Jason Harvestdancer
Contributor
Don't be dense. Just make whatever point you want to make.
The point is "why is it unreasonable?"
Don't be dense. Just make whatever point you want to make.
With his attempt to demonstrate hypocrisy failed, our poster resorts back to making bad arguments.Don't be dense. Just make whatever point you want to make.
The point is "why is it unreasonable?"
With his attempt to demonstrate hypocrisy failed, our poster resorts back to making bad arguments.The point is "why is it unreasonable?"
Instead of failing at the Socratic method, why not simply make the actual point?With his attempt to demonstrate hypocrisy failed, our poster resorts back to making bad arguments.
There is a point to the question, just not one you would want to see made.
The point was already made clear, it just hasn't been respectfully answered or countered yet.Instead of failing at the Socratic method, why not simply make the actual point?There is a point to the question, just not one you would want to see made.
Kudos for all that via Tapatalk!https://www.supremecourt.gov/oral_arguments/argument_transcripts/2017/16-111_f314.pdf
I’ve posted the link to the transcription of the oral arguments.
The issues debated involve some of the same issues debated here.
1. Is custom cake making expressive speech?
2. Is custom cake making expressive speech when done for the purpose of the cake to be used in an expressive event?
3. If yes to either one or two, where is the line drawn? Are chefs engaged in expressive speech? Hair stylists?
5. Assuming expressive speech is present, is strict scrutiny the standard to be applied or the more lenient O’Brien test?
6. Whether, under these facts, the speech/religious beliefs of the baker can be accommodated by the fact there were/are dozens of other bakeries to make the cake?
7. Was the public accommodation law applied equally or applied in a disparate manner on the basis of the religious belief/speech?
I can see the Court, with Kennedy, espousing an opinion in favor of the cake maker on the basis of the context presented by the facts of the case.
It’s my impression, Kennedy wants to provide relief for the cake maker but without eviscerating public accommodation laws. The specific facts of this case allow him the opportunity to meet such an outcome.
People aren't born gay argument. Therefore, a cake for their wedding is a wedding of approval is okay to block because they are being discriminated over who they choose to be.transcript said:JUSTICE KAGAN: Not the same. Howabout if he objected to an interreligious?
MS. WAGGONER: Similar case, assumingthat the objection is to -*
JUSTICE KAGAN: Similar to what?
MS. WAGGONER: Similar to Mr.Phillips. That would be protected under theCompelled Speech doctrine if the objection isto the message being conveyed in thatexpression.
transcript said:JUSTICE GORSUCH: Well, actually,counsel, that seems to be a point ofcontention. The state seems to concede that ifit were the message, your client would have aright to refuse. But if it -- the objection isto the person, that's when the discriminationlaw kicks in. That's footnote 8 of theColorado Court of Appeals' decision. I knowyou know this.So what do you say to that, thatactually what is happening here maysuperficially look like it's about the messagebut it's really about the person's identity?
transcript said:Alito: So somebody comes to one of theseservices and says: You know, we're not goodwith words, but we want you to write wedding -*a vow -- vows for our wedding, and the generalidea we want to express is that we don'tbelieve in God, we think that's a bunch ofnonsense, but we're going to try to live ourlives to make the world a better place. Andthe -- the person who is writing this isreligious and says: I can't lend my owncreative efforts to the expression of such amessage.But you would say, well, it's too badbecause you're a public accommodation. Am Iright?
One other comment.Jimmy Higgins said:Can the state compel artisans to provide a product against their religious beliefs. The big issue against the pro side that it can is that the Government has done such a good job of providing religious institutions asterisks to get around restrictions on 'religious based' bigotry. Granted, in general, those are religious institutions under a churchish umbrella. I disagree with Alito talking about religious colleges not being "churches" as that is really being willfully ignorant. I went to a Catholic College, and while it was a College and not a church (it did have a Church), it was still under the control of the Catholic Church. This would place religious protections from the State and Feds to individual citizens, which seems wrong.
One other comment.Jimmy Higgins said:Can the state compel artisans to provide a product against their religious beliefs. The big issue against the pro side that it can is that the Government has done such a good job of providing religious institutions asterisks to get around restrictions on 'religious based' bigotry. Granted, in general, those are religious institutions under a churchish umbrella. I disagree with Alito talking about religious colleges not being "churches" as that is really being willfully ignorant. I went to a Catholic College, and while it was a College and not a church (it did have a Church), it was still under the control of the Catholic Church. This would place religious protections from the State and Feds to individual citizens, which seems wrong.
