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Free Will And Free Choice

You made a very bad conclusion to be able to ask this question.

So you agree with Searle when he says that free will is basically an illusion:

Searle never said it.

He said the exact opposite. Searle said this nonsense about illusions is not rational. There is nothing illusory about mentally giving the arm a command to move and the arm immediately complying.

I quoted what Searle said in an interview.

The words are not mine.

Again, I quote:


But what do you think?

''If forced to choose today on the basis of the evidence we have, we would choose the hypothesis that suggests that free will is an illusion.''

It's on record. Face the facts.

If Searle has changed his mind since that interview, provide the evidence.

Stop being ignorant.
 
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Searle doesn't come firmly down on one side or the other. He says that it is possible that free will is an illusion, but he never quite affirms it:

From that interview:

There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

Note he is not saying that free will is an illusion, but that it is "certainly possible" that free will is an illusion.

From reading the article, it seems to me that Searle is saying Determinism could very well be true, but he is noncommital.
 
Searle doesn't come firmly down on one side or the other. He says that it is possible that free will is an illusion, but he never quite affirms it:

From that interview:

There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

Note he is not saying that free will is an illusion, but that it is "certainly possible" that free will is an illusion.

From reading the article, it seems to me that Searle is saying Determinism could very well be true, but he is noncommital.

You people should read Spinoza. Jesus H Christ are there any Spinozans about?
 
I prefer  Percy Williams Bridgman Operationalism: https://plato.stanford.edu/entries/operationalism/ approach to determinism rather than the more statistically limiting Causal Determinism: https://plato.stanford.edu/entries/determinism-causal/

From the article:

Both in philosophy and in psychology operationalism is nowadays commonly regarded as an extreme and outmoded position, but that is not to say that the potential of the early ideas has been exhausted.

Extreme is the term I would choose.

Further:

In his contribution to the AAAS symposium he (Bridgman) exclaimed:

There would seem to be no reason why I am better fitted than anyone else to open this discussion. As I listened to the papers I felt that I have only a historical connection with this thing called “operationalism.” In short, I feel that I have created a Frankenstein, which has certainly got away from me. I abhor the word operationalism or operationism, which seems to imply a dogma, or at least a thesis of some kind. The thing I have envisaged is too simple to be dignified by so pretentious a name. (Bridgman in Frank 1956, 75–76)
Emphasis mine.
 
Searle doesn't come firmly down on one side or the other. He says that it is possible that free will is an illusion, but he never quite affirms it:

From that interview:

There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

Note he is not saying that free will is an illusion, but that it is "certainly possible" that free will is an illusion.

From reading the article, it seems to me that Searle is saying Determinism could very well be true, but he is noncommital.

I can't find that quote to comment on it.

But in the video he clearly says that consciousness is what is guiding behavior.

That is free will.

'Directed will' would be where some invisible processes guide behavior.
 
Searle doesn't come firmly down on one side or the other. He says that it is possible that free will is an illusion, but he never quite affirms it:

From that interview:

There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

Note he is not saying that free will is an illusion, but that it is "certainly possible" that free will is an illusion.

From reading the article, it seems to me that Searle is saying Determinism could very well be true, but he is noncommital.

I can't find that quote to comment on it.

But in the video he clearly says that consciousness is what is guiding behavior.

That is free will.

'Directed will' would be where some invisible processes guide behavior.

The quote is from the interview with Searle that DBT linked to:

https://alumni.berkeley.edu/california-magazine/march-april-2008-mind-matters/do-you-have-free-will

Look for the bolded question, a bit more than halfway down the page:

It’s a highly disturbing hypothesis, don’t you think? - that's the bolded question, and Searle's answer follows:

It is! There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

But that doesn't mean he agrees that free will is an illusion. He merely acknowledges the possibility that it is.

