Politesse
Lux Aeterna
- Joined
- Feb 27, 2018
- Messages
- 12,297
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- Chochenyo Territory, US
- Gender
- nonbinary
- Basic Beliefs
- Jedi Wayseeker
This has been a fascinating discussion, and I have to agree that based on the christians I know and have known all my life, their core beliefs come from literal readings. Agreed, many, if not all of them, do now have the knowledge of how translation and history has affected the presentations of those teachings they take as "gospel."
Jesus was an actual person who died so we could go to heaven because of what Eve did in the Garden of Eden. Our suffering in this world is caused by Eve and Adam disobeying god in that garden. The serpent is the devil. The angels announced Jesus's birth. Jesus ascended into heaven. Jesus performed literal miracles. Heaven is real. Hell is real. I could go on like this for pages and pages and pages. There is no allegorical or metaphorical association with any of these facts of their christian beliefs.
The great majority of those christians would not even know what those words mean, and if they did those words would certainly not apply to these literal facts about their religion. Their beliefs are not academic discussions but factual claims, without which they would have no reason to be christians.
I still don't understand how any of that is "literal".
Being accustomed to accept a certain allegorical reading as opposed to another is not the same thing as "literal".
If there is no verse that says "And the serpent was the Devil", then the phrase "the serpent was the devil" cannot possibly be a literal reading.
From Wikipedia:
Literal usage confers meaning to words, in the sense of the meaning they have by themselves, outside any figure of speech.[2] It maintains a consistent meaning regardless of the context,[3] with the intended meaning corresponding exactly to the meaning of the individual words.
Unless everyone pictures a devil every time the word "serpent" comes up, regardless of context, then "the devil" is not the literal meaning of "the serpent". It would be a metaphor even if it occurred in the text, unless the devil is always a serpent in form. But especially since the text itself doesn't say a blessed word about the devil, how can that possibly be a literal reading of the text?