Lumpenproletariat
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- Basic Beliefs
- ---- "Just the facts, ma'am, just the facts."
There's evidence that the Jesus miracle acts did happen -- but not for other ancient alleged miracle-workers.
They were the same. Today hardly anyone believes in a new fly-by-night charlatan. The faith-healers today all have to perform their acts in the name of Jesus. Virtually no one believes in an instant miracle-worker who is not plugged into an ancient miracle faith tradition. If it's done in the name of an ancient god there are many who believe. But only if it's done explicitly in the name of a specific ancient deity or miracle belief tradition practiced for centuries.
In that sense -- belief in ancient miracles -- there are gullible believers, or uncritical believers, or disciples who might be misled by a modern practitioner. I.e., if that practitioner has charisma and is good in some way, AND performs the "miracles" in the name of Jesus. Or possibly in the name of Krishna, etc. In that case it's possible for a fictional story to be believed and circulated as true. Today and also 2000 years ago.
It doesn't say he performed any miracle acts. Nor are any of his acts described in Acts or any other source that early. The complete description of Simon in Acts makes it clear that he did not do miracle acts.
Here's the whole Acts 8 text on Simon Magus:
(Let's ignore here whether the Book of Acts is an accurate depiction of the early church or apostles. Either way. We'll just look at the depiction of Simon, and it's clear that he is not presented here as performing any miracles or anything comparable to the healing acts of Jesus.)
It's true that someone is quoted saying "he is the power of God that is called Great" and that "he had amazed them with his magic." But whatever this means, the same character is described as being "amazed" at the acts which Phillip did, such that he (Simon) also believed and was baptized.
Then later (vss 18-24) Simon offers to pay money to the apostles if they would grant him the same power they had, and Peter rebukes him for this. So it's pretty obvious that this account does not really attribute much power to this Simon. He is only recognized as having some talent to perform magic acts which impress people.
We needn't take Acts as very credible on the events, and the miracle acts by Peter and Phillip and others, though most Christians do believe these accounts. But the point is that Acts cannot be taken as a source claiming that Simon performed miracles. None of his acts are narrated, as the Jesus miracle acts are. Nor is there any other source narrating any miracles done by Simon, except 100+ years after the alleged events, after sufficient time had transpired in which his legend could evolve.
You can find examples of miracle claims after the 1st century, after the Jesus miracle acts had been recorded and circulated, in which miracle stories are told about earlier persons, 100 years or more earlier. And Simon Magus is an example. Other examples are Apollonius of Tyana and Hanina ben Dosa.
But in all these cases there is no written account of the miracle claims earlier than 100 years after the alleged events happened, and usually there is only one account, though for Simon Magus there might be 2 or 3 accounts in the late 2nd century.
The later stories, 100+ years later, can become wild as the legend grows. That such stories require so long, several generations, to emerge, is the clear indicator that the alleged events never did happen. It is easy to explain the emergence of the fictional stories if enough time passes between the alleged events and the later written accounts of them.
But the Jesus miracle stories cannot be explained this way.
We've been over these Jesus "parallels" many times earlier. I'm still waiting for one that is legitimate. There seems to be no other example of a miracle-worker who is documented, because we just keep getting these same examples over and over, and every time it's someone for whom the evidence is more than 100 years later.
There have been possibly one or two seeming exceptions to this rule. If so, there is still ONLY ONE SOURCE for it, whereas for the Jesus miracle acts we have 4 (5) sources.
When you come up with these Jesus "parallels" or alternate miracle-workers who supposedly also did miracle acts, be sure to check the details about them: When was the account written? And how many sources are there?
The ancients did not fall for instant miracle stories. They believed in the ancient gods, not in the latest fly-by-night charlatan.
You're saying people were more skeptical two thousand years ago than they are today?
They were the same. Today hardly anyone believes in a new fly-by-night charlatan. The faith-healers today all have to perform their acts in the name of Jesus. Virtually no one believes in an instant miracle-worker who is not plugged into an ancient miracle faith tradition. If it's done in the name of an ancient god there are many who believe. But only if it's done explicitly in the name of a specific ancient deity or miracle belief tradition practiced for centuries.
