises, testicles, etc.
Then let me ask you.
a. In 1972 American English, is Alex a woman? A man? Neither? There is no fact of the matter? Other?
b. In 1992 American English, is Alex a woman? A man? Neither? There is no fact of the matter? Other?
c. In 2021 American English, is Alex a woman? A man? Neither? There is no fact of the matter? Other?
Politesse said:
That isn't really the same statement. "A woman had a daughter in 1996" could be taken in a lot of ways, some of which could be objectively verified.
There was not a single statement, but some alternatives. Since you did not give a straight answer, I tried a slight variant. And it's not "A woman". I identified her accurately. I also identified accurately who the daughter/not a daughter was. Also, it is not about verifying anything. But regardless, I just switched to a purely hypothetical, at you wanted.
Politesse said:
If the question, the real statement in dispute, is "This individual was a girl in 1996", that's not really something anyone could verify "objectively".
The statement in dispute was whether this individual was a girl
in the 1996-meaning of the word 'girl'. And it is not about whether anyone can verify it - that is a different matter.
But I just went with the pure hypothetical, so let us see how you respond.