His real thought is in here, which precedes the statement I just quoted: and in this he is really not offering a refutation of free will so much as presenting the absurdity of the absence of it:
Wait a minute. You’re saying that free will may well be an illusion, but in order to live we have to assume it’s not? - questioner

Searle: We cannot get up in the morning, we cannot get along in life without the assumption of free will. If you are in a restaurant and you are given a choice between steak and chicken, you can’t say, “I’m a determinist so I will just wait and see what I decide” because the refusal to exercise free choice is intelligible to you only as an exercise of free choice. But the assumption of free will may be false. If it’s false, evolution has played the most massive practical joke in the 15 billion-year history of the universe because rational decision-making is very expensive to us, just in terms of how much blood flow to the brain it demands. And we put in an awful lot of effort raising our young so they can make better rational decisions.
Emphasis mine
 
Yeah. It is like the atheist saying he can't be certain there are no gods but it is extraordinarily unlikely that ancient humans discovered the secrets of the universe and there are no reasons to think gods are real.

Searle says that if free will is an illusion then the brain is wasting a lot of energy.

He does not think the brain is wasting a lot of energy.

And neither does anybody else that understands evolution.
 
Searle doesn't come firmly down on one side or the other. He says that it is possible that free will is an illusion, but he never quite affirms it:

From that interview:

There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

Note he is not saying that free will is an illusion, but that it is "certainly possible" that free will is an illusion.

From reading the article, it seems to me that Searle is saying Determinism could very well be true, but he is noncommital.

I can't find that quote to comment on it.

But in the video he clearly says that consciousness is what is guiding behavior.

That is free will.

'Directed will' would be where some invisible processes guide behavior.

The brain generates consciousness. There is no consciousness if there is no brain activity that acquires information and represents some of that information in conscious form in order to navigate through the world. Most of that information processing remains unconscious, what becomes conscious is selected prior to conscious report.

You ignore the process of cognition.

Summary:
''Contrary to what most of us would like to believe, decision-making may be a process handled to a large extent by unconscious mental activity. A team of scientists has unraveled how the brain actually unconsciously prepares our decisions. "Many processes in the brain occur automatically and without involvement of our consciousness. This prevents our mind from being overloaded by simple routine tasks. But when it comes to decisions we tend to assume they are made by our conscious mind. This is questioned by our current findings."

''Contrary to what most of us would like to believe, decision-making may be a process handled to a large extent by unconscious mental activity. A team of scientists has unraveled how the brain actually unconsciously prepares our decisions. Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain.

This is shown in a study by scientists from the Max Planck Institute for Human Cognitive and Brain Sciences in Leipzig, in collaboration with the Charité University Hospital and the Bernstein Center for Computational Neuroscience in Berlin. The researchers from the group of Professor John-Dylan Haynes used a brain scanner to investigate what happens in the human brain just before a decision is made. "Many processes in the brain occur automatically and without involvement of our consciousness.''
 
I can't find that quote to comment on it.

But in the video he clearly says that consciousness is what is guiding behavior.

That is free will.

'Directed will' would be where some invisible processes guide behavior.

The quote is from the interview with Searle that DBT linked to:

https://alumni.berkeley.edu/california-magazine/march-april-2008-mind-matters/do-you-have-free-will

Look for the bolded question, a bit more than halfway down the page:

It’s a highly disturbing hypothesis, don’t you think? - that's the bolded question, and Searle's answer follows:

It is! There are some problems in philosophy I can solve, but I can’t solve this one. I don’t know the answer. But it is certainly possible that free will is an illusion.

But that doesn't mean he agrees that free will is an illusion. He merely acknowledges the possibility that it is.

His real thought is in here, which precedes the statement I just quoted: and in this he is really not offering a refutation of free will so much as presenting the absurdity of the absence of it:
Wait a minute. You’re saying that free will may well be an illusion, but in order to live we have to assume it’s not? - questioner

Searle: We cannot get up in the morning, we cannot get along in life without the assumption of free will. If you are in a restaurant and you are given a choice between steak and chicken, you can’t say, “I’m a determinist so I will just wait and see what I decide” because the refusal to exercise free choice is intelligible to you only as an exercise of free choice. But the assumption of free will may be false. If it’s false, evolution has played the most massive practical joke in the 15 billion-year history of the universe because rational decision-making is very expensive to us, just in terms of how much blood flow to the brain it demands. And we put in an awful lot of effort raising our young so they can make better rational decisions.
Emphasis mine

Searle is placing far too much emphasis onto a poorly defined term.

Nobody denies that we have the ability to make decisions. Any brain of sufficient complexity can select options. My computer can do that.

