You’re finding similarities between the two; I get that, but if the overarching primary goal is to not cause harm, then the difference lies there, not in the discovered similarities. If the purpose was to control people’s bodies, you’d have a point, but that’s not the intent. In both cases you mention, members of society would be forced against their will to do something, but why allow that to think we’re in danger of the latter happening since we’re in danger of the first happening—in light of the fact the goal is to not cause harm, not control bodies against peoples will?
Funny, because your calculus doesn't seem to take the harm of the woman into account. Sure, the pregnancy most likely wouldn't kill the woman, but it could. The pregnancy most certainly will cause some long-term, if not somewhat mild (women feel free to argue otherwise, I won't disagree) discomfort with certain organs. A woman can suffer from post-partum depression, with some depression lasting years, some being severe. This ignores all of the discomforts of pregnancy, ... the whole birthing thing..., weight displacement, back pain, sleep deprivation, sickness, etc...
...and we could go into the costs both in money and time of pregnancy as well, loss of standard of living (no drinking, need to avoid areas with smoking, other dietary changes).
Cause no harm huh? Why is it, so many men are pro-life? Is it because they were so oblivious to their own wives trials with pregnancy and birth, or are we talking about guys who are looking at pregnancy through the innocent eyes of a toddler and are completely and unabashedly ignorant of all things regarding pregnancy, but feel like they are somewhat of a moral authority on it?
You can’t get too wrapped up focusing on a more important issue when the issue at hand just happens to have lesser importance. If a black man spits in a cops face and the cop takes out a gun and shoots him, there’s going to be some important issues brought up for discussion, and whether the spitting was full-on malicious and intentional or more of an unintentional gleaking situation where saliva unfortunately and mildy sprays on another ... would be wholly irrelevant and immaterial, but when the subject is done to death and someone decides to begin a different discussion of interest (oh say) whether the spit was substantive and with intention vs negligible and inadvertent, what might happen to be more important is actually off topic on certain ancillary discussions.
Read the thread title. Find it reinforced in the first paragraph. Look at the two main examples given. Even if he’s being facetious, the underlying point is reminiscent of the slippery slope fallacy, as if the laws that would have allowed certain instances for “woman’s bodies to be controlled,” that it might not be long before it might happen to men as well. There’s a problem with that line of thinking, and I was addressing that (just that)—not the broader more important issue that could very well find it to be the topic of other threads occasionally.
Trying to prevent harm to a fetus with laws in such a way that it culminates on women losing certain freedoms of their body may very well be an important issue well worth pursuing, but it never occurred to me that was the issue at hand.
If the aim was to control women’s bodies, we wouldn’t be having this discussion right now. The laws would further control woman’s bodies, but that is not the aim, target, or purpose. If we make the mistake of thinking it is, what else might come from these laws, I ask only on behalf of the original poster. List other ways we might can control the bodies of others, one might ask.
It’s been my endeavor (not to argue the more important issue you might have in mind) but to challenge the notion the question is founded on. I say the logic doesn’t work out for us to think laws would subsequently be passed to manifest in such ways as the intent or very purpose of the laws was to control females bodies.
I’ve spoken on the importance of separating the WHAT from the WHY before. If runners are given water at more frequent stops, can you guess WHY? Now, imagine this had an unwanted consequence of substantively more runners getting the hiccups. Someone, somewhere, is going to claim that the reason, purpose, and intentions of adding more water stops was to infact CAUSE more hiccups. That’s lunacy! Actually, it’s a distortion of what with why.
There’s an old saying that essentially conveys the mindset that if someone does something, then either he meant for the consequences or he was ignorant. Well, in this case, the law makers might very well accept that passing such laws would result in controlling (to some extent) women’s bodies, but for people to come along and twist things is all too common. People are looking for ways to prevent the killings—not control women—not to take choices away. It just happens (and this is what you might call a much more important issue) that these things would happen. Should we pass laws that have such results? The answer does not belong here, if the OP discussion is the priority topic for this thread.
Because it’s not the aim but rather an unfortunate consequence that women’s bodies will have more control by the government, it’s an unreasonable fear that government will suddenly look to ways to control other people’s bodies—very much because that’s not what they are seeking or have sought to do. No one wakes up, how can we control expectant mother’s. It’s how do we keep these would be mothers from killing. We may very well be in danger of the government looking to stop other ways people look to kill unborn babies.
The kidney example, no way. The motto in hiding is “don’t kill a fetus,” not “control women now and later men too.”