abaddon
Veteran Member
- Joined
- Aug 13, 2003
- Messages
- 2,325
The materialist answers so far look like evasions of a problem - that science can only describe what's measurable. A "thing" has to have "extension in space" or science isn't able to know it's there. According to Philip Goff in Galileo's Error, the science innovators of Galileo's day decided on this (that science would study only the measurable aspects of the world) to make things easier. A necessary move, to achieve the aim of controlling the world. But now many scientists and philosophers just say that consciousness is electrochemical activity, or even it's an illusion. Not measurable = not really even there, a "meatbag" is just having an illusion (an illusion that registers on.... um, what?).
Alternatives to materialism include panpsychism, property dualism and substance dualism. Of those, only substance dualism has anything to do with gods or spirits. Panpsychism is interesting, IMV, for being the only actual monism (as opposed to dualism) that combines matter and mind into one without invoking a mysterious and dismissive "illusion".
Anyway the self isn't a localizable "it". Depending on how people define the term, it either 1) doesn't exist - if it's defined as a unitary static something that should be localizable inside a brain. Or 2) it's the general process that, phenomenologically, is felt to be the process (whatever the overall process is) upon which the contents of consciousness are being registered - if it's defined as the interior subject (regardless whatever it is "made of") that's conscious.
There, my attempt at a little 'philosophy of mind'. The only thing I'd want anyone to take from it is: Go look at the alternatives and don't decide too quickly on "the answer".
Alternatives to materialism include panpsychism, property dualism and substance dualism. Of those, only substance dualism has anything to do with gods or spirits. Panpsychism is interesting, IMV, for being the only actual monism (as opposed to dualism) that combines matter and mind into one without invoking a mysterious and dismissive "illusion".
Anyway the self isn't a localizable "it". Depending on how people define the term, it either 1) doesn't exist - if it's defined as a unitary static something that should be localizable inside a brain. Or 2) it's the general process that, phenomenologically, is felt to be the process (whatever the overall process is) upon which the contents of consciousness are being registered - if it's defined as the interior subject (regardless whatever it is "made of") that's conscious.
There, my attempt at a little 'philosophy of mind'. The only thing I'd want anyone to take from it is: Go look at the alternatives and don't decide too quickly on "the answer".