The question being; is decision making an example of 'free will?' If not, what is it?

What, precisely, is 'free will?'
 
From the article:



Extreme is the term I would choose.

Further:

In his contribution to the AAAS symposium he (Bridgman) exclaimed:

There would seem to be no reason why I am better fitted than anyone else to open this discussion. As I listened to the papers I felt that I have only a historical connection with this thing called “operationalism.” In short, I feel that I have created a Frankenstein, which has certainly got away from me. I abhor the word operationalism or operationism, which seems to imply a dogma, or at least a thesis of some kind. The thing I have envisaged is too simple to be dignified by so pretentious a name. (Bridgman in Frank 1956, 75–76)
Emphasis mine.

I agree with what Bridgman wrote at the end of his career as well as what Bridgman proposed and developed much earlier. We're looking at a way to treat a determined world more objectively than just saying determinism is causal. It's in the way we approach the problem which Bridgman did to do it objectively through use of an operational approach. Unfortunately the approach overtook the purpose for which it was used and from a psychological perspective ruined it. In psychology Skinner pulled a Camus. He introduced an intervening variable in the operational method (a purpose) which makes it an impossible construction. That, giving purpose to a construct, is the same as the reason I'm protesting the notions of such as mind, experience, self as things.

Actually Bridgman wasn't so much apologizing for what he did, rather he was apologizing for what became of what he started.

Just as any method that tries to get at fundamentals we didn't understand when we began becomes confused and confusing as we approach limits. The calculus of quantum mechanics don't match up with Newtonian structures used by Bridgman. So what. Correct and see if you can make it work.

Cause is a pointless attribute for what is simple this follows that. You get caught up in what do you mean by cause rather than the mechanics the operation describes. It's an advance to have to modify how operations are applied rather to get our tails all bunched up in a knot trying to explain what is the cause of this to that. Lets look at what we mean when we say bang rather than the logical trap of explaining how so much could be crowded into so small.

I'm seeing the same sort of thing taking place with the idea of what results as being emergent. Things aren't magic. Nothing emerges. Complexity need be explained in fundamental terms rather than in derivative terms. Because something is complex doesn't mean physics has changed. Some might explain it as a problem with abstraction ladder meanings. It's new levels of complexity not new physics. If you are more comfortable with a new calculus just be sure it complies with the rules that got you there. Nothing comes from poof not even bang.
 
Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain... - from a quote that DBT posted.

Now wait a minute. I posted this objection to the "several seconds" crap somewhere upthread.

I will lodge my objection again, using the same examples, via video.

https://www.youtube.com/watch?v=LJxJN3hK9bs

Watch the video and see people reacting instantly - there is less than a second in some of these. Now, if decisions were to take "several seconds", then none of this would be possible. The ball is thrown, the batter swings - all unpredictable; the person catches the ball. There is no way, NO WAY, that several seconds could elapse in order for the brain to decide what to do. The whole "several seconds" argument is destroyed in this video alone.
 
Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain... - from a quote that DBT posted.

Now wait a minute. I posted this objection to the "several seconds" crap somewhere upthread.

I will lodge my objection again, using the same examples, via video.

https://www.youtube.com/watch?v=LJxJN3hK9bs

Watch the video and see people reacting instantly - there is less than a second in some of these. Now, if decisions were to take "several seconds", then none of this would be possible. The ball is thrown, the batter swings - all unpredictable; the person catches the ball. There is no way, NO WAY, that several seconds could elapse in order for the brain to decide what to do. The whole "several seconds" argument is destroyed in this video alone.

Depends on the nature of the decision. Not all decisions take seconds, others may take hours, weeks or months of infomation processing before a conscious conclusion is reached.....which pops into mind fully formed.
 
Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain... - from a quote that DBT posted.

Now wait a minute. I posted this objection to the "several seconds" crap somewhere upthread.

I will lodge my objection again, using the same examples, via video.

https://www.youtube.com/watch?v=LJxJN3hK9bs

Watch the video and see people reacting instantly - there is less than a second in some of these. Now, if decisions were to take "several seconds", then none of this would be possible. The ball is thrown, the batter swings - all unpredictable; the person catches the ball. There is no way, NO WAY, that several seconds could elapse in order for the brain to decide what to do. The whole "several seconds" argument is destroyed in this video alone.

