lpetrich
Contributor
The Christian Science Church teaches that the physical world is not real and that one can cure disease by making oneself recognize that it does not really exist.
Isaac Asimov once heard a rumbling sound from his NYC apartment on Sunday mornings. He tracked it down to an air conditioner in a Christian Science church. He thought about CS beliefs and he roared with laughter at the thought of how CS believers ought to be able to pray away the supposedly illusory heat. He also roared with laughter at how pointless it would be to explain that to him.
Most recently, Val Kilmer had to go to a materialist hospital to get a lump cut out of his throat -- it refused to be believed out of existence.
Dying the Christian Science way: the horror of my father’s last days | World news | The Guardian
Then a lot of stuff on people who have died while attempting CS "therapy".
Isaac Asimov once heard a rumbling sound from his NYC apartment on Sunday mornings. He tracked it down to an air conditioner in a Christian Science church. He thought about CS beliefs and he roared with laughter at the thought of how CS believers ought to be able to pray away the supposedly illusory heat. He also roared with laughter at how pointless it would be to explain that to him.
Most recently, Val Kilmer had to go to a materialist hospital to get a lump cut out of his throat -- it refused to be believed out of existence.
Dying the Christian Science way: the horror of my father’s last days | World news | The Guardian
Over the last few decades, many of those exemptions have been eliminated in various states, but some states still have them.Now I’m delighted by a different kind of game: counting the churches as their doors close. In 20 years, drastic changes have taken place, but the most arresting is the church’s precipitous fall. It’s getting harder and harder to see all the people, because they’re disappearing.
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As Pritchett discovered, Cousin Dick’s results were impossible to replicate in the real world, and the consequences of Eddy’s strictures – she demanded “radical reliance” on her methodology to the exclusion of all else – quickly caused havoc. Newspapers and prosecutors noticed the casualties, especially children dying of unreported cases of diphtheria and appendicitis. In the early years of the church, this touched off battles with the American Medical Association, which tried to have Christian Science healers, or “practitioners”, arrested for practising medicine without a licence. Since practitioners did nothing but pray, however, their activities were protected by the US constitution. Reacting with righteous zeal, Church leaders doubled down for decades, furtively slipping protections into the law and encouraging insurance companies to cover Christian Science “treatment”. Since it cost very little, the companies cynically complied.
As a result, by the 1970s – a high-water mark for the church’s political power, with many Scientists serving in Richard Nixon’s White House and federal agencies – the church was well on its way to accumulating an incredible array of legal rights and privileges across the US, including broad-based religious exemptions from childhood immunisations in 47 states, as well as exemptions from routine screening tests and procedures given to newborns in hospitals. The exemptions had consequences: modern-day outbreaks of diphtheria, polio and measles in Christian Science schools and communities. A 1972 polio outbreak in Connecticut left multiple children partially paralysed; a 1985 measles outbreak (one of several) at Principia College in Illinois killed three.
In many US states, Scientists were exempt from charges of child abuse, neglect and endangerment, as well as from failure to report such crimes. Practitioners with no medical training (they become “listed” after two weeks of religious indoctrination) were recognised as health providers, and in some states were required to report contagious illnesses or cases of child abuse or neglect, even as their religion demanded that they deny the evidence of the physical senses. Practitioners, of course, have no way of recognising the symptoms of an illness, even if they believe it existed, which they don’t.
Many CS churches have been sold off, and some are being rented out on weekdays.Eddy forbade counting the faithful, but in 1961, the year I was born, the number of branch churches worldwide reached a high of 3,273. By the mid-80s, the number in the US had dropped to 1,997; between 1987 and late 2018, 1,070 more closed, while only 83 opened, leaving around a thousand in the US.
Then a lot of stuff on people who have died while attempting CS "therapy".