Placing businesses under a protective religious umbrella would seemingly defy the whole purpose of putting up protections in the first place. These rules are established so that consumers need not worry about discrimination at stores. It creates equal access for consumers and working grounds for corporations. Placing religious protections meant for churches onto small business individuals (which we've already seen done when SCOTUS said Corporations are people and can have religious convictions) almost makes it impossible to ensure equal access and SCOTUS would pretty much be building a wall against those it deems discriminatable... because... art. Sure, Target couldn't discriminate against gays, but anyone that can make an "art" claim could, and that umbrella is not small.
The ultimate question is does a person's religious right to discriminate against an individual supercede that individuals right to access. Knowing this Supreme Court, they could very well say yes... because being gay is a "choice".
Jimmy Higgins said:Can the state compel artisans to provide a product against their religious beliefs.
coloradoatheist said:But that already occurs all the time now with stores. If I am quilter I don't go to Cabelas to get quilting supplies. If I want hunting equipment I don't go to Hobby Lobby. Hobby Lobby is discriminating against outdoor enthusiasts and Cabela is discriminating against quilters.
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I'm interested in what James Madison thinks the fine tuned solution is here. I don't see it. The only possible option is the SCOTUS punt back to the Appeals Court.
I agree with Jimmy that SCOTUS needs to send this back to the appeals court. Otherwise, they are opening a huge can of worms, which could open the way for others to use religion as an excuse for discrimination against any group they don't like.
That is really cutting it fine. This isn't about gays, but gay marriage. Would that argument work with race (a question asked a bazillion times in the hearing)? Sexual orientation isn't the issue, except how it refers to the marriage. I.E. their identity is irrelevant, so no discrimination based on identity... except that their identity is wholly locked with the marriage.Kudos for all that via Tapatalk!
I'm interested in what James Madison thinks the fine tuned solution is here. I don't see it. The only possible option is the SCOTUS punt back to the Appeals Court.
Limited within the following facts:
1. There isn't evidence the cake maker discriminated on the basis of sexual orientation. This is demonstrated by the fact he sells all sorts of cakes to gays. Evidence in which the cake maker has made cakes for people belonging to the protected class is evidence the cake maker is not refusing service in a specific and particular instance on the basis of the protected characteristic of the person while using speech as a façade to deny service. This is especially so when there is speech involved, which is relevant to number two below.
Which leads to the Ginsburg, etc... argument about "the line" to be drawn.2. The cake to be made must be used for an expressive event thereby permitting the cake maker to refuse to be compelled to speak by making a cake expressing a message by being a part of an expressive event. (Expressive event meaning an event which expresses/conveys a message/messages).
I'm not exactly certain what your standing is for the case regarding SCOTUS's action. Do they just micromanage and say this single act isn't discrimination or do they put a banner over artisans as a whole?These two facts would not support the following:
1. Refusal of service to a member of a protected class on the basis of speech when/where speech is absent (in other words, someone ordering a custom made cake, devoid of any symbols/letters, to be consumed at home by the family)
2. Refusal of service to a member of a protected class for those custom made cakes already created by the cake maker
3. Refusal of any good/product which is not custom made, i.e. do not involve any significant artistic talent by the cake maker
Now, I'd like to know how exactly a ruling on the basis of these specific facts results in a Noah type deluge of discrimination against protected classes.
Limited within the following facts:
1. There isn't evidence the cake maker discriminated on the basis of sexual orientation. This is demonstrated by the fact he sells all sorts of cakes to gays. Evidence in which the cake maker has made cakes for people belonging to the protected class is evidence the cake maker is not refusing service in a specific and particular instance on the basis of the protected characteristic of the person while using speech as a façade to deny service. This is especially so when there is speech involved, which is relevant to number two below.
2. The cake to be made must be used for an expressive event thereby permitting the cake maker to refuse to be compelled to speak by making a cake expressing a message by being a part of an expressive event. (Expressive event meaning an event which expresses/conveys a message/messages).
