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Marxism

Of course, the point is that very few places have tried pure capitalism, and only a handful have tried pure communism, and without exception, those places have been horrible shitholes.

Somewhere on the spectrum from infrastructure and primary resource extraction, through services and manufacturing, to wholesaling and retailing, a line can be drawn - not a straight line, and probably not a sharp line, either - with state ownership as the best option for some purposes, and private companies as the best option for others.

Not everything can be done by the government; Equally, not everything can be done for private profit-making businesses.

Not everything that IS done by the government need be incapable of making a profit for shareholders; The French government has a large, but often not a majority, shareholding in many companies, and the dividends from those companies benefit all French citizens, both by funding government services, and by reducing taxes; While also benefitting private shareholders.

The enemy isn't communism or capitalism; It's simpletonism. The best way to manage industry depends on the industry, and on myriad factors that influence that industry and the nation(s) in which it operates.
 
"Communism" means seizing the means of production and abolishing private ownership of it. Name one country in the west that has done that besides Cuba.
British Steel (1967-1988)
National Coal Board (1946-1987)
British Gas Boards (1946-1972); British Gas Corporation (1972-1986)

Apparently, I grew up in a communist country. There were a lot more nationalised industrial concerns than these three, but arguably not concerned with 'production' so much as 'services' (eg healthcare) or 'infrastructure' (eg railways).
I already talked about the UK. If you want to call paying market value to the previous owners of the nationalized industries "seizing", suit yourself, but that sure as heck isn't what Marx meant by "seizing". That aside, why do you feel the 20% of the economy that was nationalized is a more important consideration in determining whether private ownership of the means of production has been abolished than the 80% that wasn't? Are you applying the Elizabeth-Warren-is-a-Cherokee principle?
 
3. Everyone is communist, in their own family. Every family works on the communist principle. We've all seen it work. Society and the early tribes is just an expanded family unit. Assuming that early humans had property rights is silly. We know that the early city states functioned like communist communities. Everyone would farm communaly, going to comunal grain stores, and the priests would divvy it up according to need. Those systems only broke down as empires grew.
How do you know the early city states functioned like communist communities? Which early city states do you have in mind, and what's your evidence for how they functioned? As far as I know the earliest well-documented city-state was Ur. Here are excerpts from its law code:

If a man commits a robbery, he will be killed.
If a man commits a kidnapping, he is to be imprisoned and pay 15 shekels of silver.
If a man proceeded by force, and deflowered the virgin female slave of another man, that man must pay five shekels of silver. (5)
If a man divorces his first-time wife, he shall pay (her) one mina of silver. (6)
If it is a (former) widow whom he divorces, he shall pay (her) half a mina of silver. (7)
If the man had slept with the widow without there having been any marriage contract, he need not pay any silver. (8)
If a man is accused of sorcery [translation disputed], he must undergo ordeal by water; if he is proven innocent, his accuser must pay 3 shekels. (10)[11]
If a man accused the wife of a man of adultery, and the river ordeal proved her innocent, then the man who had accused her must pay one-third of a mina of silver. (11)
If a prospective son-in-law enters the house of his prospective father-in-law, but his father-in-law later gives his daughter to another man, the father-in-law shall return to the rejected son-in-law twofold the amount of bridal presents he had brought. (12)
If a slave escapes from the city limits, and someone returns him, the owner shall pay two shekels to the one who returned him. (14)
If a man knocks out the eye of another man, he shall weigh out half a mina of silver. (15)
If a man has cut off another man's foot, he is to pay ten shekels. (16)
If a man, in the course of a scuffle, smashed the limb of another man with a club, he shall pay one mina of silver. (17)
If someone severed the nose of another man with a copper knife, he must pay two-thirds of a mina of silver. (18)
If a man knocks out a tooth of another man, he shall pay two shekels of silver. (19)
If a man appeared as a witness, and was shown to be a perjurer, he must pay fifteen shekels of silver. (25)
If a man appears as a witness, but withdraws his oath, he must make payment, to the extent of the value in litigation of the case. (26)
If a man stealthily cultivates the field of another man and he raises a complaint, this is however to be rejected, and this man will lose his expenses. (27)
If a man flooded the field of a man with water, he shall measure out three kur of barley per iku of field. (28)
If a man had let an arable field to a(nother) man for cultivation, but he did not cultivate it, turning it into wasteland, he shall measure out three kur of barley per iku of field. (29)

 
"So much of what we call management consists in making it difficult for people to work" - Peter F. Drucker
Good management is invisible in the organisation day to day. Its when management dissapears we notice what they do all day. And suddenly everything gets complicated

I've worked in management most of my working life
They are invisible so long as people are doing their job properly. I work for one of the good ones, he basically tries to automate his job other than innovating, I translate that into code that actually does it.
In any cooperative activity, it's human nature for people to overestimate their own importance and the collective importance of people similar to themselves, to underestimate the importance of participants doing something very different from their own contribution, and to especially underestimate the importance of people whose contributions they don't understand. Individual contributors underestimate managers and owners; managers underestimate leaf-level workers and owners; owners underestimate employees in general. Production is a synergistic process that depends on all participants doing their part, but as a species we're prone to tunnel vision.
 
Wait for the capitalists to build the factories, then seize them. There would be no need of that if the system wasn't based on theft.
Capitalists don't build factories. Factories are built by proletariats and then operated by proletariats.
And by the same token, people who hire hitmen aren't murderers.
 
In today's western world of extreme abundance everyone, (everyone not retarded) could be rich if they put their minds to it.
Could they? Who would clean the toilets?

Or do you have some magical way to get $100 an hour for toilet cleaning?

So then don't. Get a job doing something more profitable, and scaleable, and leave the toilet cleaning to those who doesn't have that motivation.
But what if everyone (everyone not retarded) took your advice, and got motivated?

Could we still all be rich?
...
And if so, who is cleaning the toilets?
Market economics says that we'll all be cleaning our own toilets
Stuff and nonsense. Market economics says there's a clearing price for cleaning toilets and somebody has a comparative advantage at it. Market economics says if people are all so rich that nobody will clean toilets for less than $100/hour then some people will be so rich (and so gross-out-phobic) that they'd rather pay $100/hour than clean their own toilets, so running a $100/hour toilet cleaning service will be a viable business model and some rich people will stay rich by adopting that model. That's the magic of the market. :wink:
 
I suppose one could reasonably argue that the roots of both socialism and communism go as far back as the time of the Graachi brothers in ancient Rome. And also note that the reforms that they advocated, and the response to those reforms, led to the end of the Roman Republic and the absolute rule of the Roman emperors.

 
Karl Marx's ultimate vision for communism was a stateless, classless, and moneyless society where the coercive political "state" apparatus had "withered away". He did not provide a detailed blueprint but described a society based on common ownership and administration of resources for the public good.

Is that possible given us humans? Especially given the modern complexity and population scale.

Ne was a dreamer an d a theorist who happened to leave out the all important details of how it would work.

There are still working communes in the USA and there are the Israeli kibbutz. Small scale implementations of common ownership.

Can a system the size of the USA function without a coercive system? China and India?
 
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