No it isn't. If we get input after the fact and live in a world where the present is important what sort of solutions do you see arising. Predictive ones, probabilistic ones, obviously not reactive ones. So in anticipation of responding to a starters gun the individual is poised to release. So what? He's still behind the curve, just not as much as he would be if he hadn't done things in anticipation.

Still what we receive is after what occurred. Obviously if we are well evolved response we will generate several options the one of which we choose will be informed by more current input. We are catch up beings. So Just like the lion doesn't know which way the emu will jump when he throws out his claw and misses badly he is correcting his next move with that information input we are continuously updating possibilities. Fortunately for most animals we are all dealing with the same problem making additional adjustment more tune with present events.

It's what the world does that we are best at predicting. It is to what happens physically in the world to which we are best attuned.

Also it is to the unexpected in the world to which we are least equipped to respond.

I've been asleep for a few hours consolidating so my notions are much more insightful than they would have been had I stayed up until you posted.

By the way, I'm off to bed again for the rest of the sleep I need.
 
Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain... - from a quote that DBT posted.

Now wait a minute. I posted this objection to the "several seconds" crap somewhere upthread.

I will lodge my objection again, using the same examples, via video.

https://www.youtube.com/watch?v=LJxJN3hK9bs

Watch the video and see people reacting instantly - there is less than a second in some of these. Now, if decisions were to take "several seconds", then none of this would be possible. The ball is thrown, the batter swings - all unpredictable; the person catches the ball. There is no way, NO WAY, that several seconds could elapse in order for the brain to decide what to do. The whole "several seconds" argument is destroyed in this video alone.

It is a bunch of crap.

The researchers artificially limit choices people can make to two things. And the subject knows a decision is needed and when it will be needed. Nothing is taking place that the subject isn't fully aware of.

Nobody can claim they know when precisely the decision was actually made by the subject. Not even the subject. Their guesses are not data.

The subject only has two choices. They can either do something with their right hand or their left. And they don't have the option to no nothing. That is really the will in action. Refusing to participate.

And the researchers don't guess correctly every time.

Guessing correctly 100% of the time is knowing something.
 
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Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain... - from a quote that DBT posted.

Now wait a minute. I posted this objection to the "several seconds" crap somewhere upthread.

I will lodge my objection again, using the same examples, via video.

https://www.youtube.com/watch?v=LJxJN3hK9bs

Watch the video and see people reacting instantly - there is less than a second in some of these. Now, if decisions were to take "several seconds", then none of this would be possible. The ball is thrown, the batter swings - all unpredictable; the person catches the ball. There is no way, NO WAY, that several seconds could elapse in order for the brain to decide what to do. The whole "several seconds" argument is destroyed in this video alone.

Depends on the nature of the decision. Not all decisions take seconds, others may take hours, weeks or months of infomation processing before a conscious conclusion is reached.....which pops into mind fully formed.

I agree. Deciding to get married or not, to make a certain investment, to buy a house, to buy a new car: these decisions can take a very long time, even years, as you said.

But the athletes in the video compilation I posted are reacting to something within less than a second. How much time elapses from a swing of a bat and the ball screaming at the pitcher? Usually less than a second. Now, it is true that athletes are "poised" to react to a variety of possibilities. Indeed, that is the very nature of their vocation: to be prepared. But a ball screaming directly at the pitcher is something that very rarely occurs, and there is no chance for a pitcher to anticipate that happening. Even if he was to know that the ball would come right at him, he still has to decide where to put his glove. He has to SEE the ball's trajectory - within a fraction of a second from when it comes off the bat - in order to judge where to put his glove. Am I to believe that his reaction was "predicted" by brain activity several seconds before the ball came screaming at him? All that could possibly be predicted is a pronounced readiness to act and/or react, to whatever happened. The brain activity could not possibly predict the trajectory of the ball and the nearly instantaneous reaction of the pitcher - because the future doesn't exist. All that exists, even a second into the future, is a range of possibilities, and yes, probabilities, as FDI says. But in a baseball game, having the ball go screaming at a pitcher in the blink of an eye is not probable: far from it. Possible, certainly, but not even close to probable.

