Your Whittle analogy shows you don't get it.
What phenomenon are you explaining by identifying the inventor of the turbojet engine?
I agree.
I don't get your reasoning here. So please help me understand.
I genuinely want to understand what you are asking. Because all I see is you again asking the same question you asked in post 104 to which my response would be the same as 106. And around we go again.
Now are you some how trying to show that I'm reasoning in a circle?
or
Something else altogether?
Really I want to understand.
Things happen. Things fall to the ground; life emerges; turbojet engines emerge.
We seek to explain these phenomena. We don't explain why things fall to the ground or why life emerges simply by naming those phenomena:
Gravity makes things fall to the ground, but simply knowing the name
gravity doesn't actually explain explain anything.
Abiogenesis might be the origin of life on Earth, but without a proven theory behind it, it's just an empty label.
Frank Whittle invented the turbojet engine, but if our explanation is as shallow as his name then we've really explained nothing at all.
The problem with the Frank Whittle example is that we actually know a lot more about the invention than the mere name of the inventor. We have a historical narrative and we also know a lot about how humans work. Just like
Gravity,
Frank Whittle is only as explanatory as the detail behind that label.
And when you break it down, human beings are mechanistic like the force of gravity. Your "levels" of explanation are meaningless.
Homicide investigations have also been mentioned. Detectives and prosecutors don't merely name the suspect/defendant; they construct a narrative explaining motive and means; they provide evidence and explain to the jury how those things implicate the defendant. From the juror's point of view, the mere name of the defendant has no explanatory power whatsoever.
In
Maps of Time, David Christian argues that by pulling matter into stars and planets, gravity imposed order on the universe and caused the existence of all complex systems, including human civilisation. But
Gravitydidit is a poor explanation for the emergence of life and turbojet engines, because it is too imprecise; it lacks detail and doesn't help us understand those phenomena.
Goddidit is even worse.
Some
Goddidit claims are fleshed out with arbitrary detail. The Book of Genesis has the same explanatory impotence whether God speaks creation into existence or whether he writes the commands on his Heavenly whiteboard, and it makes no difference whether he magicks plants into existence before light or vice versa. When the explanation can be changed at random, it explains nothing.