- Joined
- Oct 22, 2002
- Messages
- 46,511
- Location
- Frozen in Michigan
- Gender
- Old Fart
- Basic Beliefs
- Don't be a dick.
The Trouble with the ‘Culture of Poverty’ and Other Stereotypes about People in Poverty by Paul C. Gorski - Gifted Article
A long history of psycho-social research details the human tendency to imagine our own social and cultural groups as diverse while we imagine “the other,” people belonging to a social or cultural group with which we are less familiar, as being, for all intents and purposes, all the same (e.g., Meiser & Hewstone, 2004).
Cognitively speaking, our stereotyping has been shown to be a natural and necessary human response in the face of limited context-specific knowledge. A woman’s stereotype about men might prove to be an over-generalization in most instances but her intuition eventually could protect her from sexual assault. However, the content of stereotypes is only partially organic, only partially based upon a measured consideration of the totality of our experiences. Stereotypes grow, as well, from how we’re socialized (Shier, Jones, & Graham, 2010). They are the result of what we are taught to think about poor people, for instance, even if we are poor, through celebrations of “meritocracy” or by watching a parent lock the car doors when driving through certain parts of town. They grow, as well, from a desire to find self-meaning by distinguishing between social and cultural in groups with which we do and do not identify (Homsey, 2008). That’s the heady science of it….
So, what if I told you that some stereotypes commonly associated with poor people, such as a propensity for alcohol abuse, are truer of wealthy people than they are of poor people (Galea et al, 2007)? It’s true. But how often do we, in the education world, apply this stereotype to wealthy people? How often do we hear, “No wonder so many rich kids don’t do well at college; their parents are all alcoholics…”?
A lot more information in tha article.Judgments…can be self-reinforcing as ambiguous evidence is taken not only to be consistent with preexisting beliefs, but to confirm them. Logically, the latter is the case only when the evidence both fits with the belief and does not fit the competing ones. But people rarely probe the latter possibility as carefully as they should. (p. 651)
So, whereas a more well-to-do parent or guardian might be pardoned for missing structured opportunities for family involvement—she’s traveling for work—a low-income parent or guardian’s lack of this sort of involvement might be interpreted as additional evidence of disinterest in her or his child’s schooling (Pattereson, Hale, & Stessman, 2007).
In our efforts to become equity literate educators, one of our first tasks is to understand our own socializations and the ways in which we have bought into the stereotypes that hinder our abilities to connect with low-income families, or any families, in the most authentic, open way. It’s not easy. It takes an awful lot of humility to say we harbor stereotypes. The fact that many of us have been trained as teachers and administrators with frameworks like the “culture of poverty” that encourage stereotyping does not help. One important step in this process, though, is to nudge ourselves to rethink some of the most common stereotypes that exist about people in poverty and the extent to which we have been duped into believing them.