In that sense -- belief in ancient miracles -- there are gullible believers, or uncritical believers, or disciples who might be misled by a modern practitioner. I.e., if that practitioner has charisma and is good in some way, AND performs the "miracles" in the name of Jesus. Or possibly in the name of Krishna, etc. In that case it's possible for a fictional story to be believed and circulated as true. Today and also 2000 years ago.
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.” They followed him because he had amazed them for a long time with his sorcery. --Acts 8:9-11
It doesn't say he performed any miracle acts. Nor are any of his acts described in Acts or any other source that early. The complete description of Simon in Acts makes it clear that he did not do miracle acts.
Here's the whole Acts 8 text on Simon Magus:
9 Now a certain man named Simon had previously practised magic in the city and amazed the people of Samaria, saying that he was someone great. 10All of them, from the least to the greatest, listened to him eagerly, saying, ‘This man is the power of God that is called Great.’ 11And they listened eagerly to him because for a long time he had amazed them with his magic. 12But when they believed Philip, who was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Even Simon himself believed. After being baptized, he stayed constantly with Philip and was amazed when he saw the signs and great miracles that took place.
14 Now when the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 The two went down and prayed for them that they might receive the Holy Spirit 16 (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). 17 Then Peter and John laid their hands on them, and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19 saying, ‘Give me also this power so that anyone on whom I lay my hands may receive the Holy Spirit.’ 20 But Peter said to him, ‘May your silver perish with you, because you thought you could obtain God’s gift with money! 21 You have no part or share in this, for your heart is not right before God. 22 Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and the chains of wickedness.’ 24 Simon answered, ‘Pray for me to the Lord, that nothing of what you have said may happen to me.’
(Let's ignore here whether the Book of Acts is an accurate depiction of the early church or apostles. Either way. We'll just look at the depiction of Simon, and it's clear that he is not presented here as performing any miracles or anything comparable to the healing acts of Jesus.)
It's true that someone is quoted saying "he is the power of God that is called Great" and that "he had amazed them with his magic." But whatever this means, the same character is described as being "amazed" at the acts which Phillip did, such that he (Simon) also believed and was baptized.
Then later (vss 18-24) Simon offers to pay money to the apostles if they would grant him the same power they had, and Peter rebukes him for this. So it's pretty obvious that this account does not really attribute much power to this Simon. He is only recognized as having some talent to perform magic acts which impress people.
We needn't take Acts as very credible on the events, and the miracle acts by Peter and Phillip and others, though most Christians do believe these accounts. But the point is that Acts cannot be taken as a source claiming that Simon performed miracles. None of his acts are narrated, as the Jesus miracle acts are. Nor is there any other source narrating any miracles done by Simon, except 100+ years after the alleged events, after sufficient time had transpired in which his legend could evolve.
You can find examples of miracle claims after the 1st century, after the Jesus miracle acts had been recorded and circulated, in which miracle stories are told about earlier persons, 100 years or more earlier. And Simon Magus is an example. Other examples are Apollonius of Tyana and Hanina ben Dosa.
But in all these cases there is no written account of the miracle claims earlier than 100 years after the alleged events happened, and usually there is only one account, though for Simon Magus there might be 2 or 3 accounts in the late 2nd century.
In other apocryphal Christian works, Simon was able to levitate and fly at will.
The later stories, 100+ years later, can become wild as the legend grows. That such stories require so long, several generations, to emerge, is the clear indicator that the alleged events never did happen. It is easy to explain the emergence of the fictional stories if enough time passes between the alleged events and the later written accounts of them.
But the Jesus miracle stories cannot be explained this way.
We've been over these Jesus "parallels" many times earlier. I'm still waiting for one that is legitimate. There seems to be no other example of a miracle-worker who is documented, because we just keep getting these same examples over and over, and every time it's someone for whom the evidence is more than 100 years later.
There have been possibly one or two seeming exceptions to this rule. If so, there is still ONLY ONE SOURCE for it, whereas for the Jesus miracle acts we have 4 (5) sources.
When you come up with these Jesus "parallels" or alternate miracle-workers who supposedly also did miracle acts, be sure to check the details about them: When was the account written? And how many sources are there?