SimpleDon
Veteran Member
It is apparently far easier for you to go off on bizarre insinuations and red herrings than to actually address the content of the OP. Duly noted.
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Unions, inequality, and faltering middle-class wages
- The union wage premium—the percentage-higher wage earned by those covered by a collective bargain*ing contract—is 13.6 percent over*all (17.3 percent for men and 9.1 percent for women).
- Unionized workers are 28.2 percent more likely to be covered by employer-provided health insurance and 53.9 percent more likely to have employer-provided pensions.
- From 1973 to 2011, the share of the workforce represented by unions declined from 26.7 percent to 13.1 percent.
- The decline of unions has affected middle-wage men more than any other group and explains about three-fourths of the expanded wage gap between white- and blue-collar men and over a fifth of the expanded wage gap between high school– and college-edu*cated men from 1978 to 2011.
An expanded analysis that includes the direct and norm-setting impact of unions shows that deunionization can explain about a third of the entire growth of wage inequality among men and around a fifth of the growth among women from 1973 to 2007.
As the video mentions, unions do in fact raise wages for the few lucky ones who are able to obtain membership in one, but at the expense of everyone else, resulting in a net loss overall (higher prices, lower wages, less efficient companies, lower levels of employment). This is evidenced by analysis of countries with high union membership vs those with lower union membership - there is no increase in prosperity to the working class in the high union membership countries.
And this is why most economics is pseudoscience, because they don't do any controlled studies and just make completely invalid comparisons, controlling for hardly any of the other factors, then draw causal conclusions. A major reason for the lack of Unions in some European countries is that government regulations on wages, prices, mergers and monopolies, combined with government services make unions unnecessary. In addition, there are strong cultural factors that impact wages. There is far more suspicion and negative views toward corporations in most of Europe, and demand and public pressure on ethical business practices. They do not buy into notions that excuse lack of ethics like "business is business". Without controlling for all of these factors and more, no between country analysis can reveal anything valid about the impact of unions. Their impact is context specific and they tend to arise where they are most needed and would likely have the largest impact.
I worked in Germany where all of our workers were in the union. But it wasn't as contentious there as in the US. The union was a single one that covered everyone who worked for our company. As a union whose future was tied to the same thing, the company's future, there was more cooperation with the union. They had a seat on the executive board that I was on.
And we didn't negotiate wages directly with them. Wages were set for the entire industry sector. Everyone paid the same wages for the same work. These wages were negotiated between the lande government, roughly the state governments, the association of all of the like companies and the umbrella association of the unions.
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Economics is a social science. It is not like physics where there are absolute laws that define it. Instead, its study is loaded with the preconditions of the people who are doing the study. It is problem with many more variables than equations that define the interaction of the variables. Therefore assumptions have to be made to simplify the problem to try to solve it. Here is an economics professor on this problem, that I was reading when I saw this thread. It was still open in my browser,
Economics (indeed every discipline of the social sciences) has never been, and never will be, value-free. Social scientists have always relied, and will continue to rely, on sets of elaborate positions, perceptions, and views about the ultimate nature of reality; essentially, it is the reliance on preconceived notions of how the world works, and how it should work, when analyzing manifest phenomena. Aspects of conscientiousness precede investigation and thus one cannot separate the knowing mind from the object inquiry. What constitutes a fact perceives the observation and hence the conception of what is determined as socially significant; the mind is active in constructing and determining the lens through which observation deciphers what of social phenomena is worthy of factuality.
All theorizing is based on first order principles (Lawson, 1989). Thus, what underlie all theories of human behavior are general apperceptions and ideological convictions of the relationship between the individual and society. They are epistemological foundations-what Joseph Schumpeter labeled as 'preanalytical visions'-which dictate modes of examination and inquisition. Hence, different pre-analytical visions predispose the focusing on different social and economic problems and lead to entirely different attitudes towards social settings and human actions within those settings. Preanalytical visions have pertinent implications for normative assessments of the human condition.
By David Franks of the University of Utah. Mr. Frank is I believe, a Marxist. It is often those who sit further away who see the most clearly. Heterodoxical economists who teach at universities have to spend most of their time teaching the marginalistic, neoclassical synthesis, Econ 101 to undergraduates. Orthodox economists don't generally feel the need to study the heterodoxical economics, like Marxism, Austrian or post-Keynesian/Sraffian economics, and as a result aren't aware of the many valid arguments against their house of cards.
Austrian economics, the economics of the George Mason University professors whose work is in the video are an exception to this. Rather than being an alternative to the marginalistic neoclassical orthodoxy they are really more of a simplified, subset of the orthodoxy. Their house of cards is more fragile than the orthodoxy.