These two facts would not support the following:
1. Refusal of service to a member of a protected class on the basis of speech when/where speech is absent (in other words, someone ordering a custom made cake, devoid of any symbols/letters, to be consumed at home by the family)
2. Refusal of service to a member of a protected class for those custom made cakes already created by the cake maker
3. Refusal of any good/product which is not custom made, i.e. do not involve any significant artistic talent by the cake maker
Now, I'd like to know how exactly a ruling on the basis of these specific facts results in a Noah type deluge of discrimination against protected classes.
That is really cutting it fine. This isn't about gays, but gay marriage. Would that argument work with race (a question asked a bazillion times in the hearing)? Sexual orientation isn't the issue, except how it refers to the marriage. I.E. their identity is irrelevant, so no discrimination based on identity... except that their identity is wholly locked with the marriage.
I don't normally discriminate against gays... but when I do, I refuse to give them Dos Equis. A sort of 'once in a while discrimination is okay' argument.
Which leads to the Ginsburg, etc... argument about "the line" to be drawn.2. The cake to be made must be used for an expressive event thereby permitting the cake maker to refuse to be compelled to speak by making a cake expressing a message by being a part of an expressive event. (Expressive event meaning an event which expresses/conveys a message/messages).
Cakes don't say anything... they are eaten. People seek the blessing of a priest, a Rabbi, parents, grandparents, maybe even get the rings blessed. No one goes to the bakery to get their wedding blessed. No one blesses a cake for a wedding. Its importance in a wedding is being misconstrued as something religious, when in fact, it is quite secular. Cakes don't have religion.
I'm not exactly certain what your standing is for the case regarding SCOTUS's action. Do they just micromanage and say this single act isn't discrimination or do they put a banner over artisans as a whole?These two facts would not support the following:
1. Refusal of service to a member of a protected class on the basis of speech when/where speech is absent (in other words, someone ordering a custom made cake, devoid of any symbols/letters, to be consumed at home by the family)
2. Refusal of service to a member of a protected class for those custom made cakes already created by the cake maker
3. Refusal of any good/product which is not custom made, i.e. do not involve any significant artistic talent by the cake maker
Now, I'd like to know how exactly a ruling on the basis of these specific facts results in a Noah type deluge of discrimination against protected classes.
The right-wing argument seemed to be, 'well we allow for religious exemptions all the time, so why not here'. It is a compelling argument and harder to push aside. My argument, which matters not in this case as Ginsburg doesn't return my calls, is whether a cake is expression at all. Allowing this type of discrimination will allow "the gaming" of the system.
That is really cutting it fine. This isn't about gays, but gay marriage. Would that argument work with race (a question asked a bazillion times in the hearing)? Sexual orientation isn't the issue, except how it refers to the marriage. I.E. their identity is irrelevant, so no discrimination based on identity... except that their identity is wholly locked with the marriage.
Cakes don't say anything... they are eaten. People seek the blessing of a priest, a Rabbi, parents, grandparents, maybe even get the rings blessed. No one goes to the bakery to get their wedding blessed. No one blesses a cake for a wedding. Its importance in a wedding is being misconstrued as something religious, when in fact, it is quite secular. Cakes don't have religion.
Limited within the following facts:
1. There isn't evidence the cake maker discriminated on the basis of sexual orientation. This is demonstrated by the fact he sells all sorts of cakes to gays. Evidence in which the cake maker has made cakes for people belonging to the protected class is evidence the cake maker is not refusing service in a specific and particular instance on the basis of the protected characteristic of the person while using speech as a façade to deny service. This is especially so when there is speech involved, which is relevant to number two below.
2. The cake to be made must be used for an expressive event thereby permitting the cake maker to refuse to be compelled to speak by making a cake expressing a message by being a part of an expressive event. (Expressive event meaning an event which expresses/conveys a message/messages).
These two facts would not support the following:
1. Refusal of service to a member of a protected class on the basis of speech when/where speech is absent (in other words, someone ordering a custom made cake, devoid of any symbols/letters, to be consumed at home by the family)
2. Refusal of service to a member of a protected class for those custom made cakes already created by the cake maker
3. Refusal of any good/product which is not custom made, i.e. do not involve any significant artistic talent by the cake maker
Now, I'd like to know how exactly a ruling on the basis of these specific facts results in a Noah type deluge of discrimination against protected classes.
It has previously been argued (probably in a different thread) that #3 in particular would mean Subway's "sandwich artists" could deny service based on religious conviction.
If assembling a Subway sandwich is "art", surely assembling a McDonald's burger is also. "What is art" is a very slippery slope...