Look at professional boxers. A punch is thrown at them, and they avoid it by a subtle movement of the body: a swerve of the shoulders and head, or a well-timed block with the arm(s). Constant decisions and reactions, each according to what the opponent is doing, and none of them "predictable". After all, the mark of a world class fighter is their ability to surprise their opponent, and to be unpredictable. See a genius such as Gene Tunney or Mohammed Ali.

***

Just noticed this (is the Wiki article updated? Or is this bit incorrect?):



...Libet found that even after the awareness of the decision to push the button had happened, people still had the capability to veto the decision and not to push the button. So they still had the capability to refrain from the decision that had earlier been made. Some therefore take this brain impulse to push the button to suggest just a readiness potential which the subject may either then go along with or may veto. So the person still has power over his or her decision.[9]

For this reason, Libet himself regards his experimental results to be entirely compatible with the notion of free will.[9] He finds that conscious volition is exercised in the form of 'the power of veto' (sometimes called "free won't"[12][13]); the idea that conscious acquiescence is required to allow the unconscious buildup of the readiness potential to be actualized as a movement. While consciousness plays no part in the instigation of volitional acts, Libet suggested that it may still have a part to play in suppressing or withholding certain acts instigated by the unconscious. Libet noted that everyone has experienced the withholding from performing an unconscious urge. - Wikipedia
Emphasis mine.

"Readiness potential" is a good phrase. Obviously, Libet's experiments show that there is readiness to act, and this should be no surprise since the subjects were aware that making a decision was at the center of the experiment: indeed the whole reason for it.

But this brain activity which signifies a readiness, or a "readiness potential" does in no way "predict" which action the subject will take. It only predicts that an action is being prepared for (not any specific action).
 
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But this brain activity which signifies a readiness, or a "readiness potential" does in no way "predict" which action the subject will take. It only predicts that an action is being prepared for (not any specific action).


No. It means specific actions are racked and loaded. That's why test for readiness was whether there was a change in plan or otherwise potential subsequent but before action.
 
I agree. Deciding to get married or not, to make a certain investment, to buy a house, to buy a new car: these decisions can take a very long time, even years, as you said.

But the athletes in the video compilation I posted are reacting to something within less than a second. How much time elapses from a swing of a bat and the ball screaming at the pitcher? Usually less than a second. Now, it is true that athletes are "poised" to react to a variety of possibilities. Indeed, that is the very nature of their vocation: to be prepared. But a ball screaming directly at the pitcher is something that very rarely occurs, and there is no chance for a pitcher to anticipate that happening. Even if he was to know that the ball would come right at him, he still has to decide where to put his glove. He has to SEE the ball's trajectory - within a fraction of a second from when it comes off the bat - in order to judge where to put his glove. Am I to believe that his reaction was "predicted" by brain activity several seconds before the ball came screaming at him? All that could possibly be predicted is a pronounced readiness to act and/or react, to whatever happened. The brain activity could not possibly predict the trajectory of the ball and the nearly instantaneous reaction of the pitcher - because the future doesn't exist. All that exists, even a second into the future, is a range of possibilities, and yes, probabilities, as FDI says. But in a baseball game, having the ball go screaming at a pitcher in the blink of an eye is not probable: far from it. Possible, certainly, but not even close to probable.

Look at professional boxers. A punch is thrown at them, and they avoid it by a subtle movement of the body: a swerve of the shoulders and head, or a well-timed block with the arm(s). Constant decisions and reactions, each according to what the opponent is doing, and none of them "predictable". After all, the mark of a world class fighter is their ability to surprise their opponent, and to be unpredictable. See a genius such as Gene Tunney or Mohammed Ali.

You are conflating the mechanisms and means of decision making. Not all decisions require higher order, prefrontal cortex involvement. Nerve loop reflex reaction doesn't even require the brain, the nerves just react according to their stimuli. This is not a decision, but it is a response.

Other actions and decisions may be due to well established pathways...many similar decisions have been made in the past and so the response requires very little processing, like a trained athlete, boxers, etc, who practice until the movements become familiar and very little thought or underlying processing prior to conscious report is required.

Decision making is a diverse process, with different regions of the brain playing a part.
 
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