Neural network response to stimuli is the decision maker. The action being 'chosen' being an inevitable action based on the state of the system in that moment in time.
"A decision in the true sense" is "an inevitable action based on the state of the system in that moment in time".
Not really a decision in the true sense because determinism doesn't allow an alternative choice.
Nope. A decision is a decision! The fact that it was inevitable changes nothing. Where it happened, specifically within my own neural network, means that it was I and no other object in the universe, that actually made that choice.
The fact that you squeeze the process into "a response to stimuli" doesn't change anything other than to remove the key distinction between the two different sets of stimuli: one set that includes the guy with a gun (coercion) and the other set without him (free will).
You can't go around destroying meaningful distinctions without losing significant information. That distorts the truth. So, stop doing that. And tell the people you are quoting to stop doing that.
The action that taken is the only possible action.
Wrong.
Literal Fact: The action that is taken is the only action that will be taken.
Figurative deception: It is AS IF it were the only action that can be taken. Which is literally false.
Nothing else is possible.
Wrong again.
Literal Fact: If things were different then other things could have happened instead.
Figurative deception: It was AS IF there were no other possibilities. Which is literally false.
Outcomes are determined by how events interact and unfold.
Of course. And if things were different, then they would have interacted and unfolded differently. When anyone says "I could have done something else", it always carries the implication that (1) "I did not do something else" and that (2) "things would have had to be different in order for me to have done something else".
Nobody can take a different option.
Wrong.
Literal fact: If things were different, then I would have chosen differently. That is what "I could have done otherwise" literally implies. It always carries two logical implications: (1) things would have had to be different and (2) they weren't, so, as a matter of fact, I did not do otherwise.
Figurative deception: Things were not different, so it is AS IF I could not have chosen differently under different circumstances.
Which is, as pointed out, why freedom is incompatible with determinism.
There is no freedom without reliable cause and effect. Therefore, freedom, the ability to do what we want, requires a world of reliable causation, where our chosen actions have a reliable effect. Without it, any intention we might have would be ineffectual.
The only question you have is whether determinism is allowed to contradict freedom or is allowed to enable it.
I say that the only way that determinism can be true is if it affirms our ability to do things.
If we are not doing what we do, then who or what is doing it?
If we are not choosing what we do, then who or what is doing the choosing?
If everything has a cause (determinism), then ante up the cause, or remain silent.
- You do what you do, in any given situation, because of the way you are.
- In order to be ultimately responsible for what you do, you have to be ultimately responsible for the way you are—at least in certain crucial mental aspects.
- But you cannot be ultimately responsible for the way you are in any respect at all.
- So you can’t be ultimately responsible for what you do. - Galen Strawson.
Let's straighten out Mr. Strawson with a little pragmatism. We "hold responsible" the meaningful and relevant causes of an event. If it is a harmful event, then we need to correct the causes if we want to avoid future harm. If the cause of the harm is coercion, then we hold the guy with the gun responsible and subject him to correction. If a mental illness is responsible for the behavior, then we treat the illness in a secure psychiatric facility. If the cause of the harm is a person's deliberate choice to profit at the expense of others, then we attempt to correct the offender's way of thinking about these things in the future, through rehabilitation if possible, or through permanent incarceration if necessary to prevent significant harm.
The "cash-value" of the notion of responsibility is that it identifies the nature of the cause and once the cause is known we have a better idea what needs to be done. That's ultimately what responsibility is all about.
Strawson's notion that we must concern ourselves with "ultimate responsibility" rather than "practical responsibility" is a dead end, because there is nothing we can do about the Big Bang or Causal Necessity or Determinism. Thus, any "cause" that cannot be corrected or altered in any way obviously cannot be held responsible. Such causes are irrelevant, and a waste of time to bring to the table. So, Mr. Strawson, please go sit at the children's table.
You seem to keep imagining that free will has to do with some kind of free floating will that is outside of the string of causation. Is that what you think free will is? Do you have any evidence to support that notion?
If not, then it would seem insincere to insist that free will be something that you believe cannot exist. That would be the ultimate straw man argument. ...
Acting is unavoidable. We have to act. How we act is determined by the information we have. The information we have is acquired by the brain (acting upon the brain) and presented in conscious form and action.
Close, but please continue.
We thus know what effects the behaviour of others, the threat of punishment deters many (but not all), from behaving badly, therefore we have rules and regulations with penalties attached.
Yes, of course.
Information acts upon the brain and modifies behaviour, enables skills and insights that would not be otherwise possible.
Almost, but not quite. The brain/person acquires new information, decides whether it affects the person or not, and if it seems relevant to the person's welfare, accepts the information into its working model of reality. The information itself is not performing these functions upon the brain, rather, the brain is performing these functions upon the information. The brain transforms the information into "skills and insights" that open it to imagining new possibilities, new options, new alternatives. You know, all the stuff involved in choosing.
And the reason rehabilitation provides information, through counseling, education, skills training, etc., is to help the offender to make better choices in the future.
Free will, which is just an idea, plays no part.
No. Free will is the whole point of providing the information, so that the criminal offender will make better choices, on his own, and no longer commit harmful criminal acts upon others.
Free will is when the offender chooses for himself what he will do. And it is precisely those choices that rehabilitation is attempting to modify. There's nothing rehab can do about the cases where the someone is holding a gun to the offender's head forcing him to do something. Rehabilitation can only affect the offender's own choices.
One cannot tell the offender that, due to determinism, he had no control over his past behavior, because determinism will still be the case after he is released, and this means that he will also have no control over his future behavior! See the problem?
''Behavior modification is the process of changing patterns of human behavior over the long term using various motivational techniques, mainly consequences (negative reinforcement) and rewards (positive reinforcement). The ultimate goal is to swap objectionable, problematic, or disagreeable behaviors with more positive, desirable behaviors.''
Great advice for dog training. But we don't usually use such blatant manipulation of humans, not even in prison settings. The goal of rehabilitation is to change how a person actually thinks about their behavior, so that they make better choices, on their own, without someone with a doggie treat around to provide reinforcement.
Interaction;
''To successfully interact with objects in the environment, sensory evidence must be continuously acquired, interpreted, and used to guide appropriate motor responses. For example, when driving, a red light should motivate a motor command to depress the brake pedal. Single-unit recording studies have established that simple sensorimotor transformations are mediated by the same neurons that ultimately guide the behavioral response. However, it is also possible that these sensorimotor regions are the recipients of a modality-independent decision signal that is computed elsewhere.''
You keep posting these references to irrelevant information. We're talking about someone deciding whether to rob a convenience store. We're not talking about habits acquired through repetition of sensorimotor functions. Please be more selective in your sources. Thanks!
Consciousness, determined by inputs and neural architecture, has no special privileges within a determined system. Free will plays no part in information processing, response, behaviour modification, intelligence or learning.
Free will, being a choice we make for ourselves to do something, would include our choice to pick up a book, or attend a college, specifically to acquire the information we wish to process.
An intelligent system is not necessarily a 'free will' system. The brain is an intelligent parallel processor.
Intelligence is about providing our species with behavioral adaptability. Unlike species that can only act upon instincts, we get to choose what we will do. We imagine new possibilities, like flying in the sky as birds do, and we imagine creating a machine that enables flight, and we imagine different ways to do this (propeller, jet, helicopter), and we choose which possibility we will actualize, and different people choose other possibilities. And that is how the single actual future comes about, by us deciding for ourselves what we will do.
Within the domain of human influence, the single inevitable future will be chosen by us from among the many possible futures that we can imagine.