pood
Veteran Member
- Joined
- Oct 25, 2021
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- Basic Beliefs
- agnostic
To conclude the genesis story is untrue because one is an atheist is question begging. No consistent atheist thinker does this.
Okay. What evidence do you have that Genesis chapter 1 isn't true?
If you believe Genesis chapter 1 is true, you have the burden of proof. I don’t need to disprove a sky daddy, a talking snake, a magic apple, a mythical first couple (there was no first human couple) and so on.
If someone tells me that a sky fairy made Man by breathing him into existence from dust or dirt or whatever it was, I conclude the claim is false until the person making the claim shows evidence.
And I, for my part, do a similar thing. If someone tells me that a monkey hanging from a tree fell to the ground when his tail broke and picked up a briefcase and went to work on Wall Street or whatever it was, I conclude the claim is false until the person making the claim shows evidence.
Yeah, no, sorry. I think what you are trying to haul out here is the “Sophisticated Theology” card, that atheists only engage with caricatures of Christianity, and ignore the “sophisticated” stuff.
What sophisticated stuff? You raised Genesis Chapter 1. And, it says what it says. Sky Daddy, taking snake, magic apple, six-day creation, and so on. Now you may believe that this stuff was never intended by the writers to be taken literally, and perhaps that is so. But how would you or I or anyone know that? There is no biblical Rosetta’s stone that says, “here is the sophisticated stuff that Genesis really means.” Personally I suspect that Genesis Chapter 1 represents at least in part an ancestral memory of the transition from hunter-gatherer culture to agriculture, but I have no way to demonstrate that. It’s just a hunch.
So we all have to engage with what Genesis says — talking snake, etc. By contrast, evolutionary theory does not say what your caricature claims. Unlike the well-hidden “sophisticated” theology of Genesis, evolutionary theory is clearly spelled out with evidence and data, and so anyone who makes a caricature of it is either doing so out of ignorance or deliberate deceit. Not so with atheist engagement with Genesis. We all have to engage with the ridiculous nonsense the text says, and if the text is supposed to some kind of allegory for something or other, no one has a clue what the allegory is for.
You see what I did there? I took a ridiculous parody of evolutionary theory and then demanded someone provide evidence for that ridiculous parody. What logical fallacy is that? Does that spring from science or ideological fixation?
Yeah, and I just explained above why there is no parallel ridiculous parody of Genesis ch. 1. It says what it says — it’s a a self-parody! If it actually means something else, no one knows what that is.
It is preposterous on the face of it and contradicts all known natural processes.
People are remarkably silly creatures. Atheists think that humans are animals while claiming science is the best tool for examining nature.
Humans ARE animals. Even non-atheists should realize that.
Naturalistic fallacy.All the while they complain of all the killing and savagery perpetrated by religion as if that weren't something they had observed in the wilds of nature by animals.
They object to God as something created by themselves because if the primitive people had to create their own gods they certainly didn't believe in the natural existence of gods in the first place.
I don’t know what the above is supposed to mean.
Nor the above.Never giving it a thought that their real objection is a sociopolitical frustration with a quasi-theocratic majority.
Therefore we reliably conclude that the genesis story is false, which conclusion a fortiori gains more credence by the fact that all human groups across the globe have their own independent creation myths that are equally preposterous. But we should privilege the Judeo-Christian creation myth over all those others why exactly?
You really don't know anything about evolution prior to Darwin, do you. Empedocles, the "father of evolutionary thought." Anaxagoras, Anaximander, Aristotle? I mentioned earlier. Before Christ.
You really don’t read very well, do you? I know all about the history of evolutionary ideas dating to ancient Greece and maybe before. How did you miss the part where I said Darwin and Darwin alone hit on the key engine of evolution: NATURAL SELECTION. None of those other thinkers had a clue about that. THAT is why Darwin is singled out over the previous thinkers — he found the correct MOTOR of evolution.
Is all the above supposed to prove something significant?Gilgamesh isn't the oldest flood story. There are older Sumerian flood myths. The logical question you have to ask yourself is when were each circulated and from where? For example, let's say I heard about an event from a witness and later saw a report about it in the paper. Later still there was a documentary. Does this mean the latter sources rewrote the earlier or that the event couldn't have happened?
The Bible gives great detail in chronology which is useful in this case. Adam was created in the fall of 4026 BCE. The flood took place from 2370-2369. During that time the Bible hadn't been written yet, but records were being kept and oral history was well known. After the flood a man named Nimrod (Sumerian Dumuzid, Hebrew Tammuz) founded the Sumerian cities of Accad, Babel and Calneh in the land of Shinar. (Genesis 10:8-10; Ezekiel 8:14)
The key here is a fellow called Peleg. Peleg was born (2269-2030 BCE) 100 years after the flood and since he lived during that time, he was named Peleg which in Hebrew means division. (Genesis 10:25) He lived sometime after Nimrod built the tower of Babel and God scattered the people. People wanted to stay centered around the tower, and cities Nimrod founded, but God wanted them to fill the earth.
So, when the people scattered all over the globe, they took the oral stories they had learned about gods, floods, giants (the Nephilim that provoked the flood) and Tammuz's filthy idol, the cross. That's why you see variations of those stories all over in spite of obstacles of language, geography, etc.
Generally, the oldest version of Gilgamesh is dated as early as 2100 BCE, though variations came later. Moses wrote Genesis in 1513, but much of what he wrote took place much earlier. That means that the stories from the people that scattered had roughly 500 years to spread and evolve. That's why the Christian missionaries were surprised to find the cross (originally a pagan idol first used by Nimrod/Tammuz) and we see myths about giants and floods and gods all over the globe.